the Third Week after Easter
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Mark 6:3
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- CondensedParallel Translations
Isn’t this the carpenter, the son of Mary, and the brother of James, Joses, Judas, and Simon? And aren’t his sisters here with us?” So they were offended by him.
Is not this the carpenter, the sonne of Mary, the brother of Iames and Ioses, and of Iuda, and Simon? And are not his sisters heere with vs? And they were offended at him.
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?" And they took offense at him.
"Is this not the carpenter, the son of Mary and brother of James, Joses, Judas, and Simon? And are His sisters not here with us?" And they took offense at Him.
He is just the carpenter, the son of Mary and the brother of James, Joseph, Judas, and Simon. And his sisters are here with us." So the people were upset with Jesus.
"Is this not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? Are His sisters not here with us?" And they were [deeply] offended by Him [and their disapproval blinded them to the fact that He was anointed by God as the Messiah].
"Is not this the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?" And they took offense at Him.
Is this man not the carpenter, the son of Mary, and brother of James and Joses and Judas and Simon? Are not His sisters here with us?" And they were taking offense at Him.
Isn't this the carpenter, the son of Mary and the brother of James, Joseph, Judas, and Simon? Aren't His sisters here with us as well?" And they took offense at Him.
Isn't he the carpenter, the son of Mary? Aren't James, Joseph, Judas, and Simon his brothers? Don't his sisters still live here in our town?" The people were very unhappy because of what he was doing.
Isn't he just the carpenter? the son of Miryam? the brother of Ya‘akov and Yosi and Y'hudah and Shim‘on? Aren't his sisters here with us?" And they took offense at him.
Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.
Isn't he just the carpenter we know—Mary's son, the brother of James, Joses, Judas, and Simon? And don't his sisters still live here in town?" So they had a problem accepting him.
Is not this that carpenter Maries sonne, the brother of Iames & Ioses, and of Iuda & Simon? and are not his sisters here with vs? And they were offended in him.
Is he not the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon? and behold, are not his sisters here with us? And they denounced him.
Isn't he the carpenter, the son of Mary, and the brother of James, Joseph, Judas, and Simon? Aren't his sisters living here?" And so they rejected him.
Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?" And they were offended by him.
Is this One not the carpenter, the son of Mary, and brother of James and Joseph and Judas and Simon? And are not His sisters here with us? And they were offended in Him.
Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.
Is not this the woodworker, the son of Mary, and brother of James and Joses and Judas and Simon? and are not his sisters here with us? And they were bitter against him.
Isn't this the carpenter, the son of Miryam, and brother of Ya`akov, Yosi, Yehudah, and Shim`on? Aren't his sisters here with us?" They were offended by him.
This is the builder,carpenter">[fn] the son of Mary, and the brother of James, Joseph, Judas, and Simon, isn't it? His sisters are here with us, aren't they?" And they were offended by him.Matthew 11:6; 12:46; Galatians 1:19;">[xr]
Is not this the carpenter, the son of Mariam, and the brother of Jacub, and of Josi, and of Jehuda, and of Shemun ? and are not his sisters here with us ? And they were offended with him.
Is not this the carpenter, the son of Mary, and the brother of James and of Joses and of Judas and of Simon? And are not his sisters here with us? And they were stumbled in him.
Is not this the carpenter Maries sonne, the brother of Iames & Ioses, and of Iuda and Simon? and are not his sisters here with vs? And they were offended at hym.
Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.
Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judas, and Simon? Aren't his sisters here with us?" They were offended by him.
Is not this the carpenter? The son of Mary, the brother of James and Joses, and of Judas and Simon! And are not his sisters here with us? And they were offended at him.
Is not this the carpenter, Mary's son, the brother of James and Joses, Jude and Simon? And do not his sisters live here among us?" So they turned angrily away.
Whether this is not a carpenter, the sone of Marie, the brother of James and of Joseph and of Judas and of Symount? whether hise sistris ben not here with vs? And thei weren sclaundrid in hym.
Isn't this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Judas, and Simon? and are not his sisters here with us? And they were offended at him.
Is this not the carpenter, the Son of Mary, and brother of James, Joses, Judas, and Simon? And are not His sisters here with us?" So they were offended at Him.
Then they scoffed, "He's just a carpenter, the son of Mary and the brother of James, Joseph, Judas, and Simon. And his sisters live right here among us." They were deeply offended and refused to believe in him.
Is He not a Man Who makes things from wood? Is He not the Son of Mary and the brother of James and Joses and Judas and Simon? Do not His sisters live here with us?" The people were ashamed of Him and turned away from Him.
Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him.
Is not, this, the carpenter? the son of Mary, the brother of James and Joses and Judas and Simon? And are not his sisters here with us? - and they were finding cause of stumbling in him.
Is not this the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? are not also his sisters here with us? And they were scandalized in regard of him.
Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him.
Is not this that carpeter Maryes sonne ye brother of Iames and Ioses and of Iuda and Simon? and are not his systers here with vs? And they were offended by him.
Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?' -- and they were being stumbled at him.
Is not this the Carpenter the sonne of Mary, and the brother of Iames and Ioses, and of Iude and Symon? Are not his sisters here with vs also? And they were offended at him.
is not he the carpenter, the son of Mary, the brother of James and Joses, of Juda and Simon? are not these his sisters, who are here with us? and they were scandalized at him.
But in the next breath they were cutting him down: "He's just a carpenter—Mary's boy. We've known him since he was a kid. We know his brothers, James, Justus, Jude, and Simon, and his sisters. Who does he think he is?" They tripped over what little they knew about him and fell, sprawling. And they never got any further.
"Isn't this that carpenter? Isn't this Mary's son? Aren't those his sisters who live near here?" Because of all their questions, they didn't hear him; because of their looking for answers elsewhere they couldn't see him; and they got offended that this ordinary fellow would stand up in front and dare to teach them.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
this: Matthew 13:55, Matthew 13:56, Luke 4:22, John 6:42
carpenter: Isaiah 49:7, Isaiah 53:2, Isaiah 53:3, 1 Peter 2:4
James: Mark 15:40, Matthew 12:46, 1 Corinthians 9:4, Galatians 1:19
Juda: John 14:22, Jude 1:1
Simon: Mark 3:18, Acts 1:13
offended: Matthew 11:6, Matthew 13:57, Luke 2:34, Luke 4:23-29, Luke 7:23, John 6:60, John 6:61, 1 Corinthians 1:23
Reciprocal: Ecclesiastes 9:16 - the poor Matthew 1:16 - of whom Mark 3:33 - or Luke 1:52 - put Luke 2:51 - and was Luke 3:23 - being Luke 8:20 - thy brethren John 1:45 - the son John 2:12 - and his brethren John 7:15 - How John 7:27 - we know 1 Corinthians 9:5 - the brethren 2 Corinthians 8:9 - he became
Cross-References
When humankind began to multiply on the face of the earth, and daughters were born to them,
So God said to Noah, "I have decided that all living creatures must die, for the earth is filled with violence because of them. Now I am about to destroy them and the earth.
Make for yourself an ark of cypress wood. Make rooms in the ark, and cover it with pitch inside and out.
This is how you should make it: The ark is to be 450 feet long, 75 feet wide, and 45 feet high.
Make a roof for the ark and finish it, leaving 18 inches from the top. Put a door in the side of the ark, and make lower, middle, and upper decks.
but I will confirm my covenant with you. You will enter the ark—you, your sons, your wife, and your sons' wives with you.
Of the birds after their kinds, and of the cattle after their kinds, and of every creeping thing of the ground after its kind, two of every kind will come to you so you can keep them alive.
Then I will come down and speak with you there, and I will take part of the spirit that is on you, and will put it on them, and they will bear some of the burden of the people with you, so that you do not bear it all by yourself.
You prolonged your kindness with them for many years, and you solemnly admonished them by your Spirit through your prophets. Still they paid no attention, so you delivered them into the hands of the neighboring peoples.
He remembered that they were made of flesh, and were like a wind that blows past and does not return.
Gill's Notes on the Bible
Is not this the carpenter?.... Some copies read, "the carpenter's son", as in Matthew 13:55 and so the Arabic and Ethiopic versions; but all the ancient copies, Vulgate Latin, Syriac, and Persic versions, read "the carpenter": such may Christ be reasonably thought to be, since his father was; and which business he might follow, partly through the meanness and poverty of his parents; and partly that he might set an example of industry and diligence; and chiefly to bear that part of the first Adam's curse, which was to eat his bread with the sweat of his brow: nor ought this to have been objected to him by the Jews, with whom it was usual for their greatest doctors and Rabbins to be of some trade or secular employment; so R. Jochanan was a shoemaker z R. Isaac was a blacksmith a, R. Juda was a tailor b, Abba Saul and R. Jochanan, were undertakers for funerals c; R. Simeon was a seller of cotton d, R. Nehemiah was a ditcher e, R. Jose bar Chelphetha was a skinner f; and others of them were of other trades, and some exceeding mean: the famous R. Hillell was a hewer of wood, and Carna, a judge in Israel, was a drawer of water g; and so Maimonides says,
"the great wise men of Israel were some of them hewers of wood and drawers of water h.''
They say,
"a man is obliged to learn his son an honest and easy trade i:''
there are some businesses they except against k, but this of a carpenter is not one; yea, they say,
"if a man does not teach his son a trade, it is all one as if he taught him thievery l.''
Nor did they think it at all inconsistent with learning; for they have a saying m, that
"beautiful is the learning of the law, along with a trade.''
The Jews ought not to have flouted Christ with this trade of a carpenter, since, according to them, it was necessary that a carpenter, in some cases, should be a regular priest; as in repairing of the temple, especially the holy of holies. So says Maimonides n;
"there was a trap door, or an open place in the floor of the chamber, open to the holy of holies, that workmen might enter thereby into the holy of holies, when there was a necessity of repairing any thing; and since we make mention of workmen, it may be observed here, when there is need of building in the midst of the temple, great care should be taken, ש×××× ××××× ××× ×שר, "that the workman, or carpenter, be a right priest".''
Yea, they expressly say, that the Messiah is one of the four carpenters in Zechariah 1:20. "And the Lord showed me four carpenters"; they ask o,
""who are the four carpenters?" Says R. Chana bar Bizna, says R. Simeon the saint, Messiah the son of David, Messiah the son of Joseph, and Elijah, and a priest of righteousness.''
This is with some variation elsewhere expressed thus p,
""and the Lord showed me four carpenters"; and these are they, Elijah, and the king Messiah, and Melchizedek and the anointed for war.''
And one of their commentators q on the same text says,
"our Rabbins of blessed memory, explain this verse of the days of the Messiah;''
and then cites the above passage out of the Talmud; and another r refers unto it; Zechariah 1:20- :. The inhabitants of Nazareth go on, in order to reproach Jesus, calling him
the son of Mary; a poor woman of their town, and perhaps now a widow, since no mention is made of Joseph:
the brother of James and Joses, and of Juda and Simon? who were all of them the sons of Alphaeus or Cleophas, who was himself brother, or his wife sister, to Joseph or Mary; so that Christ was the near kinsman of these his sons: and it was usual with the Jews to call such an one a brother, and even indeed a more distant relation. The Vulgate Latin, and Ethiopic versions, instead of Joses, read Joseph:
and are not sisters here with us? And they were offended at him: either at the manner he came by his wisdom, with which he delivered such doctrine he did; and by his power, through which he wrought his mighty works, or miracles; they suspecting he came by them in an unlawful way, through familiarity with the devil, which they sometimes charged him with having: or at the meanness of his trade and employment; they could by no means think of him as the Messiah, who made so contemptible a figure, and was brought up in such a low way of life; and the rather, since one of their kings in common, was not be a mechanic, or at least of any mean occupation: of their canons runs thus s;
"they do not appoint to be a king, or an high priest, one that has been a butcher, or a barber, or a bath keeper, or a tanner; not because they were unfit, but because their business was mean, and the people would always despise them.''
Other trades are elsewhere t mentioned, from among whom a king, or an high priest, were never taken; as founders, combers, borers of handmills, druggists, weavers, notaries, fullers, a letter of blood, or a surgeon, c. particularly such as related to women's business. Now, as it was not usual to choose any one to be a king that wrought at a trade, they could not bear that the king Messiah should be of one and because Jesus was, they were offended at him, and rejected him as the Messiah. Or they were offended at the meanness of his extraction and descent, his father, and mother, and brethren, and sisters, being all persons in low circumstances of life; whereas they expected the Messiah would be born and brought up as a temporal prince, in great grandeur and splendour;
Zechariah 1:20- :,
Zechariah 1:20- :,
Zechariah 1:20- :.
z Pirke Abot, c. 4. sect. 11. T. Bab. Yebamot, fol. 104. 2. Cetubot, fol. 34. 1. & 58. 2. Bava Kama, fol. 71. 1. a T. Bab. Avoda Zara, fol. 24. 1. Sanhedrin, fol. 96. 1. Bava Bathra, fol. 170. 1. b T. Bab. Bava Bathra, fol. 164. 2. c T. Bab. Nidda, fol. 24. 2. d T. Bab. Beracot, fol. 28. 2. Megilla, fol. 17. 1. & 18. 2. e Caphtor, fol. 75. 2. f Ganz Tzemach David, par. 1. fol. 30. 1. g Maimon. in Pirke Abot, c. 4. sect. 5. h Ib. Hilch. Talmud Tora, c. 1. sect. 9. i Misn. Kiddush. c. 4. sect. 14. T. Bab. Kiddush. fol. 82. 1. & Beracot, fol. 63. 1. k T. Kiddush. ib. l Ib. fol. 30. 2. m Pirke Abot, c. 2. sect. 9. n In Misn. Middot, c. 4. sect. 5. o T. Bab. Succa. p Shirhashirim Rabba, fol. 11. 4. q R. David Kimchi in Zech. i. 20. r R. Sol. Jarchi in ib. s Maimon. Hilch. Melachim, c. 1, sect. 6. t T. Bab. Kiddushin, fol. 82. 1.
Barnes' Notes on the Bible
See this passage explained in the notes at Matthew 13:54-58.
Clarke's Notes on the Bible
Verse Mark 6:3. Is not this the carpenter — Among the ancient Jews, every father was bound to do four things for his son.
1. To circumcise him.
2. To redeem him.
3. To teach him the law.
4. To teach him a trade.
And this was founded on the following just maxim: "He who teaches not his son to do some work, is as if he taught him robbery!" It is therefore likely that Joseph brought up our Lord to his own trade.
Joses — Several good MSS. read ιÏÏηÏοÏ, Joset, and one, with several versions, reads Joseph.
