the Fourth Week of Advent
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New Century Version
Malachi 2:1
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“Therefore, this decree is for you priests:
And now, O yee Priests, this commaundement is for you.
And now, O ye priests, this commandment is for you.
"And now, O priests, this command is for you.
"And now, this commandment is for you, the priests.
"Now, O priests, this commandment is for you.
And now, O ye Priests, this commandement is for you.
"And now this commandment is for you, O priests.
And now this decree is for you, O priests:
I, the Lord All-Powerful, have something else to say to you priests.
"Now, cohanim, this command is for you.
And now, ye priests, this commandment is for you.
"Priests, this rule is for you.
NOW therefore, O priests, this commandment is for you.
The Lord Almighty says to the priests, "This command is for you:
"And so then, O priests, this command is for you:
And now, O priests, this command is to you.
And now, O ye priests, this commandment is for you.
And now, O you priests, this order is for you.
"Now, you Kohanim, this mitzvah is for you.
And now, this commandment is for you, O ye priests.
And now O ye priestes this comaundement is for you.
And now, O priests, this commandment is to you.
And now, O ye priests, this commandment is for you.
"Now, you priests, this commandment is for you.
And now, A! ye preestis, this maundement is to you.
And now, O you priests, this commandment is for you.
And now, O ye priests, this commandment [is] for you.
"Now, you priests, this commandment is for you.
"And now, O priests, this commandment is for you.
"Listen, you priests—this command is for you!
"And now, this word is for you, O religious leaders.
And now, O priests, this command is for you.
Now, therefore, for you, is this charge, O ye priests: -
And now, O ye priests, this commandment is to you.
"And now, O priests, this command is for you.
And now, to you [is] this charge, O priests,
And now (o ye prestes) this commaundement toucheth you:
"And now this indictment, you priests! If you refuse to obediently listen, and if you refuse to honor me, God -of-the-Angel-Armies, in worship, then I'll put you under a curse. I'll exchange all your blessings for curses. In fact, the curses are already at work because you're not serious about honoring me. Yes, and the curse will extend to your children. I'm going to plaster your faces with rotting garbage, garbage thrown out from your feasts. That's what you have to look forward to!
"And now this commandment is for you, O priests.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Malachi 1:6, Jeremiah 13:13, Lamentations 4:13, Hosea 5:1
Reciprocal: Leviticus 21:1 - Speak Leviticus 21:24 - Aaron 1 Samuel 2:12 - the sons Ezekiel 22:26 - priests Ezekiel 34:7 - General Hosea 4:6 - I will also reject Hosea 4:10 - they shall eat Malachi 3:3 - the sons
Cross-References
In the beginning God created the sky and the earth.
God named the dry land "earth" and the water that was gathered together "seas." God saw that this was good.
God blessed the seventh day and made it a holy day, because on that day he rested from all the work he had done in creating the world.
This is the story of the creation of the sky and the earth. When the Lord God first made the earth and the sky,
there were still no plants on the earth. Nothing was growing in the fields because the Lord God had not yet made it rain on the land. And there was no person to care for the ground,
Then the Lord God planted a garden in the east, in a place called Eden, and put the man he had formed into it.
The first river, named Pishon, flows around the whole land of Havilah, where there is gold.
The second river, named Gihon, flows around the whole land of Cush.
The reason is that in six days the Lord made everything—the sky, the earth, the sea, and everything in them. On the seventh day he rested. So the Lord blessed the Sabbath day and made it holy.
The Sabbath day will be a sign between me and the Israelites forever, because in six days I, the Lord , made the sky and the earth. On the seventh day I did not work; I rested.'"
Gill's Notes on the Bible
And now, O ye priests,.... That despised and profaned the name of the Lord; that suffered such corrupt and illegal sacrifices to be brought and offered up:
this commandment [is] for you: of giving glory to the name of God; of taking care of his worship; of teaching the people knowledge, and directing them in the way in which they should walk; as follows:
Barnes' Notes on the Bible
And now this is My commandment unto you - , not a commandment, which He gave them, but a commandment in regard to them. As God said of old, upon obedience , “I will command My blessing unto you,” so now He would command what should reach them, but a curse. “He returns from the people to the priests, as the fountain of the evil, whose carelessness about things sacred he had rebuked before. Let the priests of the new law hear this rebuke of God, and conceive it dictated to them by the Holy Spirit to hear, from whom God rightly requires greater holiness, and so will punish them more grievously, if careless or scandalous in their office.” All Christians are, in some sense 1 Peter 2:9, “a royal, holy priesthood,” over and above the special “Christian priesthood;” as the Jews, over and above the special priesthood of Aaron, were a Exodus 19:6, “kingdom of priests.” What follows then belongs, in their degree, to them and their duties.
Clarke's Notes on the Bible
CHAPTER II
The priests reproved for their unfaithfulness in their office,
for which they are threatened to be deprived of their share of
the sacrifice, (the shoulder,) and rewarded only with ignominy
and ordure, 1-3.
The degeneracy of the order is then complained of, and they are
again threatened, 4-9.
The rest of the chapter reproves the people for marrying
strange and idolatrous women; and multiplying divorces, with
all their consequent distress, in order to make way for such
illicit alliances, 10-17.
See Nehemiah 10:30; Nehemiah 13:27-30, &c.
NOTES ON CHAP. II