the Fourth Week after Easter
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New Century Version
1 Samuel 8:9
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Listen to them, but solemnly warn them and tell them about the customary rights of the king who will reign over them.”
Now therefore listen to their voice: however you shall protest solemnly to them, and shall show them the manner of the king who shall reign over them.
Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.
And so then, listen to their voice. However, you must earnestly warn them; you must explain to them the custom of the king who will rule over them."
Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them."
So now do as they say. But seriously warn them and make them aware of the policies of the king who will rule over them."
"So now listen to their voice; only solemnly warn them and tell them the ways of the king who will reign over them."
"Now then, listen to their voice; however, you shall warn them strongly and tell them of the practice of the king who will reign over them."
Nowe therefore hearken vnto their voyce: howbeit yet testifie vnto them, and shewe them the maner of ye King that shall reigne ouer them.
So now, listen to their voice; however, you shall solemnly testify to them and tell them of the custom of the king who will reign over them."
Do everything they ask, but warn them and tell them how a king will treat them.
So do what they say, but give them a sober warning, telling them what kinds of rulings their king will make."
And now hearken unto their voice; only, testify solemnly unto them, and declare unto them the manner of the king that shall reign over them.
So listen to the people and do what they say. But give them a warning. Tell the people what a king will do to them. Tell them how a king rules people."
Now therefore hearken to their voice; but testify solemnly to them, and show them the law of the king who shall reign over them.
So then, listen to them, but give them strict warnings and explain how their kings will treat them."
And now listen to their voice. Only, protesting you shall protest to them, and shall declare to them the privilege of the king who shall reign over them.
Herke now therfore vnto their voyce. Yet testifye vnto them, and shewe them the lawe of the kynge that shall raigne ouer them.
Now therefore hearken unto their voice: howbeit thou shalt protest solemnly unto them, and shalt show them the manner of the king that shall reign over them.
Give ear now to their voice: but make a serious protest to them, and give them a picture of the sort of king who will be their ruler.
Now therefore hearken vnto their voyce: howbeit yet testifie vnto them, & shewe them the maner of the king that shall raigne ouer them.
Now therefore hearken unto their voice; howbeit thou shalt earnestly forewarn them, and shalt declare unto them the manner of the king that shall reign over them.'
Nowe therefore hearken vnto their voyce: howbeit, yet protest solemnly vnto them, and shew them the maner of the King that shall reigne ouer them.
And now hearken to their voice; only thou shalt solemnly testify to them, and thou shalt describe to them the manner of the king who shall reign over them.
Now therefore hearken unto their voice: howbeit thou shalt protest solemnly unto them, and shalt shew them the manner of the king that shall reign over them.
Now listen to them, but you must solemnly warn them and show them the manner of the king who will reign over them."
Now therfor here thou her vois; netheles witnesse thou to hem; biforseie thou to hem the riyt of the kyng, that schal regne on hem.
And now, hearken to their voice; only, surely thou dost certainly protest to them, and hast declared to them the custom of the king who doth reign over them.'
Now therefore listen to their voice: nevertheless you shall protest solemnly to them, and shall show them the manner of the king that shall reign over them.
Now therefore hearken to their voice: yet protest solemnly to them, and show them the manner of the king that will reign over them.
Now therefore listen to their voice: however you shall protest solemnly to them, and shall show them the manner of the king who shall reign over them.
Now therefore, heed their voice. However, you shall solemnly forewarn them, and show them the behavior of the king who will reign over them."
Do as they ask, but solemnly warn them about the way a king will reign over them."
So listen to their voice. But tell them of the danger and show them the ways of the king who will rule over them."
Now then, listen to their voice; only—you shall solemnly warn them, and show them the ways of the king who shall reign over them."
Now, therefore, hearken to their voice, - save that thou, enter protest, against them, and tell them the manner of the king who will reign over them.
Now, therefore, hearken to their voice: but yet testify to them, and foretell them the right of the king, that shall reign over them.
Now then, hearken to their voice; only, you shall solemnly warn them, and show them the ways of the king who shall reign over them."
"Now then, listen to their voice; however, you shall solemnly warn them and tell them of the procedure of the king who will reign over them."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
hearken unto: or, obey
howbeit: etc. or, notwithstanding when thou hast solemnly protested against them, then thou shalt shew, etc. Ezekiel 3:18
the manner: 1 Samuel 8:11-18, 1 Samuel 2:13, 1 Samuel 10:25, 1 Samuel 14:52, Ezekiel 45:7, Ezekiel 45:8, Ezekiel 46:18
Reciprocal: Genesis 21:12 - hearken 1 Samuel 10:1 - captain 2 Kings 17:26 - know not Jeremiah 11:7 - I earnestly 1 Corinthians 15:31 - protest
Cross-References
You will have no rest among those nations and no place that is yours. The Lord will make your mind worried, your sight weak, and your soul sad.
I said to myself, "Relax, because the Lord takes care of you."
"The people are returning to you like clouds, like doves flying to their nests.
Those who are left alive and who escape will be on the mountains, moaning like doves of the valleys about their own sin.
"Come to me, all of you who are tired and have heavy loads, and I will give you rest.
"I told you these things so that you can have peace in me. In this world you will have trouble, but be brave! I have defeated the world."
Gill's Notes on the Bible
Now therefore hearken unto their voice,.... And appoint them a king as they desire:
howbeit, yet protest solemnly unto them; not against the thing itself, which was permitted, but against the evil of their request, as to the unseasonable time, ill manner, and unjustifiable reason, in and for which it was made; the Lord would have Samuel lay before them their evil in requesting it, and the evils that would follow upon it to them, and faithfully represent them to them, that they might be left without excuse, and have none to blame but themselves when they, should come upon them:
and show them the manner of the king that shall reign over them: or the right or judgment z; not a legal right or form of government, but an assumed, arbitrary, and despotic power, such as the kings of the east exercised over their subjects, a king like whom the Israelites desired to have; namely, what unbounded liberties he would take with them, what slaves he would make of them, and what of their property he would take to himself at pleasure, as is after related. The word signifies, not a divine law, according to which the king should govern, but a custom, or a custom he would introduce, as the word is rendered, 1 Samuel 2:13 and is different from that in 1 Samuel 10:25.
z ××©×¤× ×××× "jus regis", V. L. Tigurine version, Munster; "judicium regis", Vatablus, Drusius.
Clarke's Notes on the Bible
Verse 1 Samuel 8:9. Show them the manner of the king — The word ××©×¤× mishpat, which we here render manner, signifies simply what the king would and might require, according to the manner in which kings in general ruled; all of whom, in those times, were absolute and despotic.
The whole of this manner of the king is well illustrated by Puffendorf. "Hitherto," says he, "the people of Israel had lived under governors raised up of God, who had exacted no tribute of them, nor put them to any charge; but, little content with this form of government. they desire to have a king like other nations, who should live in magnificence and pomp, keep armies, and be able to resist any invasion. Samuel informs them what it was they desired; that when they understood it, they might consider whether they would persist in their choice If they would have a king splendidly attended, he tells them that he would take their sons for his chariots, c. if they would have him keep up constant forces, then he would appoint them for colonels and captains, and employ those in his wars who were accustomed to follow their family business; and since, after the manner of other kings, he must keep a stately court, they must be content that their daughters should serve in several offices, which the king would think below the dignity of his wives and daughters, 1 Samuel 8:13. Many ministers also, in several departments, both of war and peace, must have salaries to support them, which must be paid out of their fields and vineyards, 1 Samuel 8:14. In one word, that to sustain his dignity their king would exact the tenth of all they possessed, and be maintained in a royal manner out of their estates,"
It is perfectly vain in Grotius, or any one else, to state that this shows what a king, as king, may any where in virtue of his office, claim and exact; and that he can take the property and persons of his subjects, and dispose of them as he may judge necessary for the exigence of the state. This was the manner of Saul, but Saul was not a king of God's choosing: "He gave him in his wrath, and took him away in his displeasure;" and the manner of such a king should not be arrogated by any potentate who affects to rule jure divino, by Divine right. The manner of the king of God's choice is distinctly detailed, Deuteronomy 17:15-20, to which the reader will do well to refer, that he may have an impartial statement of the subject.
