the Week of Proper 11 / Ordinary 16
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New Century Version
Job 22:1
Bible Study Resources
Dictionaries:
- AmericanParallel Translations
Then Eliphaz the Temanite replied:
Then Elifaz the Temanite answered,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said:
Then Eliphaz the Temanite answered:
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite responded,
Then Eliphaz the Temanite answered,
Then Eliphaz the Temanite answered, and sayde,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite replied:
Eliphaz's Third Speech Eliphaz from Teman said:
Next Elifaz the Teimani replied:
And Eliphaz the Temanite answered and said,
Then Eliphaz from Teman answered:
THEN Eliphaz, the Temanite, answered and said,
Is there anyone, even the wisest, who could ever be of use to God? <
Then Eliphaz the Temanite answered and said,
And Eliphaz the Temanite answered and said:
So Eliphas the Themanite gaue answere, & sayde:
Then answered Eliphaz the Temanite, and said,
Then Eliphaz the Temanite made answer and said,
Then answered Eliphaz the Temanite, and said:
Then Eliphaz the Temanite answered, and said,
So Eliphas the Themanite gaue aunswere, and sayde:
Then Eliphaz the Thaemanite answered and said,
Then answered Eliphaz the Temanite, and said,
Forsothe Eliphat Themanytes answeride, and seide,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said:
Then Eliphaz the Temanite replied:
Then Eliphaz the Temanite answered,
Then Eliphaz the Temanite answered:
Then responded Eliphaz the Temanite, and said: -
Then Eliphaz the Themanite answered, and said:
Then Eli'phaz the Te'manite answered:
And Eliphaz the Temanite answereth and saith: --
Then Eliphaz the Temanite responded,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Job 4:1 - Eliphaz Job 15:1 - Eliphaz
Cross-References
Isaac said to his father Abraham, "Father!" Abraham answered, "Yes, my son." Isaac said, "We have the fire and the wood, but where is the lamb we will burn as a sacrifice?"
But the angel of the Lord called to him from heaven and said, "Abraham! Abraham!" Abraham answered, "Yes."
The angel said, "Don't kill your son or hurt him in any way. Now I can see that you trust God and that you have not kept your son, your only son, from me."
So Abraham named that place The Lord Provides. Even today people say, "On the mountain of the Lord it will be provided."
When the Lord saw Moses was coming to look at the bush, God called to him from the bush, "Moses, Moses!" And Moses said, "Here I am."
Then the Lord said to Moses, "I will cause food to fall like rain from the sky for all of you. Every day the people must go out and gather what they need for that day. I want to see if the people will do what I teach them.
Remember how the Lord your God has led you in the desert for these forty years, taking away your pride and testing you, because he wanted to know what was in your heart. He wanted to know if you would obey his commands.
and manna to eat in the desert. Manna was something your ancestors had never seen. He did this to take away your pride and to test you, so things would go well for you in the end.
But you must not listen to those prophets or dreamers. The Lord your God is testing you, to find out if you love him with your whole being.
I will use them to test Israel, to see if Israel will keep the Lord 's commands as their ancestors did."
Gill's Notes on the Bible
Then Eliphaz the Temanite answered and said. As Eliphaz was the first that entered the discussion with Job, being perhaps the oldest man, and might be reckoned the wisest, so he gives the lead in every course of disputation; and here, instead of replying to Job's arguments and instances, at which he was very angry, betakes himself to calumny and reproach, and to draw invidious consequences, instead of making use of solid reasons for conviction and confutation.
Clarke's Notes on the Bible
CHAPTER XXII
Eliphaz reproves Job for his attempts to clear his character
and establish his innocence, 1-4.
Charges him with innumerable transgressions; with oppressions
towards his brethren, cruelty to the poor, hard-heartedness
to the needy, and uncharitableness towards the widow and the
orphan; and says it is on these accounts that snares and
desolations are come upon him, 5-11.
Speaks of the majesty and justice of God: how he cut off the
ante-diluvians, the inhabitants of Sodom and the cities of
the plain, 12-20.
Exhorts him to repent and acknowledge his sins, and promises
him great riches and prosperity, 21-30.
NOTES ON CHAP. XXII