the Week of Proper 9 / Ordinary 14
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The NET Bible®
Exodus 21:15
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- CondensedParallel Translations
"Anyone who attacks his father or his mother shall be surely put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
And whoever strikes his father or his mother will surely be put to death.
"Anyone who hits his father or his mother must be put to death.
"Whoever strikes his father or his mother must be put to death.
"And one who strikes his father or his mother shall certainly be put to death.
Also hee that smiteth his father or his mother, shall die the death.
"And he who strikes his father or his mother shall surely be put to death.
Death is the punishment for attacking your father or mother.
"Whoever attacks his father or mother must be put to death.
And he that striketh his father, or his mother, shall certainly be put to death.
"Whoever hits their father or their mother must be killed.
"Whoever strikes his father or his mother shall be put to death.
He who strikes his father or his mother shall surely be put to death.
"Whoever hits his father or his mother is to be put to death.
“Whoever strikes his father or his mother must be put to death.
And he who strikes his father or his mother dying shall die.
Who so smyteth his father or mother, shall dye the death.
And he that smiteth his father, or his mother, shall be surely put to death.
Any man who gives a blow to his father or his mother is certainly to be put to death.
He that smyteth his father or his mother, let hym be slayne for it.
And he that smiteth his father, or his mother, shall be surely put to death.
And he that smiteth his father, or his mother, shall bee surely put to death.
Whoever smites his father or his mother, let him be certainly put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
He who strikes his father or mother must surely be put to death.
He that smytith his fadir, ether modir, die by deeth.
`And he who smiteth his father or his mother is certainly put to death.
And he that smites his father, or his mother, shall be surely put to death.
And he that smiteth his father, or his mother, shall be surely put to death.
"Anyone who attacks his father or his mother shall be surely put to death.
"And he who strikes his father or his mother shall surely be put to death.
"Anyone who strikes father or mother must be put to death.
"Whoever hits his father or his mother will be put to death.
Whoever strikes father or mother shall be put to death.
And, he that smiteth his father or his mother, shall, surely be put to death.
He that striketh his father or mother, shall be put to death.
"Whoever strikes his father or his mother shall be put to death.
"If someone hits father or mother, the penalty is death.
"He who strikes his father or his mother shall surely be put to death.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
To smite either father or mother, in a manner which indicated either contempt or malice, or left marks of violence, was deemed a proof of so ungrateful and unnatural a disposition, that no provocation was admitted as an excuse, but the offence was made capital: nay, he who cursed his father or mother, who uttered imprecations, ill wishes, or revilings, against a parent, was included in the same sense; though few crimes were made capital by the law of Moses. The law of God, as delegated to parents is honoured when they are honoured, and despised when they are despised, and to rebel against the lawful exercise of this authority is rebellion against God. - Rev. T. Scott Deuteronomy 21:18-21, Deuteronomy 27:24, Proverbs 30:11, Proverbs 30:17, 1 Timothy 1:9
Reciprocal: Exodus 20:12 - Honour Leviticus 19:3 - fear
Cross-References
The Lord visited Sarah just as he had said he would and did for Sarah what he had promised.
Abraham named his son—whom Sarah bore to him—Isaac.
Early in the morning Abraham took some food and a skin of water and gave them to Hagar. He put them on her shoulders, gave her the child, and sent her away. So she went wandering aimlessly through the wilderness of Beer Sheba.
At that time Abimelech and Phicol, the commander of his army, said to Abraham, "God is with you in all that you do.
But Abraham lodged a complaint against Abimelech concerning a well that Abimelech's servants had seized.
So the kings of Israel, Judah, and Edom set out together. They wandered around on the road for seven days and finally ran out of water for the men and animals they had with them.
A psalm of David, written when he was in the Judean wilderness.
O God, you are my God! I long for you! My soul thirsts for you, my flesh yearns for you, in a dry and parched land where there is no water.A blacksmith works with his tool and forges metal over the coals. He forms it with hammers; he makes it with his strong arm. He gets hungry and loses his energy; he drinks no water and gets tired.
The leading men of the cities send their servants for water. They go to the cisterns, but they do not find any water there. They return with their containers empty. Disappointed and dismayed, they bury their faces in their hands.
Gill's Notes on the Bible
And he that smiteth his father or his mother,.... With his fist, or with a stick, or cane, or such thing, though they died not with the blow, yet it occasioned any wound, or caused a bruise, or the part smitten black and blue, or left any print of the blow; for, as Jarchi says, the party was not guilty, less by smiting there was a bruise, or weal, made, or any mark or scar: but if so it was, then he
shall be surely put to death; the Targum of Jonathan adds, with the suffocation of a napkin; and so Jarchi says with strangling; the manner of which was this, the person was sunk into a dunghill up to his knees, and two persons girt his neck with a napkin or towel until he expired. This crime was made capital, to show the heinousness of it, how detestable it was to God, and in order to deter from it.
Barnes' Notes on the Bible
The following offences were to be punished with death:
Striking a parent, compare Deuteronomy 27:16.
Cursing a parent, compare the marginal references.
Kidnapping, whether with a view to retain the person stolen, or to sell him, compare the marginal references.
Clarke's Notes on the Bible
Verse Exodus 21:15. That smiteth his father, or his mother — As such a case argued peculiar depravity, therefore no mercy was to be shown to the culprit.