2 Kings 23:7

New King James Version

Then he tore down the ritual booths of the perverted persons [fn] that were in the house of the Lord, where the women wove hangings for the wooden image.

Parallel Translations

Christian Standard Bible®
He also tore down the houses of the male cult prostitutes that were in the Lord’s temple, in which the women were weaving tapestries for Asherah.

Hebrew Names Version
He broke down the houses of the sodomites, that were in the house of the LORD, where the women wove hangings for the Asherah.

King James Version
And he brake down the houses of the sodomites, that were by the house of the Lord , where the women wove hangings for the grove.

English Standard Version
And he broke down the houses of the male cult prostitutes who were in the house of the Lord , where the women wove hangings for the Asherah.

New Century Version
He also tore down the houses of the male prostitutes who were in the Temple of the Lord , where the women did weaving for Asherah.

New English Translation
He tore down the quarters of the male cultic prostitutes in the Lord 's temple, where women were weaving shrines for Asherah.

Amplified Bible
And he tore down the houses of the [male] cult prostitutes, which were at the house (temple) of the LORD, where the women were weaving [tent] hangings for the Asherah [shrines].

New American Standard Bible
And he tore down the cubicles of the male cult prostitutes which were in the house of the LORD, where the women were weaving hangings for the Asherah.

World English Bible
He broke down the houses of the sodomites, that were in the house of Yahweh, where the women wove hangings for the Asherah.

Geneva Bible (1587)
And hee brake downe the houses of the Sodomites, that were in the house of the Lord, where the women woue hangings for the groue.

Legacy Standard Bible
He also tore down the houses of the male cult prostitutes which were in the house of Yahweh, where the women were weaving hangings for the Asherah.

Berean Standard Bible
He also tore down the quarters of the male cult prostitutes that were in the house of the LORD, where the women had woven tapestries for Asherah.

Contemporary English Version
He had the buildings torn down where the male prostitutes lived next to the temple, and where the women wove sacred robes for the idol of Asherah.

Complete Jewish Bible
He smashed the houses of the cult prostitutes that were in the house of Adonai , where the women also wove garments for the asherah.

Darby Translation
And he broke down the houses of the sodomites, which were in the house of Jehovah, where the women wove tents for the Asherah.

Easy-to-Read Version
Then King Josiah broke down the houses of the male prostitutes who were in the Lord 's Temple. Women also used these houses and made little tent covers to honor the false goddess Asherah.

George Lamsa Translation
And he destroyed the houses of the Sodomites which were in the house of the LORD, and the houses of the women who wove hangings for the idols.

Good News Translation
He destroyed the living quarters in the Temple occupied by the temple prostitutes. (It was there that women wove robes used in the worship of Asherah.)

Lexham English Bible
He tore down the shrines of the male shrine prostitutes which were in the temple of Yahweh, where the women were weaving shrines for the Asherah.

Literal Translation
And he broke down the houses of the male prostitutes that were in the house of Jehovah, where the women were weaving shelters for Asherah.

Miles Coverdale Bible (1535)
And he brake downe the whorekepers houses which were by the house of the LORDE, wherin the wemen made mansions for the groue.

American Standard Version
And he brake down the houses of the sodomites, that were in the house of Jehovah, where the women wove hangings for the Asherah.

Bible in Basic English
And he had the houses pulled down of those who were used for sex purposes in the house of the Lord, where women were making robes for the Asherah.

Bishop's Bible (1568)
And he brake downe the celles of the male stewes that were by the house of the Lorde, where the women woue hanginges for the idol groue.

JPS Old Testament (1917)
And he broke down the houses of the sodomites, that were in the house of the LORD, where the women wove coverings for the Asherah.

King James Version (1611)
And he brake downe the houses of the Sodomites that were by the house of the Lord, where the women woue hangings for the groue.

Brenton's Septuagint (LXX)
And he pulled down the house of the sodomites that were by the house of the Lord, where the women wove tents for the grove.

English Revised Version
And he brake down the houses of the sodomites, that were in the house of the LORD, where the women wove hangings for the Asherah.

Wycliffe Bible (1395)
Also he distriede the litle housis of `men turnyd into wommens condiciouns, whiche housis weren in the hows of the Lord; for whiche the wymmen `maden as litil howsis of the wode.

Update Bible Version
And he broke down the houses of the homosexuals, that were in the house of Yahweh, where the women wove hangings for the Asherah.

Webster's Bible Translation
And he broke down the houses of the sodomites that [were] by the house of the LORD, where the women wove hangings for the grove.

New Living Translation
He also tore down the living quarters of the male and female shrine prostitutes that were inside the Temple of the Lord , where the women wove coverings for the Asherah pole.

New Life Bible
He broke down the small rooms in the Lord's house that were used by the men who sold the use of their bodies for their false gods. The women were making special curtains for the false goddess Asherah in these rooms.

New Revised Standard
He broke down the houses of the male temple prostitutes that were in the house of the Lord , where the women did weaving for Asherah.

J.B. Rotherham Emphasized Bible
and he brake down the houses of the male devotees, which were in the house of Yahweh, - where the women did weave houses to the Sacred Stem;

Douay-Rheims Bible
He destroyed also the pavilions of the effeminate, which were in the house of the Lord, for which the women wove as it were little dwellings for the grove.

Revised Standard Version
And he broke down the houses of the male cult prostitutes which were in the house of the LORD, where the women wove hangings for the Ashe'rah.

Young's Literal Translation
And he breaketh down the houses of the whoremongers that [are] in the house of Jehovah, where the women are weaving houses for the shrine.

New American Standard Bible (1995)
He also broke down the houses of the male cult prostitutes which were in the house of the LORD, where the women were weaving hangings for the Asherah.

Contextual Overview

⁴ And the king commanded Hilkiah the high priest, the priests of the second order, and the doorkeepers, to bring out of the temple of the Lord all the articles that were made for Baal, for Asherah, [fn] and for all the host of heaven; [fn] and he burned them outside Jerusalem in the fields of Kidron, and carried their ashes to Bethel. ⁵ Then he removed the idolatrous priests whom the kings of Judah had ordained to burn incense on the high places in the cities of Judah and in the places all around Jerusalem, and those who burned incense to Baal, to the sun, to the moon, to the constellations, and to all the host of heaven. ⁶ And he brought out the wooden image [fn] from the house of the Lord, to the Brook Kidron outside Jerusalem, burned it at the Brook Kidron and ground it to ashes, and threw its ashes on the graves of the common people. ⁷ Then he tore down the ritual booths of the perverted persons [fn] that were in the house of the Lord, where the women wove hangings for the wooden image. ⁸ And he brought all the priests from the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; also he broke down the high places at the gates which were at the entrance of the Gate of Joshua the governor of the city, which were to the left of the city gate. ⁹ Nevertheless the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brethren. ¹⁰ And he defiled Topheth, which is in the Valley of the Son [fn] of Hinnom, that no man might make his son or his daughter pass through the fire to Molech. ¹¹ Then he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the LORD, by the chamber of Nathan-Melech, the officer who was in the court; and he burned the chariots of the sun with fire. ¹² The altars that were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, the king broke down and pulverized there, and threw their dust into the Brook Kidron. ¹³ Then the king defiled the high places that were east of Jerusalem, which were on the south of the Mount of Corruption, which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the people of Ammon.

Bible Verse Review
  from Treasury of Scripure Knowledge

the sodomites: Genesis 19:4, Genesis 19:5, 1 Kings 14:24, 1 Kings 15:12, 1 Kings 22:46, 2 Chronicles 34:33, Romans 1:26, Romans 1:27

where: Exodus 35:25, Exodus 35:26, Ezekiel 8:14, Ezekiel 16:16, Hosea 2:13

hangings: Heb. houses

Reciprocal: Deuteronomy 23:17 - sodomite 2 Kings 10:27 - brake down the image Ezekiel 16:50 - and committed Hosea 4:14 - and they

Cross-References

Genesis 18:2
So he lifted his eyes and looked, and behold, three men were standing by him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground,

Genesis 19:1
Now the two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them, and he bowed himself with his face toward the ground.

Genesis 23:17
So the field of Ephron which was in Machpelah, which was before Mamre, the field and the cave which was in it, and all the trees that were in the field, which were within all the surrounding borders, were deeded

Genesis 23:18
to Abraham as a possession in the presence of the sons of Heth, before all who went in at the gate of his city.

Proverbs 18:24
24 A man who has friends must himself be friendly, [fn] But there is a friend who sticks closer than a brother.

Hebrews 12:14
Pursue peace with all people, and holiness, without which no one will see the Lord:

1 Peter 3:8
Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be courteous; [fn]

Gill's Notes on the Bible

And he brake down the houses of the Sodomites that were by the house of the Lord,.... Near the temple were apartments, in which men, the worshippers of idols, prostituted their bodies to each other; committing that unnatural sin with one another, which has its name from Sodom, and from which those are so called, and which sin they committed in honour of the idols they worshipped; to such vile affections were they, in a judicial manner, delivered up, because of their idolatry; see Romans 1:27 the word signifies "Holy Ones", they being called so by an antiphrasis; though Abarbinel thinks these were the idolatrous priests, whom the worshippers of idols reckoned "holy", and so built houses for them near the temple to lodge in; the Targum is,

"and broke down the houses of things consecrated to idols,''

where they were put; and Theodoret on the place observes, that by an homonymy, they called the demons or idols themselves "Holy Ones"; and it is not likely, indeed, that the Sodomites should be

where the women wove hangings for the grove; that is, for Astarte, as the same writer observes: or "curtains", as the Jewish writers generally interpret it, in which either the idol was enclosed, or these made apartments for the idolaters to commit their abominable wickedness privately; though the Syriac and Arabic versions are,

"they wove garments for the idols that were there;''

and so the Septuagint version, of the Complutensian edition; that is, they wove garments for the goddess Astarte, which they dressed her with: the word signifies "houses", and may mean the shrines of the idol made of woven work.

Barnes' Notes on the Bible

A parenthesis giving the earlier reforms of Josiah.

2 Kings 23:4

The priests of the second order - This is a new expression; and probably refers to the ordinary priests, called here “priests of the second order,” in contrast with the high priest, whose dignity was reviving (2 Kings 12:2 note).

The vessels - This would include the whole apparatus of worship, altars, images, dresses, utensils, etc., for Baal, etc. (2 Kings 21:3-5 notes).

The ashes of the idolatrous objects burned in the first instance in the “fields of Kidron” (i. e., in the part of the valley which lies northeast of the city, a part much broader than that between the Temple Hill and the Mount of Olives) were actually taken to Bethel, as to an accursed place, and one just beyond the borders of Judah; while those of other objects burned afterward were not carried so far, the trouble being great and the need not absolute, but were thrown into the Kidron 2 Kings 23:12, when there happened to be water to carry them away, or scattered on graves which were already unclean 2 Kings 23:6. Compare 1 Kings 15:13.

2 Kings 23:5

He put down ... - or, “He caused to cease the idolatrous priests” (margin); i. e., he stopped them. The word translated “idolatrous priests” (see the margin) is a rare one, occurring only here and in marginal references. Here and in Zephaniah it is contrasted with כהן kôhên, another class of high-place priests. The כהן kôhên were probably “Levitical,” the כהן kâhêm “non-Levitical priests of the highplaces.” כהן kâhêm appears to have been a foreign term, perhaps derived from the Syriac cumro, which means a priest of any kind.

Whom the kings of Judah had ordained - The consecration of non-Levitical priests by the kings of Judah (compare 1 Kings 12:31) had not been previously mentioned; but it is quite in accordance with the other proceedings of Manasseh and Amon.

The planets - See the marginal note, i. e., the “signs of the Zodiac.” Compare Job 38:32 margin. The word in the original probably means primarily “houses” or “stations,” which was the name applied by the Babylonians to their divisions of the Zodiac.

2 Kings 23:6

The ashes, being polluted and polluting, were thrown upon graves, because there no one could come into contact with them, since graves were avoided as unclean places.

2 Kings 23:7

By the house of the Lord - This did not arise from intentional desecration, but from the fact that the practices in question were a part of the idolatrous ceremonial, being regarded as pleasing to the gods, and, indeed, as positive acts of worship (compare the marginal reference).

The “women” were probably the priestesses attached to the worship of Astarte, which was intimately connected with that of the Asherah or “grove.” Among their occupations one was the weaving of coverings (literally “houses” margin) for the Asherah, which seem to have been of various colors (marginal reference).

2 Kings 23:8

Josiah removed the Levitical priests, who had officiated at the various high-places, from the scenes of their idolatries, and brought them to Jerusalem, where their conduct might be watched.

From Geba to Beer-sheba - i. e., from the extreme north to the extreme south of the kingdom of Judah. On Geba see the marginal reference note. The high-place of Beer-sheba had obtained an evil celebrity Amos 5:5; Amos 8:14.

The high places of the gates ... - Render, “He brake down the high-places of the gates, both that which was at the entering in of the gate of Joshua, the governor of the city (1 Kings 22:26 note), and also that which was on a man’s left hand at the gate of the city.” According to this, there were only two “high-places of the gates” (or idolatrous shrines erected in the city at gate-towers) at Jerusalem. The “gate of Joshua is conjectured to have been a gate in the inner wall; and the “gate of the city,” the Valley-gate (modern “Jaffa-gate”).

2 Kings 23:9

Nevertheless - Connect this verse with the first clause of 2 Kings 23:8. The priests were treated as if they had been disqualified from serving at the altar by a bodily blemish Leviticus 21:21-23. They were not secularised, but remained in the priestly order and received a maintenance from the ecclesiastical revenues. Contrast with this treatment Josiah’s severity toward the priests of the high-places in Samaria, who were sacrificed upon their own altars 2 Kings 23:20. Probably the high-place worship in Judaea had continued in the main a worship of Yahweh with idolatrous rites, while in Samaria it had degenerated into an actual worship of other gods.

2 Kings 23:10

The word Topheth, or Topher - variously derived from toph, “a drum” or “tabour,” because the cries of the sacrificed children were drowned by the noise of such instruments; or, from a root taph or toph, meaning “to burn” - was a spot in the valley of Hinnom (marginal reference note). The later Jewish kings, Manasseh and Amon (or, perhaps, Ahaz, 2 Chronicles 28:3), had given it over to the Moloch priests for their worship; and here, ever since, the Moloch service had maintained its ground and flourished (marginal references).

2 Kings 23:11

The custom of dedicating a chariot and horses to the Sun is a Persian practice. There are no traces of it in Assyria; and it is extremely curious to find that it was known to the Jews as early as the reign of Manasseh. The idea of regarding the Sun as a charioteer who drove his horses daily across the sky, so familiar to the Greeks and Romans, may not improbably have been imported from Asia, and may have been at the root of the custom in question. The chariot, or chariots, of the Sun appear to have been used, chiefly if not solely, for sacred processions. They were white, and were drawn probably by white horses. The kings of Judah who gave them were Manasseh and Amon certainly; perhaps Ahaz; perhaps even earlier monarchs, as Joash and Amaziah.

In the suburbs - The expression used here פרברים parbārı̂ym is of unknown derivation and occurs nowhere else. A somewhat similar word occurs in 1 Chronicles 26:18, namely, פרבר parbār, which seems to have been a place just outside the western wall of the temple, and therefore a sort of “purlieu” or “suburb.” The פרברים parbārı̂ym of this passage may mean the same place or it may signify some other “suburb” of the temple.

2 Kings 23:12

The upper chamber of Ahaz - Conjectured to be a chamber erected on the flat roof of one of the gateways which led into the temple court. It was probably built in order that its roof might be used for the worship of the host of heaven, for which house-tops were considered especially appropriate (compare the marginal references).

Brake them down from thence - Rather as in the margin, i. e., he “hasted and cast the dust into Kidron.”

2 Kings 23:13

On the position of these high-places see 1 Kings 11:7 note. As they were allowed to remain under such kings as Asa, Jehoshaphat, and Hezekiah, they were probably among the old high-places where Yahweh had been worshipped blamelessly, or at least without any consciousness of guilt (see 1 Kings 3:2 note). Manasseh or Amon had however restored them to the condition which they had held in the reign of Solomon, and therefore Josiah would condemn them to a special defilement.

The mount of corruption - See the margin. It is suspected that the original name was Har ham-mishcah, “mount of anointing,” and that this was changed afterward, by way of contempt, into Har ham-mashchith, “mount of corruption.”

2 Kings 23:14

The Law attached uncleanness to the “bones of men,” no less than to actual corpses Numbers 19:16. We may gather from this and other passages 2 Kings 23:20; 1 Kings 13:2, that the Jews who rejected the Law were as firm believers in the defilement as those who adhered to the Law.

2 Kings 23:15

And burned the high place - This “high place” is to be distinguished from the altar and the grove (אשׁרה 'ăshêrâh). It may have been a shrine or tabernacle, either standing by itself or else covering the “grove” (2 Kings 23:7 note; 1 Kings 14:23 note). As it was “stamped small to powder,” it must have been made either of metal or stone.

2 Kings 23:16

To burn human bones was contrary to all the ordinary Jewish feelings with respect to the sanctity of the sepulchre, and had even been denounced as a sin of a heinous character when committed by a king of Moab Amos 2:1. Joshua did it, because justified by the divine command (marginal reference).

2 Kings 23:17

What title is that? - Rather, “What pillar is that?” The word in the original indicates a short stone pillar, which was set up either as a way-mark Jeremiah 31:21, or as a sepulchral monument Genesis 35:20; Ezekiel 39:15.

2 Kings 23:19

The cities of Samaria - The reformation which Josiah effected in Samaria, is narrated in Chronicles. It implies sovereignty to the furthest northern limits of Galilee, and is explained by the general political history of the East during his reign. Between 632-626 B.C. the Scythians ravaged the more northern countries of Armenia, Media, and Cappadocia, and found their way across Mesopotamia to Syria, and thence, made an attempt to invade Egypt. As they were neither the fated enemy of Judah, nor had any hand in bringing that enemy into the country, no mention is made of them in the Historical Books of Scripture. It is only in the prophets that we catch glimpses of the fearful sufferings of the time Zephaniah 2:4-6; Jeremiah 1:13-15; Jeremiah 6:2-5; Ezekiel 38:0; Ezekiel 39:0. The invasion had scarcely gone by, and matters settled into their former position, when the astounding intelligence must have reached Jerusalem that the Assyrian monarchy had fallen; that Nineveh was destroyed, and that her place was to be taken, so far as Syria and Palestine were concerned, by Babylon. This event is fixed about 625 B.C., which seems to be exactly the time during which Josiah was occupied in carrying out his reformation in Samaria. The confusion arising in these provinces from the Scythian invasion and the troubles in Assyria was taken advantage of by Josiah to enlarge his own sovereignty. There is every indication that Josiah did, in fact, unite under his rule all the old “land of Israel” except the trans-Jordanic region, and regarded himself as subject to Nabopolassar of Babylon.

2 Kings 23:20

Here, as in 2 Kings 23:16, Josiah may have regarded himself as bound to act as he did (marginal reference “b”). Excepting on account of the prophecy, he would scarcely have slain the priests upon the altars.

Clarke's Notes on the Bible

Verse 2 Kings 23:7. The houses of the sodomites — We have already often met with these קדשים kedeshim or consecrated persons. The word implies all kinds of prostitutes, as well as abusers of themselves with mankind.

Wove hangings for the grove. — For Asherah; curtains or tent coverings for the places where the rites of the impure goddess were performed. 2 Kings 21:26.