Tuesday in Easter Week
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New Century Version
1 Chronicles 16:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonParallel Translations
He is the Lord our God;his judgments govern the whole earth.
He is the LORD our God; His judgments are in all the eretz.
He is the Lord our God; his judgments are in all the earth.
He is the Lord our God; his judgments are in all the earth.
He is the Lord our God; he carries out judgment throughout the earth.
He is the LORD our God; His judgments are in all the earth.
He is the LORD our God; His judgments are in all the earth.
He is Yahweh our God; His judgments are in all the earth.
He is the Lorde our God: his iudgements are throughout all the earth.
He is Yahweh our God;His judgments are in all the earth.
He is the LORD our God; His judgments carry throughout the earth.
The Lord is our God, bringing justice everywhere on earth.
he is Adonai our God, His judgments are everywhere on earth.
He, Jehovah, is our God; His judgments are in all the earth.
The Lord is our God. He rules the whole world.
He is the LORD our God; his laws are in all the earth.
The Lord is our God; his commands are for all the world.
He is Yahweh our God; his judgments are in all the earth.
He is Jehovah our God, His judgments are in all the earth.
He is the LORDE oure God, his iudgmetes are in all londes.
He is Jehovah our God; His judgments are in all the earth.
He is the Lord our God: he is judge of all the earth.
he is God our Lorde, his iudgementes are in all the earth.
He is the LORD our God; His judgments are in all the earth.
He is the Lord our God, his iudgements are in all the earth.
He is the Lord our God; his judgments are in all the earth.
He is the LORD our God: his judgments are in all the earth.
He is `oure Lord God; hise domes ben in ech lond.
He is Yahweh our God; His judgments are in all the earth.
He [is] the LORD our God; his judgments [are] in all the earth.
He is the LORD our God; His judgments are in all the earth.
He is the Lord our God. His justice is seen throughout the land.
He is the Lord our God. He is judge of all the earth.
He is the Lord our God; his judgments are in all the earth.
Yahweh himself, is our God, through all the land, are his just decisions.
He is the Lord our God: his judgments are in all the earth.
He is the LORD our God; his judgments are in all the earth.
He [is] Jehovah our God, In all the earth [are] His judgments.
He is the LORD our God; His judgments are in all the earth.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the Lord: Exodus 15:2, Psalms 63:1, Psalms 95:7, Psalms 100:3, Psalms 118:28
his judgments: 1 Chronicles 16:12, Psalms 48:10, Psalms 48:11, Psalms 97:8, Psalms 97:9
Cross-References
Then they turned back and went to En Mishpat (that is, Kadesh). They defeated all the Amalekites, as well as the Amorites who lived in Hazazon Tamar.
So that place was called Beersheba because they made a promise to each other there.
At this time Isaac had left Beer Lahai Roi and was living in southern Canaan.
After Abraham died, God blessed his son Isaac. Isaac was now living at Beer Lahai Roi.
They came back to Moses and Aaron and all the Israelites at Kadesh, in the Desert of Paran. The men reported to them and showed everybody the fruit from the land.
Gill's Notes on the Bible
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Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.
