the Week of Proper 15 / Ordinary 20
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New Century Version
Deuteronomy 14:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
every kind of raven,
and every orev after its kind,
And every raven after his kind,
and any kind of crow according to its kind,
every raven of any kind;
every raven after its species,
and every raven of any variety,
and every raven in its kind,
Nor all kinde of rauens,
and every raven in its kind,
any kind of raven,
and every raven after its kind;
any kind of raven,
The owl, the pelican, the crow,
and all ravens by their kinds;
& all Rauens in their kynde,
and every raven after its kind,
Every raven, and all birds of that sort;
And all kinde of Rauens.
and every raven after its kinds;
And euery rauen after his kinde,
and every raven after its kind;
any kind of raven,
and al thing of rauenys kynde,
and every raven after its kind;
and every raven after its kind,
And every raven after his kind,
and every raven after its kind,
every raven after its kind;
ravens of all kinds,
every kind of raven,
every raven of any kind;
and every raven after its kind;
And all of the raven’s kind:
every raven after its kind;
and every raven in its kind,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
He took his wife Sarai, his nephew Lot, and everything they owned, as well as all the servants they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.
the king was kind to Abram because he thought Abram was her brother. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.
Abram said to Lot, "There should be no arguing between you and me, or between your herdsmen and mine, because we are brothers.
Now Amraphel was king of Babylonia, Arioch was king of Ellasar, Kedorlaomer was king of Elam, and Tidal was king of Goiim.
All these kings went to war against several other kings: Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela. (Bela is also called Zoar.)
These kings who were attacked united their armies in the Valley of Siddim (now the Dead Sea).
Then in the fourteenth year, Kedorlaomer and the kings with him came and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, and the Emites in Shaveh Kiriathaim.
Now Kedorlaomer and his armies took everything the people of Sodom and Gomorrah owned, including their food.
They took Lot, Abram's nephew who was living in Sodom, and everything he owned. Then they left.
Abram said, "Look, you have given me no son, so a slave born in my house will inherit everything I have."
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.