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Ezekiel 19:1
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“As for you, take up a lament for the princes of Israel,
Moreover, take up a lamentation for the princes of Yisra'el,
Moreover take thou up a lamentation for the princes of Israel,
And you, take up a lamentation for the princes of Israel,
"As for you, take up a song of mourning for the leaders of Israel
"Sing a funeral song for the leaders of Israel.
"As for you, take up a dirge (funeral poem to be sung) for the princes of Israel
Moreover, take up a lamentation for the princes of Israel,
Thou also, take vp a lamentation for the princes of Israel,
"As for you, take up a lamentation for the princes of Israel
"As for you, take up a lamentation for the princes of Israel
As for you, take up a lament for the princes of Israel
The Lord said: Ezekiel, sing a funeral song for two of Israel's leaders:
"Moreover, raise a lament for the leaders of Isra'el;
And thou, take thou up a lamentation for the princes of Israel,
The Lord said to me, "You must sing this sad song about the leaders of Israel:
MOREOVER, you Son of man, take up a lamentation for the princes of Israel,
The Lord told me to sing this song of sorrow for two princes of Israel:
"And you, raise a lament about the leaders of Israel,
And you lift up a lament for the rulers of Israel,
Bvt mourne thou for the prynces off Israel,
Moreover, take thou up a lamentation for the princes of Israel,
Take up now a song of grief for the ruler of Israel, and say,
Moreover, take thou up a lamentation for the princes of Israel,
Moreouer, take thou vp a lamentation for the princes of Israel,
Thou also take vp a lamentation for the princes of Israel,
Moreover do thou take up a lamentation for the prince of Israel,
Moreover, take thou up a lamentation for the princes of Israel,
And thou, sone of man, take weiling on the princes of Israel;
Moreover, take yourself up a lamentation for the princes of Israel,
Moreover take thou up a lamentation for the princes of Israel,
"Moreover take up a lamentation for the princes of Israel,
"Sing this funeral song for the princes of Israel:
"As for you, sing a song of sorrow for the leaders of Israel,
As for you, raise up a lamentation for the princes of Israel,
Thou. therefore take up a dirge, for the prince of Israel;
Moreover take thou up a lamentation for the princes of Israel,
And you, take up a lamentation for the princes of Israel,
And thou, lift up a lamentation unto princes of Israel,
Sing the blues over the princes of Israel. Say: What a lioness was your mother among lions! She crouched in a pride of young lions. Her cubs grew large. She reared one of her cubs to maturity, a robust young lion. He learned to hunt. He ate men. Nations sounded the alarm. He was caught in a trap. They took him with hooks and dragged him to Egypt.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
take: Ezekiel 19:14, Ezekiel 2:10, Ezekiel 26:17, Ezekiel 27:2, Ezekiel 32:16, Ezekiel 32:18, Jeremiah 9:1, Jeremiah 9:10, Jeremiah 9:17, Jeremiah 9:18, Jeremiah 13:17, Jeremiah 13:18
the princes: 2 Kings 23:29, 2 Kings 23:30, 2 Kings 23:34, 2 Kings 24:6, 2 Kings 24:12, 2 Kings 25:5-7, 2 Chronicles 35:25, 2 Chronicles 36:3, 2 Chronicles 36:6, 2 Chronicles 36:10, Jeremiah 22:10-12, Jeremiah 22:18, Jeremiah 22:19, Jeremiah 22:28, Jeremiah 22:30, Jeremiah 24:1, Jeremiah 24:8, Jeremiah 52:10, Jeremiah 52:11, Jeremiah 52:25-27, Lamentations 4:20, Lamentations 5:12
Reciprocal: Psalms 76:4 - mountains Jeremiah 7:29 - and take Ezekiel 28:12 - take up Ezekiel 32:2 - take up Amos 5:1 - I take
Cross-References
The two men turned and headed toward Sodom, but Abraham was still standing before the Lord .
The two angels came to Sodom in the evening while Lot was sitting in the city's gateway. When Lot saw them, he got up to meet them and bowed down with his face toward the ground.
They shouted to Lot, "Where are the men who came to you tonight? Bring them out to us so we can have sex with them!"
But no stranger had to spend the night outside, for I opened my doors to the traveler—
Do not neglect hospitality, because through it some have entertained angels without knowing it.
Gill's Notes on the Bible
Moreover, take thou up a lamentation,.... These words are directed to the Prophet Ezekiel, to compose a doleful ditty, a mournful song, such as was used at funerals; and by it represent the lamentable state of the nation of the Jews and their governors, in order to affect them with it, with what was past, and present, and yet to come:
for the princes of Israel; or, "concerning them" s; the princes meant are Jehoahaz, Jehoiakim, Jeconiah, and Zedekiah, who were kings, though called princes, these words being synonymous; or, if so called by way of diminution, the reason might be, because they were tributary, either to the king of Egypt, or king of Babylon.
s ×× × ×©××× ×שר×× "de principibus Israel", Junius Tremellius, Piscator, Polanus, Starckius so Ben Melech.
Barnes' Notes on the Bible
Princes of Israel - Israel is the whole nation over which the king of Judah was the rightful sovereign. Compare Ezekiel 2:3; Ezekiel 3:1, Ezekiel 3:7.
Clarke's Notes on the Bible
CHAPTER XIX
This chapter contains two beautiful examples of the parabolic
kind of writing; the one lamenting the sad catastrophe of
Jehoahaz and Jehoiakim, 1-9,
and the other describing the desolation and captivity of the
whole people, 10-14.
In the first parable, the lioness is Jerusalem. The first of
the young lions is Jehoahaz, deposed by the king of Egypt; and
the second lion is Jehoiakim, whose rebellion drew on himself
the vengeance of the king of Babylon. In the second parable the
vine is the Jewish nation, which long prospered, its land being
fertile, its princes powerful, and its people flourishing; but
the judgments of God, in consequence of their guilt, had now
destroyed a great part of the people, and doomed the rest to
captivity.
NOTES ON CHAP. XIX
Verse Ezekiel 19:1. Moreover take thou up a lamentation — Declare what is the great subject of sorrow in Israel. Compose a funeral dirge. Show the melancholy fate of the kings who proceeded from Josiah. The prophet deplores the misfortune of Jehoahaz and Jehoiakim, under the figure of two lion whelps, which were taken by hunters, and confined in cages. Next he shows the desolation of Jerusalem under Zedekiah, which he compares to a beautiful vine pulled up by the roots, withered, and at last burned. Calmet justly observes, that the style of this song is beautiful, and the allegory well supported throughout.