the Week of Proper 11 / Ordinary 16
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New Century Version
Ezekiel 14:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- InternationalParallel Translations
The word of the Lord came to me:
The word of the LORD came to me, saying,
The word of the Lord came again to me, saying,
And the word of the Lord came to me:
Then the word of the LORD came to me, saying,
The word of the LORD came [again] to me, saying,
The word of Yahweh came to me, saying,
The worde of the Lord came againe vnto me, saying,
Then the word of the LORD came to me saying,
Then the word of Yahweh came to me saying,
And the word of the LORD came to me, saying,
The Lord God said:
The word of Adonai came to me:
And the word of Jehovah came unto me, saying,
Then the word of the Lord came to me. He said,
The word of the LORD came to me, saying,
The Lord spoke to me.
And the word of Yahweh came to me, saying,
And the Word of Jehovah came to me, saying,
And the worde of the LORDE came vnto me, sayenge:
And the word of Jehovah came unto me, saying,
And the word of the Lord came to me, saying,
And the word of the LORD came unto me, saying:
The word of the Lord came againe to me, saying,
And the worde of the Lorde came vnto me, saying:
And the word of the Lord came to me, saying,
And the word of the LORD came unto me, saying,
And the word of the Lord was maad to me, and he seide,
And the word of Yahweh came to me, saying,
The word of the LORD came again to me, saying,
The word of the Lord came to me:
The word of the LORD came again to me, saying:
Then this message came to me from the Lord :
Then the Word of the Lord came to me saying,
The word of the Lord came to me:
And the word of Yahweh came unto me saying:
And the word of the Lord came to me, saying:
And the word of the LORD came to me:
And there is a word of Jehovah unto me, saying,
God 's Message came to me: "Son of man, when a country sins against me by living faithlessly and I reach out and destroy its food supply by bringing on a famine, wiping out humans and animals alike, even if Noah, Daniel, and Job—the Big Three—were alive at the time, it wouldn't do the population any good. Their righteousness would only save their own lives." Decree of God , the Master.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Jeremiah 24:10 - General Jeremiah 29:17 - Behold
Cross-References
This is the family history of Terah. Terah was the father of Abram, Nahor, and Haran. Haran was the father of Lot.
He took his wife Sarai, his nephew Lot, and everything they owned, as well as all the servants they had gotten in Haran. They set out from Haran, planning to go to the land of Canaan, and in time they arrived there.
They fought against Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Babylonia, and Arioch king of Ellasar—four kings fighting against five.
Now Kedorlaomer and his armies took everything the people of Sodom and Gomorrah owned, including their food.
They took Lot, Abram's nephew who was living in Sodom, and everything he owned. Then they left.
One of the men who was not captured went to Abram, the Hebrew, and told him what had happened. At that time Abram was camped near the great trees of Mamre the Amorite. Mamre was a brother of Eshcol and Aner, and they had all made an agreement to help Abram.
After defeating Kedorlaomer and the kings who were with him, Abram went home. As he was returning, the king of Sodom came out to meet him in the Valley of Shaveh (now called King's Valley).
and blessed Abram, saying, "Abram, may you be blessed by God Most High, the God who made heaven and earth.
Moses warned the people, "Move away from the tents of these evil men! Don't touch anything of theirs, or you will be destroyed because of their sins."
If the whip brings sudden death, God will laugh at the suffering of the innocent.
Gill's Notes on the Bible
The word of the Lord came again unto saying. At the same time as before, continuing the prophecy, and a denunciation of judgments; for it does not seem to begin a new prophecy. The Targum renders it, the word of prophecy from the Lord.
Barnes' Notes on the Bible
Jeremiah 14:0; Jeremiah 15:0 is a remarkable parallel to this prophecy. Here, as elsewhere, Ezekiel is commissioned to deliver to the exiles the same message which Jeremiah conveys to the inhabitants of Judaea. The answer discovers the nature of the questions which had been expressed or implied.
(1) Can God cast out a people who are holy unto Himself?
(2) Is it just to punish them with utter desolation?
The prophet answers:
(1) That when a people is so corrupt as to call down national judgment, individual piety shall save none but the individuals themselves.
(2) The corrupt condition of the people shall be made so manifest, that none will question the justice of God in dealing thus severely with them.
Ezekiel 14:12
Or, âWhen a landâ - the case is first put in a general form, and then ism brought with increased force home to Jerusalem - âsinneth against me by trespassing grievously,â and I stretch out âmine hand upon it,â and break the staff of bread âthereof,â and send famine âupon it andâ cut off âman and beast: though these three menâ etc.
Ezekiel 14:14
Noah, Daniel, and Job - Three striking instances of men who, for their integrity, were delivered from the ruin which fell upon others. Some have thought it strange that Daniel, a contemporary, and still young, should have been classed with the two ancient worthies. But the account of him Daniel 2:0 shows, that by this time Daniel was a very remarkable man (compare Ezekiel 28:3), and the introduction of the name of a contemporary gives force and life to the illustration. There is in the order in which the names occur a kind of climax. Noah did not rescue the guilty world, but did carry forth with him his wife, sons, and sonsâ wives. Daniel raised only a few, but he did raise three of his countrymen with him to honor. To Job was spared neither son nor daughter.
Ezekiel 14:22, Ezekiel 14:23
Ye shall be comforted ... - By a truer estimate of the dispensations of the Almighty. This visitation will be recognized as inevitable and just.