Deuteronomy 14:14

New King James Version

every raven after its kind;

Parallel Translations

Christian Standard Bible®
every kind of raven,

Hebrew Names Version
and every orev after its kind,

King James Version
And every raven after his kind,

Lexham English Bible
and any kind of crow according to its kind,

English Standard Version
every raven of any kind;

New Century Version
any kind of raven,

New English Translation
every raven after its species,

Amplified Bible
and every raven of any variety,

New American Standard Bible
and every raven in its kind,

Geneva Bible (1587)
Nor all kinde of rauens,

Legacy Standard Bible
and every raven in its kind,

Complete Jewish Bible
any kind of raven,

Darby Translation
and every raven after its kind;

Easy-to-Read Version
any kind of raven,

George Lamsa Translation
The owl, the pelican, the crow,

Literal Translation
and all ravens by their kinds;

Miles Coverdale Bible (1535)
& all Rauens in their kynde,

American Standard Version
and every raven after its kind,

Bible in Basic English
Every raven, and all birds of that sort;

Bishop's Bible (1568)
And all kinde of Rauens.

JPS Old Testament (1917)
and every raven after its kinds;

King James Version (1611)
And euery rauen after his kinde,

English Revised Version
and every raven after its kind;

Berean Standard Bible
any kind of raven,

Wycliffe Bible (1395)
and al thing of rauenys kynde,

Young's Literal Translation
and every raven after its kind;

Update Bible Version
and every raven after its kind,

Webster's Bible Translation
And every raven after his kind,

World English Bible
and every raven after its kind,

New Living Translation
ravens of all kinds,

New Life Bible
every kind of raven,

New Revised Standard
every raven of any kind;

J.B. Rotherham Emphasized Bible
and every raven after its kind;

Douay-Rheims Bible
And all of the raven’s kind:

Revised Standard Version
every raven after its kind;

New American Standard Bible (1995)
and every raven in its kind,

Contextual Overview

¹ "You are the children of the LORD your God; you shall not cut yourselves nor shave the front of your head for the dead. ² For you are a holy people to the LORD your God, and the LORD has chosen you to be a people for Himself, a special treasure above all the peoples who are on the face of the earth. ³ Leviticus 11:1-47">[xr] "You shall not eat any detestable thing. ⁴ These are the animals which you may eat: the ox, the sheep, the goat, ⁵ the deer, the gazelle, the roe deer, the wild goat, the mountain goat, [fn] the antelope, and the mountain sheep. ⁶ And you may eat every animal with cloven hooves, having the hoof split into two parts, and that chews the cud, among the animals. ⁷ Nevertheless, of those that chew the cud or have cloven hooves, you shall not eat, such as these: the camel, the hare, and the rock hyrax; for they chew the cud but do not have cloven hooves; they are unclean for you. ⁸ Also the swine is unclean for you, because it has cloven hooves, yet does not chew the cud; you shall not eat their flesh or touch their dead carcasses. ⁹ "These you may eat of all that are in the waters: you may eat all that have fins and scales. ¹⁰ And whatever does not have fins and scales you shall not eat; it is unclean for you.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:5
Then Abram took Sarai his wife and Lot his brother's son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan.

Genesis 12:16
He treated Abram well for her sake. He had sheep, oxen, male donkeys, male and female servants, female donkeys, and camels.

Genesis 13:8
So Abram said to Lot, "Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren.

Genesis 14:1
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations, [fn]

Genesis 14:2
that they made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).

Genesis 14:3
All these joined together in the Valley of Siddim (that is, the Salt Sea).

Genesis 14:5
In the fourteenth year Chedorlaomer and the kings that were with him came and attacked the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim,

Genesis 14:11
Then they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way.

Genesis 14:12
They also took Lot, Abram's brother's son who dwelt in Sodom, and his goods, and departed.

Genesis 15:3
Then Abram said, "Look, You have given me no offspring; indeed one born in my house is my heir!"

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.