the Week of Proper 6 / Ordinary 11
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Isaiah 19:7
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The reeds by the Nile, by the mouth of the river,and all the cultivated areas of the Nilewill wither, blow away, and vanish.
The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, shall become dry, be driven away, and be no more.
The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.
There will be bare places by the Nile, on the brink of the Nile, and all that is sown by the Nile will be parched, will be driven away, and will be no more.
The bulrushes by the Nile, by the edge of the Nile And all the sown fields by the Nile Will become dry, be driven away, and be no more.
all the plants along the banks of the Nile will die. Even the planted fields by the Nile will dry up, blow away, and disappear.
The meadows by the Nile, by the edge of the Nile, And all the sown fields of the Nile Will become dry, be blown away, and be no more.
The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, shall become dry, be driven away, and be no more.
The grasse in the riuer, and at the head of the riuers, and all that groweth by the riuer, shall wither, and be driuen away, and be no more.
The bulrushes by the Nile, by the edge of the NileAnd all the sown fields by the NileWill become dry, be driven away, and be no more.
The bulrushes by the Nile, by the mouth of the river, and all the fields sown along the Nile, will wither, blow away, and be no more.
Fields along the Nile will be completely barren; every plant will disappear.
The river-plants on the banks of the Nile and everything sown near the Nile will dry up, blow away and be no more.
The meadows by the Nile, on the banks of the Nile, and everything sown by the Nile, shall be dried up, be driven away, and be no [more].
All the plants along the riverbanks will die and blow away. Even the plants at the widest part of the river will dry up, blow away, and disappear.
The rushes by the river, and by the mouth of the river, and everything sown by the river shall wither, be driven away, and be no more.
and all the crops planted along the banks of the Nile will dry up and be blown away.
Bare places by the Nile will be dried up, by the edge of the Nile and all the sown land of the Nile; it will be driven about, and it will be no more.
Bare places shall be at the Nile, by the mouth of the Nile, and everything sown by the Nile shall dry up, driven away, and be no more.
the grasse by the waters syde or vpon ye ryuers bancke, yee and what so euer is sowen by the waters, shalbe wythered, destroyed, & brought to naught.
The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, shall become dry, be driven away, and be no more.
The grass-lands by the Nile, and everything planted by the Nile, will become dry, or taken away by the wind, and will come to an end.
The mosses by the Nile, by the brink of the Nile, and all that is sown by the Nile, shall become dry, be driven away, and be no more.
The paper reeds by the brookes, by the mouth of the brookes, and euery thing sowen by the brooks shal wither, be driuen away, and be no more.
The grasse in the riuer and by the riuers bancke, and all that groweth by the riuer, shall wither away, and be brought to naught.
And all the green herbage round about the river, and everything sown by the side of the river, shall be blasted with the wind and dried up.
The meadows by the Nile, by the brink of the Nile, and all that is sown by the Nile, shall become dry, be driven away, and be no more.
The botme of watir schal be maad nakid, and stremys fro her welle; and the moiste place of al seed schal be dried, schal waxe drie, and schal not be.
The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, shall become dry, be driven away, and be no more.
The paper-reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no [more].
The papyrus reeds by the River, [fn] by the mouth of the River,And everything sown by the River,Will wither, be driven away, and be no more.
All the greenery along the riverbank and all the crops along the river will dry up and blow away.
The grass by the side of the Nile and all that is planted by the Nile will become dry, will be driven away, and be no more.
There will be bare places by the Nile, on the brink of the Nile; and all that is sown by the Nile will dry up, be driven away, and be no more.
The meadows by the Nile, by the mouth of the Nile. And all that is sown in the Nile, Shall be dry, driven away, and not be!
The channel of the river shall be laid bare from its fountain, and every thing sown by the water shall be dried up, it shall wither away, and shall be no more.
There will be bare places by the Nile, on the brink of the Nile, and all that is sown by the Nile will dry up, be driven away, and be no more.
Exposed things by the brook, by the edge of the brook, And every sown thing of the brook, hath withered, It hath been driven away, and is not.
The bulrushes by the Nile, by the edge of the Nile And all the sown fields by the Nile Will become dry, be driven away, and be no more.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
every: Isaiah 32:20, Jeremiah 14:4, Ezekiel 19:13, Joel 1:17, Joel 1:18
be no more: Heb. shall not be
Reciprocal: Job 40:21 - the reed
Cross-References
Before they could lie down to sleep, all the men—both young and old, from every part of the city of Sodom—surrounded the house.
"Out of our way!" they cried, and "This man came to live here as a foreigner, and now he dares to judge us! We'll do more harm to you than to them!" They kept pressing in on Lot until they were close enough to break down the door.
Then they struck the men who were at the door of the house, from the youngest to the oldest, with blindness. The men outside wore themselves out trying to find the door.
The sun had just risen over the land as Lot reached Zoar.
Then the Lord rained down sulfur and fire on Sodom and Gomorrah. It was sent down from the sky by the Lord .
You must not have sexual intercourse with a male as one has sexual intercourse with a woman; it is a detestable act.
If a man has sexual intercourse with a male as one has sexual intercourse with a woman, the two of them have committed an abomination. They must be put to death; their blood guilt is on themselves.
There must never be a sacred prostitute among the young women of Israel nor a sacred male prostitute among the young men of Israel.
The man who owned the house went outside and said to them, "No, my brothers! Don't do this wicked thing! After all, this man is a guest in my house. Don't do such a disgraceful thing!
From one man he made every nation of the human race to inhabit the entire earth, determining their set times and the fixed limits of the places where they would live,
Gill's Notes on the Bible
The paper reeds by the brooks, by the mouth of the brooks,.... Not at the fountain or origin of the Nile and its streams, but by the sides thereof; on the banks of which grew a reed or rush, called by the Greeks "papyrus" and "biblus"; from whence come the words "paper" and "bible", or book, of which paper was anciently made; even as early as the times of Isaiah, and so, many hundreds of years before the times of Alexander the great, to which some fix the era of making it.
"According to Pliny d, its root is of the thickness of a man's arm, and ten cubits long; from this arise a great number of triangular stalks, six or seven cubits high, each thick enough to be easily spanned. Its leaves are long, like those of the bulrush; its flowers stamineous, ranged in clusters at the extremities of the stalks; its roots woody and knotty, like those of rushes; and its taste and smell near akin to those of the cyprus.----The manner of making the Egyptian paper was this: they began with lopping off the two extremes of the "papyrus", viz. the head and root, as of no use in this manufacture; the remaining stem they slit lengthwise, into equal parts; and from each of these they stripped the thin scaly coats, or pellicles, whereof it was composed, with a point of a penknife (or needle, as some); the innermost of these pellicles were looked on as the best, and those nearest the rind or bark the worst; they were kept apart accordingly, and constituted different sorts of paper. As the pellicles were taken off, they extended them on a table; then two or more of them were laid over each other transversely, so as that their fibres made right angles; in this state they were glued together by the muddy waters of the Nilus. These being next pressed to get out the water, then dried, and lastly flatted and smoothed, by beating them with a mallet, constituted paper; which they sometimes polished further, by rubbing it with a hemisphere of glass, or the like. There were paper manufactures in divers cities of Egypt; but the greatest and most celebrated was that at Alexandria, where, according to Varro's account, paper was first made. The trade and consumption of this commodity were in reality incredible. Vopiscus relates, that the tyrant Firmus, who rebelled in Egypt, publicly declared he would maintain an army only, "papyro et glutine", with paper and glue e.''
So that the withering and drying up of these paper reeds, here threatened, must be a great calamity upon the nation. And, besides paper, of this rush or reed were made sails, ropes, and other naval rigging, as also mats, blankets, clothes, and even ships were made of the stalk of the papyrus; and the Egyptian priests wore shoes made of it f. It may be observed, that paper was made of the pellicles or little skins stripped off of the inside of the stem of the papyrus; which shows with what propriety the word g for paper reeds is here used, which comes from a root which signifies to strip or make bare, and from which also is derived a word which signifies a skin.
And everything sown by the brooks shall wither, be driven away, and be no [more]; all sorts of fruitful plants, and grain of every kind, hemp and flax, after mentioned, and which are opposed to reeds and rushes, which grew of themselves; and if these which were sown by the sides of brooks and rivers withered and came to nothing, then much more what was sown at a greater distance.
d Nat Hist. l. 13. c. 11. e Chambers's Cyclopaedia, in the word "Paper". f Herodot, Euterpe, sive l. 2. c. 37. g ערות "ad" ערה "nudari, inde" עור "pellis".
Barnes' Notes on the Bible
The paper reeds - (ערות ‛ârôt). This is not the word which occurs in Isaiah 18:2, and which, it is supposed, means there the papyrus (see the note on that place). Interpreters have been divided in regard to the meaning of the word here. Gesenius derives it from ערה ‛ârâh, “to be naked, open, bare;” and supposes that it means an open place, a place naked of wood, and that it here denotes the pastures on the banks of the Nile. So Rosenmuller interprets it of the green pastures on the banks of the Nile; and the Hebrew commentators generally so understand it. The Vulgate renders it, ‘And the bed (alveus) of the river shall be dried up from the fountain.’ So the Chaldee, ‘And their streams shall be desolate.’ It probably denotes, not paper reeds, but the green pastures that were beside the brooks, or along the banks of the Nile.
By the brooks - Hebrew, ‘Rivers’ (יארי ye'orēy). By the ‘brooks’ here, in the plural number, the prophet probably means the artificial canals which were cut in every direction from the Nile for the purpose of conveying the waters to various parts of the land.
By the mouth of the brooks - At the mouth of the canals, or where they emptied into the Nile. Such meadows, being “near” the Nile, and most sure of a supply of water, would be more valuable than those which were remote, and are, therefore, particularly specified.
Shall wither ... - That is, there shall be utter and entire desolation. If the Nile ceased to overflow; if the streams, reservoirs, and canals, could not be filled, this would follow as a matter of course. Everything would dry up.
