the Week of Proper 10 / Ordinary 15
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New Century Version
Jeremiah 29:27
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- KittoParallel Translations
So now, why have you not rebuked Jeremiah of Anathoth who has been acting like a prophet among you?
Now therefore, why have you not rebuked Yirmeyahu of `Anatot, who makes himself a prophet to you,
Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
Now why have you not rebuked Jeremiah of Anathoth who is prophesying to you?
"So now, why have you not rebuked Jeremiah of Anathoth who prophesies to you,
now therefore [continued the letter from Shemaiah in Babylon to Zephaniah in Jerusalem], why have you not rebuked Jeremiah of Anathoth, who prophesies to you?
Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,
Nowe therefore why hast not thou reproued Ieremiah of Anathoth, which prophecieth vnto you?
so now, why have you not rebuked Jeremiah of Anathoth who prophesies to you?
So now, why have you not rebuked Jeremiah of Anathoth, who poses as a prophet among you?
Jeremiah from the town of Anathoth is pretending to be a prophet there in Jerusalem, so why haven't you punished him?
So why haven't you rebuked Yirmeyahu of ‘Anatot, who makes himself out to be a prophet for you?
And now, why hast thou not reproved Jeremiah of Anathoth, who maketh himself a prophet to you?
Now Jeremiah is acting like a prophet. So why didn't you arrest him?
Now, therefore, why have you not rebuked Jeremiah of Anathoth, who prophesies to you?
Why haven't you done this to Jeremiah of Anathoth, who has been speaking as a prophet to the people?
and so then why have you not rebuked Jeremiah the Anathothite who exhibits the behavior of a prophet for you?
And now why have you not reproved Jeremiah of Anathoth, who prophesies to you?
How happeneth it then, that thou hast not reproued Ieremy of Anathot, which neuer leaueth of his prophecienge.
Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,
So why have you made no protest against Jeremiah of Anathoth, who is acting as a prophet to you?
Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,
Now therefore why hast thou not reproued Ieremiah of Anathoth, which maketh himselfe a Prophet to you?
Howe happeneth it then that thou hast not reproued Hieremie of Anathoth, which neuer leaueth of his propheciyng.
Now therefore, why hast thou not rebuked Jeremiah of Anathoth, which maketh himself a prophet to you,
And now whi blamest thou not Jeremye of Anathot, that profesieth to you?
Now therefore, why haven't you rebuked Jeremiah of Anathoth, who makes himself a prophet to you,
Now therefore why hast thou not reproved Jeremiah of Anathoth, who maketh himself a prophet to you?
You should have reprimanded Jeremiah from Anathoth who is pretending to be a prophet among you!
Now therefore, why have you not rebuked Jeremiah of Anathoth who makes himself a prophet to you?
So why have you done nothing to stop Jeremiah from Anathoth, who pretends to be a prophet among you?
So why have you not spoken sharp words to Jeremiah of Anathoth who is speaking to you in God's name?
So now why have you not rebuked Jeremiah of Anathoth who plays the prophet for you?
Now, therefore, why, hast thou not rebuked Jeremiah of Anathoth, who is prophesying unto you?
And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?
Now why have you not rebuked Jeremiah of An'athoth who is prophesying to you?
And now, why hast thou not pushed against Jeremiah of Anathoth, who is making himself a prophet to you?
"So why haven't you done anything about muzzling Jeremiah of Anathoth, who's going around posing as a prophet? He's gone so far as to write to us in Babylon, ‘It's going to be a long exile, so build houses and make yourselves at home. Plant gardens and prepare Babylonian recipes.'"
now then, why have you not rebuked Jeremiah of Anathoth who prophesies to you?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
therefore: 2 Chronicles 25:16, Amos 7:12, Amos 7:13, John 11:47-53, Acts 4:17-21, Acts 5:28, Acts 5:40
which: Jeremiah 29:26, Jeremiah 43:2, Jeremiah 43:3, Numbers 16:3, Matthew 27:63, 2 Timothy 3:8
Reciprocal: 1 Samuel 18:10 - and he prophesied 1 Kings 22:24 - Which way 2 Chronicles 18:23 - Which way Isaiah 30:10 - say Amos 7:10 - the priest Luke 20:10 - beat Acts 26:12 - with
Cross-References
He looked and saw a well in the field and three flocks of sheep lying nearby, because they drank water from this well. A large stone covered the mouth of the well.
When all the flocks would gather there, the shepherds would roll the stone away from the well and water the sheep. Then they would put the stone back in its place.
When Jacob saw Laban's daughter Rachel and Laban's sheep, he went to the well and rolled the stone from its mouth and watered Laban's sheep. Now Laban was the brother of Rebekah, Jacob's mother.
He told her that he was from her father's family and that he was the son of Rebekah. So Rachel ran home and told her father.
"‘While your wife is still living, you must not take her sister as another wife. Do not have sexual relations with her.
Samson's father went down to see the Philistine woman. And Samson gave a feast, as was the custom for the bridegroom.
Samson said to them, "Let me tell you a riddle. Try to find the answer during the seven days of the feast. If you can, I will give you thirty linen shirts and thirty changes of clothes.
God made husbands and wives to become one body and one spirit for his purpose—so they would have children who are true to God. So be careful, and do not break your promise to the wife you married when you were young.
The love of money causes all kinds of evil. Some people have left the faith, because they wanted to get more money, but they have caused themselves much sorrow.
Gill's Notes on the Bible
Now therefore why hast thou not reproved Jeremiah of Anathoth,.... Not by words only, but by actions; by beating and scourging, by pillory or imprisonment, and so restraining him from prophesying to the people:
which maketh himself a prophet unto you? takes upon him such an office, though not sent of the Lord, as he would insinuate: this shows the haughtiness and insolence of the false prophets in Babylon, to assume such authority to themselves, to dictate to the high priest, as Kimchi takes him to be, or however the second priest, what he should do, and to rebuke him for not doing his office.
Barnes' Notes on the Bible
A narrative showing the effects of Jeremiahâs letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophetâs zeal with the prison and the stocks.
Jeremiah 29:24
To Shemaiah - Rather, concerning.
The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown).
Jeremiah 29:26
Officers - Deputy high priests who had the oversight of the temple.
Mad - See 2 Kings 9:11 note. Many of the symbolic actions of the prophets, such as that of Jeremiah going about with a yoke on his neck, would be mocked at by the irreverent as passing the line between prophecy and madness.
Prisons - Rather, the stocks Jeremiah 20:2.
The stocks - Rather, collar.
Jeremiah 29:28
This captivity is long - Rather, It is long. Godâs anger, their punishment, the exile, the time necessary for their repentance - all is long to men who will never live to see their country again.