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Isaiah 15:1
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A pronouncement concerning Moab:
The burden of Mo'av. For in a night `Ar of Mo'av is laid waste, [and] brought to nothing; for in a night Kir of Mo'av is laid waste, [and] brought to nothing.
The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
An oracle concerning Moab. Because Ar of Moab is laid waste in a night, Moab is undone; because Kir of Moab is laid waste in a night, Moab is undone.
The pronouncement concerning Moab: Certainly in a night Ar of Moab is devastated and ruined; Certainly in a night Kir of Moab is devastated and ruined.
This is a message about Moab: In one night armies took the wealth from Ar in Moab, and it was destroyed. In one night armies took the wealth from Kir in Moab, and it was destroyed.
The [mournful, inspired] oracle (a burden to be carried) concerning Moab: Because in a night Ar of Moab is devastated and ruined; Because in a night Kir of Moab is devastated and ruined.
The burden of Moab. For in a night Ar of Moab is laid waste, [and] brought to nothing; for in a night Kir of Moab is laid waste, [and] brought to nothing.
The burden of Moab. Surely Ar of Moab was destroied, & brought to silece in a night: surely Kir of Moab was destroied, and brought to silence in a night.
The oracle concerning Moab.Surely in a night Ar of Moab is destroyed and ruined;Surely in a night Kir of Moab is destroyed and ruined.
This is an oracle concerning Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night!
This is a message about Moab: The towns of Ar and Kir were destroyed in a night. Moab is left in ruins!
This is a prophecy about Mo'av: The night ‘Ar is sacked, Mo'av is ruined. The night Kir is sacked, Mo'av is ruined.
The burden of Moab: For in the night of being laid waste, Ar of Moab is destroyed; for in the night of being laid waste, Kir of Moab is destroyed!
This is a message about Moab: One night armies took the wealth from Ar in Moab, and the city was destroyed. One night armies took the wealth from Kir in Moab, and the city was destroyed.
THE prophecy concerning the fall of Moab. Because in the night the city of Moab is plundered and brought to silence; because in the night the defenses of Moab are despoiled and brought to silence;
This is a message about Moab. The cities of Ar and Kir are destroyed in a single night, and silence covers the land of Moab.
An oracle of Moab: Because Ar is devastated in a night, Moab is destroyed; because Kir of Moab is devastated in a night, it is destroyed.
The burden of Moab: Because in a night Ar of Moab is laid waste; it is cut off; because in a night Kir of Moab is laid waste; it is cut off.
This is ye heuy burthe vpo Moab: Ar of Moab was destroyed (as me thought) in the night season: The walles of Moab perished in the night, & vanished awaye:
The burden of Moab. For in a night Ar of Moab is laid waste, and brought to nought; for in a night Kir of Moab is laid waste, and brought to nought.
The word about Moab. For in a night Ar of Moab has become waste, and is seen no longer; for in a night Kir of Moab has become waste, and is seen no longer.
The burden of Moab. For in the night that Ar of Moab is laid waste, he is brought to ruin; for in the night that Kir of Moab is laid waste, he is brought to ruin.
The burden of Moab: because in the night Ar of Moab is laide waste and brought to silence; because in the night Kir of Moab is laide waste, and brought to silence:
This is the burthen vpon Moab: Ar of Moab was destroyed & ouerthrowen in the nyght season, Kir also in Moab was destroyed and perished in the nyght.
THE WORD AGAINST THE LAND OF MOAB.
The burden of Moab. For in a night Ar of Moab is laid waste, and brought to nought; for in a night Kir of Moab is laid waste, and brought to nought.
The birthun of Moab. For Ar was destried in niyt, Moab was stille; for the wal was distried in the niyt, Moab was stille.
The burden of Moab. For in a night Ar of Moab is laid waste, [and] brought to nothing; for in a night Kir of Moab is laid waste, [and] brought to nothing.
The burden of Moab. Because in the night Ar of Moab is laid waste, [and] brought to silence; because in the night Kir of Moab is laid waste, [and] brought to silence;
The burden against Moab. Because in the night Ar of Moab is laid waste And destroyed, Because in the night Kir of Moab is laid waste And destroyed,
This message came to me concerning Moab: In one night the town of Ar will be leveled, and the city of Kir will be destroyed.
The special word against Moab: Ar of Moab is destroyed and laid waste in a night. And in a night Kir of Moab is destroyed and laid waste.
An oracle concerning Moab. Because Ar is laid waste in a night, Moab is undone; because Kir is laid waste in a night, Moab is undone.
The oracle on Moab: Because, in a night, was laid waste Ar of Moab - destroyed! Because, in a night, was laid waste Kir of Moab - destroyed,
The burden of Moab. Because in the night Ar of Moab is laid waste, it is silent: because the wall of Moab is destroyed in the night, it is silent.
An oracle concerning Moab. Because Ar is laid waste in a night Moab is undone; because Kir is laid waste in a night Moab is undone.
The burden of Moab. Because in a night destroyed was Ar of Moab -- It hath been cut off, Because in a night destroyed was Kir of Moab -- It hath been cut off.
A Message concerning Moab: Village Ar of Moab is in ruins, destroyed in a night raid. Village Kir of Moab is in ruins, destroyed in a night raid. Village Dibon climbs to its chapel in the hills, goes up to lament. Moab weeps and wails over Nebo and Medba. Every head is shaved bald, every beard shaved clean. They pour into the streets wearing black, go up on the roofs, take to the town square, Everyone in tears, everyone in grief. Towns Heshbon and Elealeh cry long and loud. The sound carries as far as Jahaz. Moab sobs, shaking in grief. The soul of Moab trembles.
The oracle concerning Moab. Surely in a night Ar of Moab is devastated and ruined; Surely in a night Kir of Moab is devastated and ruined.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
burden: This and the following chapter form one entire prophecy; which was most probably delivered, as Bp. Lowth supposes, soon after the foregoing - Isaiah 14:28-32, in the first year of Hezekiah, and accomplished in his fourth year when Shalmaneser invaded Israel. Isaiah 13:1, Isaiah 14:28
Moab: Isaiah 11:14, Isaiah 25:10, Jeremiah 9:26, Jeremiah 48:1-47, Ezekiel 25:8-11, Amos 2:1-3, Zephaniah 2:8-11
in the: Exodus 12:29, Exodus 12:30, 1 Thessalonians 5:1-3
Ar: Numbers 21:28, Deuteronomy 2:9, Deuteronomy 2:18
brought to silence: or, cut off
Kir: Isaiah 16:7, Kir-hareseth, Isaiah 16:11, Kir-haresh, 2 Kings 3:25, Kir-haraseth, Jeremiah 48:31, Jeremiah 48:36, Kir-heres
Reciprocal: Numbers 21:15 - Ar Joshua 13:16 - General Nehemiah 13:1 - the Ammonite Job 34:25 - in the Isaiah 17:1 - burden Isaiah 22:6 - Kir Isaiah 23:1 - for it is Jeremiah 25:21 - Moab Jeremiah 48:2 - cut down Jeremiah 48:20 - confounded Jeremiah 51:55 - destroyed Nahum 1:1 - burden Zephaniah 2:9 - Surely Zephaniah 3:6 - cut Zechariah 5:7 - talent
Cross-References
After these things the word of the Lord came to Abram in a vision: "Fear not, Abram! I am your shield and the one who will reward you in great abundance."
But Abram said, "O sovereign Lord , what will you give me since I continue to be childless, and my heir is Eliezer of Damascus?"
Abram added, "Since you have not given me a descendant, then look, one born in my house will be my heir!"
But look, the word of the Lord came to him: "This man will not be your heir, but instead a son who comes from your own body will be your heir."
The Lord took him outside and said, "Gaze into the sky and count the stars—if you are able to count them!" Then he said to him, "So will your descendants be."
Abram believed the Lord , and the Lord considered his response of faith as proof of genuine loyalty.
So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half.
But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions.
In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit."
When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts.
Gill's Notes on the Bible
The burden of Moab,.... A heavy, grievous prophecy, concerning the destruction of Moab. The Targum is,
"the burden of the cup of cursing, to give Moab to drink.''
This seems to respect the destruction of it by Nebuchadnezzar, which is prophesied of in Jeremiah 48:1 for that which was to be within three years, Isaiah 16:14 looks like another and distinct prophecy from this; though some think this was accomplished before the times of Nebuchadnezzar, either by Shalmaneser king of Assyria, some time before the captivity of the ten tribes, as Vitringa and others; or by Sennacherib, after the invasion of Judea, so Jarchi.
Because in the night Ar of Moab is laid waste, [and] brought to silence; this was a chief city in Moab, perhaps the metropolis of it; see Numbers 21:28. Kimchi conjectures it to be the same with Aroer, which was by the brink of the river Arnon, Deuteronomy 2:36 Deuteronomy 3:12 and is mentioned with Dibon, as this, in Numbers 32:34 of which notice is taken, and not of Ar, in Jeremiah 48:19. Some versions take Ar to signify a "city", and render it, "the city of Moab", without naming what city it was; and the Targum calls it by another name, Lahajath; but, be it what city it will, it was destroyed in the night; in such a night, as Kimchi interprets it; in the space of a night, very suddenly, when the inhabitants of it were asleep and secure, and had no notice of danger; and so the Targum adds,
"and they were asleep.''
Some have thought this circumstance is mentioned with a view to the night work, that work of darkness of Lot and his daughter, which gave rise to Moab; however, in a night this city became desolate, being taken and plundered, and its inhabitants put to the sword, and so reduced to silence; though the last word may as well be rendered "cut off" n, utterly destroyed, being burnt or pulled down; two words are made use of, to denote the utter destruction of it:
because in the night Kir of Moab is laid waste, [and] brought to silence; either in the same night, or rather in another. Kir, another city of Moab, met with the same fate as Ar. This is called Kirhareseth, and Kirharesh, in Isaiah 16:7 and so Kirheres in
Jeremiah 48:31 called Kir of Moab, to distinguish it from Kir in Assyria, Amos 1:5 and Kir in Media, Isaiah 22:6.
n נדמה "succisus", Pagninus, Montanus; "excisa", Junius & Tremellius, Piscator. So Ben Melech interprets it by נכרת.
Barnes' Notes on the Bible
The burden of Moab - (see the note at Isaiah 13:1). This is the title of the prophecy. The Chaldee renders this, ‘The burden of the cup of malediction which is to come upon Moab.’
Because in the night - The fact that this was to be done in the night denotes the suddenness with which the calamity would come upon them. Thus the expression is used in Job to denote the suddenness and surprise with which calamities come:
Terrors take hold on him as waters,
A tempest stealeth him away in the night.
Job 27:20
So a thief is represented as coming in the night - in a sudden and unexpected manner Job 24:14 :
The murderer in the night is as a thief.
See also Matthew 24:43; 1Th 5:2; 2 Peter 3:10; Revelation 3:3; Revelation 16:15.
Ar of Moab - This was the capital of Moab. it was situated on the south of the river Arnon. It was sometimes called “Rabbath Moab.” Isaiah Isaiah 16:7-11 calls it the city ‘with walls of burnt brick.’ Under the name of Areopolis it occurs in Eusebius and Stephen of Byzantium, and in the acts of many Synods of the fifth and sixth centuries, when it was the seat of a bishop (Reland’s “Palestine,” pp. 577, 578). Abulfeda says that in his time it was a small town. Jerome says that the city was destroyed by an earthquake when he was young, probably about 315 a.d. Burckhardt found a place called Rabba about twenty miles south of the river Arnon, which he supposed to be the ancient Ar. Seetsen found there ruins of considerable compass; especially the ruins of an old palace or temple, of which portions of the wall and some pillars are still standing. Legh says, ‘There are no traces of fortifications to be seen; but, upon an eminence, were a dilapidated Roman temple and some tanks.’
Is laid waste - That is, is about to be laid waste. This passed before the mind of Isaiah in a vision, and he represents it as it appeared to him, as already a scene of desolation.
And brought to silence - Margin, ‘Cut off.’ The word may mean either. The sense is, that the city was to be destroyed, for so the word דמה dâmâh often means Hosea 4:5-6; Hosea 10:7, Hosea 10:15; Jeremiah 6:2; Jeremiah 47:5; Zephaniah 1:11.
Kir of Moab - Probably this city was the modern Kerek or Karak. The Chaldee renders it by the name כרכא kerakā', or ‘fortress,’ hence, the name Kerek or Karak. According to Burckhardt, it lies about three hours, and according to Abulfeda twelve Arabic miles, south of Ar Moab, upon a very high and steep rocky hill, from which the prospect extends even to Jerusalem, and which, formed by nature for a fortress, overlooks the whole surrounding country. In the wars of the Maccabees (2 Macc. 12:17) it is mentioned under the name of Κάρακα Karaka, and it is now known by the name of “Kerek” or “Karak.” In the time of the crusades, a pagan prince built there under king Fulco (in the year 1131) a very important castle, which was very serviceable to the Franks, and in 1183 it held out successfully against a formidable siege of a month by Saladin. Abulfeda speaks of it as so strong a fortress that one must abandon even the wish to take it. It has been visited in modern times by Seetsen, Burckhardt, and the company of English travelers referred to above. The place has still a castle, into which the whole surrounding country brings its grain for safe keeping. The small and poor town is built upon the remains of once important edifices, and is inhabited by Moslems and Christians. It is the seat of a bishop, though the bishop resides at Jerusalem (see Gesenius, “Commentary in loc.”)
Clarke's Notes on the Bible
CHAPTER XV
Prediction of very heavy calamities about to fall upon the
Moabites, 1-9.
This and the following chapter, taken together, make one entire prophecy, very improperly divided into two parts. The time of its delivery, and consequently of its accomplishment, which was to be in three years from that time, is uncertain; the former not being marked in the prophecy itself, nor the latter recorded in history. But the most probable account is, that it was delivered soon after the foregoing, in the first year of Hezekiah; and that it was accomplished in his fourth year, when Shalmaneser invaded the kingdom of Israel. He might probably march through Moab; and to secure every thing behind him, possess himself of the whole country, by taking their principal strong places Ar and Kirhares. - L. The authorized Version which we have followed in the margin, places the prophecy in this chapter fourteen years earlier than that contained in the two preceding,
Jeremiah has happily introduced much of this prophecy of Isaiah into his own larger prophecy against the same people in his forty-eighth chapter, denouncing God's judgment on Moab, subsequent to the calamity here foretold, and to be executed by Nebuchadnezzar; by which means several mistakes of transcribers in the present text of both prophets may be rectified.
NOTES ON CHAP. XV
Verse Isaiah 15:1. Because in the night — בליל beleil. That both these cities should be taken in the night is a circumstance somewhat unusual; but not so material as to deserve to be so strongly insisted upon. Vitringa, by his remark on this word, shows that he was dissatisfied with it in its plain and obvious meaning, and is forced to have recourse to a very hard metaphorical interpretation of it. Noctu vel nocturno impetu; vel metaphorice, repente, subito, inexpectata destructione: placet posterius. Calmet conjectures, and I think it probable, that the true reading is כליל keleil, as the night. There are many mistakes in the Hebrew text arising from the very great similitude of the letters ב beth, and כ caph, which in many MSS., and some printed editions, are hardly distinguishable. Admitting this reading, the translation will be, -
"Because Ar is utterly destroyed, Moab is undone!
Because Kir is utterly destroyed, Moab is undone!"
