the Fourth Sunday after Easter
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2 John 1:11
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Concordances:
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- AmericanParallel Translations
for the one who greets him shares in his evil works.
For hee that biddeth him God speed, is partaker of his euill deeds.
For he that biddeth him God speed is partaker of his evil deeds.
for whoever greets him takes part in his wicked works.
for the one who gives him a greeting participates in his evil deeds.
If you welcome such a person, you share in the evil work.
for the one who gives him a greeting participates in his evil deeds.
Whoever greets such a person shares in his evil deeds.
Greeting them is the same as taking part in their evil deeds.
for the person who says, "Shalom!" to him shares in his evil deeds.
for he who greets him partakes in his wicked works.
If you do, you are helping them with their evil work.
For he that biddeth him, God speede, is partaker of his euill deedes.
For he who bids him to eat is partaker of his evil works.
For anyone who wishes them peace becomes their partner in the evil things they do.
because the one who speaks a greeting to him shares in his evil deeds.
For the one speaking a greeting shares in his evil works.
for the one who gives him a greeting [who encourages him or wishes him success, unwittingly] participates in his evil deeds.
for he that giveth him greeting partaketh in his evil works.
For he who gives him words of love has a part in his evil works.
for he who welcomes him participates in his evil works.
for the one who greets him shares in his evil deeds.
For he who saith to him, " Farewell," becometh a participator of his evil deeds.
for he that saith to him, Joy to thee, is a participator in his evil deeds.
For he that byddeth hym God speede, is partaker of his euyll deedes.
for he that giveth him greeting partaketh in his evil works.
for he who welcomes him participates in his evil works.
receive him not into your house, neither bid him God speed. For he that biddeth him God speed, is partaker of his evil deeds.
He who bids him Farewell is a sharer in his evil deeds.
For he that seith to hym, Heil, comyneth with hise yuel werkis. Lo! Y biforseide to you, that ye be not confoundid in the dai of oure Lord Jhesu Crist.
for he that gives him greeting partakes in his evil works.
For he that wisheth him happiness, is partaker of his evil deeds.
for he who greets him shares in his evil deeds.
Anyone who encourages such people becomes a partner in their evil work.
The person who does has a share in his sins.
for to welcome is to participate in the evil deeds of such a person.
For, he that biddeth him rejoice, hath fellowship with his wicked works.
For he that saith unto him: God speed you, communicateth with his wicked works.
for he who greets him shares his wicked work.
For he that biddeth him God spede is parttaker of his evyll dedes.
for he who is saying to him, `Hail,' hath fellowship with his evil works.
for he that saluteth him, is partaker of his euell dedes.
for he who shows that respect to such a man, is accessary to his wicked actions.
Anyone who wishes someone well that spreads lies becomes an accessory to the evil they do.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
partaker: Psalms 50:18, Ephesians 5:11, 1 Timothy 5:22, Revelation 18:4
Reciprocal: Leviticus 14:40 - take away Leviticus 19:17 - and not suffer sin upon him Numbers 5:3 - without Judges 17:2 - Blessed Ruth 2:4 - The Lord 1 Samuel 15:26 - I will not 1 Kings 13:9 - Eat no bread 1 Kings 22:4 - I am as thou 2 Chronicles 18:3 - I am as thou 2 Chronicles 19:2 - Shouldest Ezra 9:12 - nor seek their peace Matthew 18:17 - let Acts 15:40 - being Romans 16:17 - and 2 Corinthians 11:29 - and I burn 2 John 1:10 - come
Cross-References
God said, "Let the water under the sky be gathered to one place and let dry ground appear." It was so.
There was evening, and there was morning, a third day.
God said, "Let there be lights in the expanse of the sky to separate the day from the night, and let them be signs to indicate seasons and days and years,
God made two great lights—the greater light to rule over the day and the lesser light to rule over the night. He made the stars also.
God placed the lights in the expanse of the sky to shine on the earth,
God said, "Let the water swarm with swarms of living creatures and let birds fly above the earth across the expanse of the sky."
Then God said, "I now give you every seed-bearing plant on the face of the entire earth and every tree that has fruit with seed in it. They will be yours for food.
Now no shrub of the field had yet grown on the earth, and no plant of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground.
The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food. (Now the tree of life and the tree of the knowledge of good and evil were in the middle of the orchard.)
Then the Lord God commanded the man, "You may freely eat fruit from every tree of the orchard,
Gill's Notes on the Bible
For he that biddeth him God speed,.... Wishes him well, and success in his ministry, or in a friendly and familiar way converses with him:
is partaker of his evil deeds; he has fellowship with him, instead of reproving or shunning him, as he ought; he is an abettor of him in his principles, and so far joins in the propagation of them, and helps to spread them, and gives too much reason to think he is one with him in them.
Barnes' Notes on the Bible
For he that biddeth him God speed, is partaker of his evil deeds - Shows that he countenances and approves of the doctrine which is taught. Compare the notes at 1 Timothy 5:22.
Clarke's Notes on the Bible
Verse 2 John 1:11. Is partaker of his evil deeds. — He that acts towards him as if he considered him a Christian brother, and sound in the faith, puts it in his power to deceive others, by thus apparently accrediting his ministry. No sound Christian should countenance any man as a Gospel minister, who holds and preaches erroneous doctrines; especially concerning the Lord Jesus. Nor can any Christian attend the ministry of such teachers without being criminal in the sight of God. He who attends their ministry is, in effect, bidding them God speed; no matter whether such belong to an established Church, or to any congregation of dissenters from it. But what St. John says here does not mean that we should deny such the common offices of humanity, charity, and mercy. No. In these offices we are equally bound to all men; far less does it intimate that we should persecute such on account of their heretical or heterodox sentiments. No. This right has God given to no man, to no Church, to no state. They who persecute others, even for the worst heretical opinions, may expect the heaviest judgments of Almighty God.
There is a remarkable addition here in several MSS. Of the Vulgate, and in some printed editions. Ecce praedixi vobis, ut in diem Domini nostri Jesu Christi non confundamini. "Behold, I have foretold this to you, that ye may not be confounded in the day of our Lord Jesus Christ."
This addition is found in the edition of Pope Sixtus the Fifth, and in the Complutensian Polyglot; but it is not acknowledged by any of the versions, nor by any Greek MSS.
