the Week of Proper 16 / Ordinary 21
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New Century Version
Habakkuk 3:15
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You tread the sea with your horses,stirring up the vast water.
You trampled the sea with your horses, Churning mighty waters.
Thou didst walke through the Sea with thine horses, through the heape of great waters.
Thou didst walk through the sea with thine horses, through the heap of great waters.
You trampled the sea with your horses, the surging of mighty waters.
You trampled on the sea with Your horses, On the foam of many waters.
You have trampled on the sea with Your horses, On the surge of many waters.
Thou didest walke in the sea with thine horses vpon the heape of great waters.
You trampled on the sea with Your horses, On the surge of many waters.
You tread on the sea with Your horses,On the surge of many waters.
You trampled the sea with Your horses, churning the great waters.
Then your chariots churned the waters of the sea.
You tread down the sea with your horses, churning up the mighty waters.
Thou didst walk through the sea with thy horses, The heap of great waters.
But you marched your horses through the deep water, stirring up the mud.
Thou didst tread upon the sea with thy horses, through the heap of great waters.
You trampled the sea with your horses, and the mighty waters foamed.
You trampled upon the sea with your horses, the churning of many waters.
You trod in the sea with Your horses, the surging of many waters.
Thou didst tread the sea with thy horses, The heap of mighty waters.
The feet of your horses were on the sea, on the mass of great waters.
Thou hast trodden the sea with Thy horses, the foaming of mighty waters.
Thou diddest walke in the sea with thyne horses, vpon the heape of great waters.
And thou dost cause thine horses to enter the sea, disturbing much water.
Thou didst tread the sea with thine horses, the heap of mighty waters.
You trampled the sea with your horses, Churning mighty waters.
Thou madist a weie in the see to thin horsis, in clei of many watris.
You trod the sea with your horses, The heap of mighty waters.
Thou didst walk through the sea with thy horses, [through] the mire of great waters.
But you trample on the sea with your horses, on the surging, raging waters.
You walked through the sea with Your horses, Through the heap of great waters.
You trampled the sea with your horses, and the mighty waters piled high.
You stepped on the sea with Your horses, on the waves of many waters.
You trampled the sea with your horses, churning the mighty waters.
Thou hast driven, into the sea, thy chariot-horses. Foaming are the mighty waters!
Thou madest a way in the sea for thy horses, in the mud of many waters.
Thou didst trample the sea with thy horses, the surging of mighty waters.
Thou hast proceeded through the sea with Thy horses -- the clay of many waters.
Thou makest a waye for thine horses in the see, euen in the mudde of greate waters.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
walk: Habakkuk 3:8, Psalms 77:19
heap: or, mud
Reciprocal: Joshua 3:13 - stand upon Psalms 33:7 - heap Psalms 77:16 - General Psalms 78:13 - made Psalms 114:3 - sea Isaiah 63:13 - General
Cross-References
Now the snake was the most clever of all the wild animals the Lord God had made. One day the snake said to the woman, "Did God really say that you must not eat fruit from any tree in the garden?"
But God told us, ‘You must not eat fruit from the tree that is in the middle of the garden. You must not even touch it, or you will die.'"
But the snake said to the woman, "You will not die.
The woman saw that the tree was beautiful, that its fruit was good to eat, and that it would make her wise. So she took some of its fruit and ate it. She also gave some of the fruit to her husband who was with her, and he ate it.
Then, it was as if their eyes were opened. They realized they were naked, so they sewed fig leaves together and made something to cover themselves.
Then they heard the Lord God walking in the garden during the cool part of the day, and the man and his wife hid from the Lord God among the trees in the garden.
The man answered, "I heard you walking in the garden, and I was afraid because I was naked, so I hid."
Then the Lord God said to the woman, "How could you have done such a thing?" She answered, "The snake tricked me, so I ate the fruit."
The Lord God said to the snake, "Because you did this, a curse will be put on you. You will be cursed as no other animal, tame or wild, will ever be. You will crawl on your stomach, and you will eat dust all the days of your life.
I will make you and the woman enemies to each other. Your descendants and her descendants will be enemies. One of her descendants will crush your head, and you will bite his heel."
Gill's Notes on the Bible
Thou didst walk through the sea with thine horses,.... And as thou didst of old, so do again; as Jehovah walked through the Red sea in a pillar of cloud and fire, which were his horses and chariots, and destroyed the Egyptians; so may he walk through another sea by his instruments, and destroy the enemies of his church and people; :-. The "sea" here signifies the world, compared to it for the multitude of its people; the noise, fluctuation, and uncertainty of all things in it; and particularly the Roman empire, the sea out of which the antichristian beast arose, Revelation 13:1. The "horses" are the angels or Christian princes, with whom the Lord will walk in majesty, and in the greatness of his strength, pouring out the vials of his wrath on the antichristian states:
through the heap of many waters; or "the clay", or "mud of many waters" w; that lies at the bottom of them; which being walked through and trampled on by horses, is raised up, and "troubles" them, as the Septuagint and Arabic versions render it: these "many waters" are those on which the whore of Rome is said to sit; and which are interpreted of people, multitudes, nations, and tongues,
Revelation 17:1 and the "mud" of them is expressive of their pollution and corruption, with her false doctrines, idolatry, superstition, and immoralities; and of their disturbed state and condition, through the judgments of God upon them, signified by his horses walking through them; trampling upon them in fury; treating them with the utmost contempt; treading them like mire and clay, and bringing upon them utter ruin and destruction.
w חמר מים רבים "in luto aquarum multarum", Tigurine version; "calcasti lutum aquarum multarum", Cocceius, Van Till; "lutum, aquae multae", Burkius.
Barnes' Notes on the Bible
Thou didst walk through the sea with Thine horses - God Himself is pictured as leading them on the way, Himself at the head of their multitude, having, as Asaph said of old “His path in the sea.” So Isaiah Isaiah 63:13. “who leddest them in the depths;” and Zechariah Zechariah 10:11. “And he shall pass through the sea.” God was literally there; for Acts 17:28. “in Him we live and move and have our being.” He who “is wholly everywhere but the whole of Him nowhere” manifested His Presence there. Such anthropomorphisms have a truth, which people’s favorite abstractions have not.
Through the heap - o of great waters as of old Exodus 15:8; Psalms 78:13. “the waters stood us a heap, and He made the waters to stand a a heap.” The very hindrances to deliverance are in God’s hands a way for His ends. The waves of the Red Sea rose in heaps, yet this was but a readier way for the salvation of His people and the destruction of their enemies. Dion.: “God prepareth ever a way for His elect in this present evil world, and leadeth them along the narrow way which leadeth unto life.”
Clarke's Notes on the Bible
Verse Habakkuk 3:15. Thou didst walk through the sea — There was no occasion to hurry across; all was safe, for God had divided the waters: and his terrible cloud had removed from before, and stood behind them, so that it was between them and the Egyptians. See Exodus 14:19-20.
