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New Century Version
Leviticus 25:48
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after that he is sold he may be redeemed: one of his brothers may redeem him;
After that he is sold he may be redeemed again; one of his brethren may redeem him:
after he is sold redemption shall be for him; one of his brothers may redeem him,
after he has sold himself he retains a right of redemption. One of his brothers may redeem him,
then after he is sold he shall have the right of redemption. One of his relatives may redeem him:
then he shall have redemption right after he has been sold. One of his brothers may redeem him,
After that he is solde, he may be bought out: one of his brethren may bye him out,
then he shall have redemption right after he has been sold. One of his brothers may redeem him,
you still have the right to be set free by a relative, such as a brother
he may be redeemed after he has been sold. One of his brothers may redeem him;
after that he is sold there shall be right of redemption for him; one of his brethren may redeem him.
These people have the right to be bought back and become free. Someone from their own country can buy them back.
then after he is sold he may be redeemed. One of his brothers may redeem him,
After that he is sold he may be redeemed again; one of his brethren may redeem him;
After they are sold, they still have the right to be bought back. A brother
he has the right of redemption after he has been sold. One of his brothers may redeem him.
after he has been sold, there is a redemption to him; one of his brothers may redeem him,
(after that he is solde) to be redemed agayne. And eny of his brethren maye lowse him out:
after that he is sold he may be redeemed: one of his brethren may redeem him;
After he has given himself he has the right to be made free, for a price, by one of his brothers,
After that he is solde, he may be redeemed agayne: one of his brethren may redeeme hym:
after that he is sold he may be redeemed; one of his brethren may redeem him;
After that he is sold, hee may be redeemed againe: one of his brethren may redeeme him.
after he is sold to him there shall be redemption for him, one of his brethren shall redeem him.
after that he is sold he may be redeemed; one of his brethren may redeem him:
he retains the right of redemption after he has sold himself. One of his brothers may redeem him:
ether to ony of his kyn, he may be ayenbouyt aftir the sillyng; he that wole of hise britheren, ayenbie hym; bothe `the brother of fadir,
after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him,
after he is sold he may be redeemed: one of his brothers may redeem him;
After that he is sold he may be redeemed again; one of his brethren may redeem him:
after that he is sold he may be redeemed: one of his brothers may redeem him;
after he is sold he may be redeemed again. One of his brothers may redeem him;
they still retain the right to be bought back, even after they have been purchased. They may be bought back by a brother,
Then he may be made free after he has been sold. One of his brothers may pay the price to free him.
after they have sold themselves they shall have the right of redemption; one of their brothers may redeem them,
after that he hath sold himself, a right of redemption, pertaineth to him, - one of his brethren, may redeem him;
After the sale he may be redeemed. He that will of his brethren shall redeem him:
then after he is sold he may be redeemed; one of his brothers may redeem him,
then he shall have redemption right after he has been sold. One of his brothers may redeem him,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 25:25, Leviticus 25:35, Nehemiah 5:5, Nehemiah 5:8, Galatians 4:4, Galatians 4:5, Hebrews 2:11-13
Reciprocal: 2 Kings 4:1 - the creditor Job 6:23 - Redeem Psalms 31:5 - thou
Gill's Notes on the Bible
After that he is sold he may be redeemed again,.... Though an Heathen, sold to an Israelite, was to be a bondman for ever, and could not be released by the year of jubilee, yet an Israelite sold to an Heathen might be redeemed before, and if not, he was freed then. The Jewish writers understand this of an obligation upon the man, or his friends, or the congregation, to redeem him, and that immediately, as the Targum of Jonathan, and Jarchi, because of the danger he was in by being in the family of an idolater, lest he be polluted c, that is, with idolatry; or be swallowed up among the Heathens, as Maimonides d; but it is plain from Leviticus 25:54, that there was no obligation for an immediate redemption; nor was the person sold in such danger as suggested, since the sojourner, to whom he is supposed to be sold, was no idolater, whether a proselyte either of righteousness, or of the gate
one of his brethren may redeem him; which may be taken in a strict and proper sense, for any of his brethren who were in circumstances sufficient to redeem him, or for any near akin to him, as the following words seem to explain it. No mention is made of his father: the reason of which Abarbinel e says, because it cannot be thought that a father would suffer his son to be sold, if it was in his power to redeem him, since a father is pitiful to his son.
c Pesikta apud Drusium in loc. d Hilchot Abadim, c. 2. sect. 7. e Apud Muis. Varia Sacra, p. 373.
Barnes' Notes on the Bible
A sojourner or stranger - Rather, a foreigner who has settled among you. See Leviticus 16:29, note; Exodus 20:10, note.
Leviticus 25:54
In these years - More properly, by one of these means. The extreme period of servitude in this case was six years, as when the master was a Hebrew Exodus 21:2.
Looking at the law of the Jubilee from a simply practical point of view, its operation must have tended to remedy those evils which are always growing up in the ordinary conditions of human society. It prevented the permanent accumulation of land in the hands of a few, and periodically raised those whom fault or misfortune had sunk into poverty to a position of competency. It must also have tended to keep alive family feeling, and helped to preserve the family genealogies.
But in its more special character, as a law given by Yahweh to His special people, it was a standing lesson to those who would rightly regard it, on the terms upon which the enjoyment of the land of promise had been conferred upon them. All the land belonged to Yahweh as its supreme Lord, every Israelite as His vassal belonged to Him. The voice of the Jubilee horns, twice in every century, proclaimed the equitable and beneficent social order appointed for the people; they sounded that acceptable year of Yahweh which was to bring comfort to all that mourned, in which the slavery of sin was to be abolished, and the true liberty of God’s children was to be proclaimed Luke 2:25; Isaiah 61:2; Luke 4:19; Acts 3:21; Romans 8:19-23; 1 Peter 1:3-4.