the Second Week after Easter
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New King James Version
Genesis 50:17
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"So will you tell Yosef, 'Now please forgive the disobedience of your brothers, and their sin, because they did evil to you.' Now, please forgive the disobedience of the servants of the God of your father." Yosef wept when they spoke to him.
So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
"Thus you must say to Joseph, ‘O, please now forgive the transgression of your brothers and their sin, for they did evil to you.' So now, please forgive the transgression of the servants of the God of your father." And Joseph wept when they spoke to him.
He said to us, ‘You have done wrong and have sinned and done evil to Joseph. Tell Joseph to forgive you, his brothers.' So now, Joseph, we beg you to forgive our wrong. We are the servants of the God of your father." When Joseph received the message, he cried.
‘Tell Joseph this: Please forgive the sin of your brothers and the wrong they did when they treated you so badly.' Now please forgive the sin of the servants of the God of your father." When this message was reported to him, Joseph wept.
'You are to say to Joseph, "I beg you, please forgive the transgression of your brothers and their sin, for they did you wrong."' Now, please forgive the transgression of the servants of the God of your father." And Joseph wept when they spoke to him.
'This is what you shall say to Joseph: "Please forgive, I beg you, the offense of your brothers and their sin, for they did you wrong."' And now, please forgive the offense of the servants of the God of your father." And Joseph wept when they spoke to him.
Thus shal ye say vnto Ioseph, Forgiue now, I pray thee, the trespasse of thy brethren, and their sinne: for they rewarded thee euil. And nowe, we pray thee, forgiue the trespasse of the seruants of thy fathers God. And Ioseph wept, when they spake vnto him.
‘Thus you shall say to Joseph, "Please forgive, I beg you, the transgression of your brothers and their sin, for they dealt evil against you."' So now, please forgive the transgression of the slaves of the God of your father." And Joseph wept when they spoke to him.
he told us, "You did some cruel and terrible things to Joseph, but you must ask him to forgive you." Now we ask you to please forgive the terrible things we did. After all, we serve the same God that your father worshiped. When Joseph heard this, he started crying.
‘Say to Yosef, "I beg you now, please forgive your brothers' crime and wickedness in doing you harm."' So now, we beg of you, forgive the crime of the servants of the God of your father." Yosef wept when they spoke to him;
Thus shall ye speak to Joseph: Oh forgive, I pray thee, the transgression of thy brethren, and their sin! for they did evil to thee. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spoke to him.
He said, ‘Tell Joseph that I beg him to please forgive his brothers for the bad things they did to him.' So now Joseph, we beg you, please forgive us for the bad things we did to you. We are the servants of God, the God of your father." That message made Joseph very sad, and he cried.
‘Say to Joseph, "Please forgive the transgression of your brothers and their sin, because they did evil to you."' And now, please forgive the transgression of the servants of the God of your father." Joseph wept when they spoke to him.
Thus shall you say to Joseph, Forgive, we pray you now, the trespass of your brothers and their sins; for they did evil to you; and now forgive the trespass of the servants of the God of your father. And Joseph wept when they spoke to him.
he told us to ask you, ‘Please forgive the crime your brothers committed when they wronged you.' Now please forgive us the wrong that we, the servants of your father's God, have done." Joseph cried when he received this message.
‘Say this to Joseph: Please forgive your brothers’ transgression and their sin—the suffering they caused you.’ Therefore, please forgive the transgression of the servants of the God of your father.” Joseph wept when their message came to him.
Your father commanded before his death, saying, So you shall say to Joseph, Please lift up now the rebellion of your brothers, and their sin; for they did evil to you. And now please lift up the rebellion of the servants of the God of yourfather. And Joseph wept when they spoke to him.
Thus shal ye saye vnto Ioseph: O forgeue thy brethren the offence and their synne, that they dyd so euell vnto the. O forgeue now this trespace of vs the seruauntes of thy fathers God. But Ioseph wepte, whan they spake so vnto him.
So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him.
You are to say to Joseph, Let the wrongdoing of your brothers be overlooked, and the evil they did to you: now, if it is your pleasure, let the sin of the servants of your father's God have forgiveness. And at these words, Joseph was overcome with weeping.
This wyse shall ye say vnto Ioseph, Forgeue [I pray thee] the trespasse of thy brethren, and their sinne: for they rewarded thee euyll. And nowe we praye thee forgeue the trespasse of the seruauntes of the God of thy father. And Ioseph wept when they spake vnto hym.
So shall ye say unto Joseph: Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil. And now, we pray thee, forgive the transgression of the servants of the God of thy father.' And Joseph wept when they spoke unto him.
So shall ye say vnto Ioseph, Forgiue, I pray thee now, the trespasse of thy brethren, and their sinne: for they did vnto thee euill: And now wee pray thee, forgiue the trespasse of the seruants of the God of thy father. And Ioseph wept, when they spake vnto him.
Thus say ye to Joseph, Forgive them their injustice and their sin, forasmuch as they have done thee evil; and now pardon the injustice of the servants of the God of thy father. And Joseph wept while they spoke to him.
So shall ye say unto Joseph, Forgive, I pray thee now, the transgression of thy brethren, and their sin, for that they did unto thee evil: and now, we pray thee, forgive the transgression of the servants of the God of thy father. And Joseph wept when they spake unto him.
'This is what you are to say to Joseph: I beg you, please forgive the transgression and sin of your brothers, for they did you wrong.' So now, Joseph, please forgive the transgression of the servants of the God of your father." When their message came to him, Joseph wept.
bifore that he diede, that we schulden seie to thee these thingis bi hise wordis; Y beseche, that thou foryete the wickidnesse of thi britheren, and the synne, and malice which thei hauntiden ayens thee; also we preien, that thou foryyue this wickidnesse to thi fadir, the seruaunt of God. Whanne these thingis weren herd, Joseph wepte.
Thus ye do say to Joseph, I pray thee, bear, I pray thee, with the transgression of thy brethren, and their sin, for they have done thee evil; and now, bear, we pray thee, with the transgression of the servants of the God of thy father;' and Joseph weepeth in their speaking unto him.
So you shall say to Joseph, Forgive, I pray you now, the transgression of your brothers, and their sin, because they did to you evil. And now, we pray you, forgive the transgression of the slaves of the God of your father. And Joseph wept when they spoke to him.
So shall ye say to Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did to thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spoke to him.
"So will you tell Joseph, 'Now please forgive the disobedience of your brothers, and their sin, because they did evil to you.' Now, please forgive the disobedience of the servants of the God of your father." Joseph wept when they spoke to him.
to say to you: ‘Please forgive your brothers for the great wrong they did to you—for their sin in treating you so cruelly.' So we, the servants of the God of your father, beg you to forgive our sin." When Joseph received the message, he broke down and wept.
‘You say to Joseph, "Forgive the wrong-doing of your brothers and their sin. For they did a bad thing to you."' Now we beg you, forgive the wrong-doing of the servants of the God of your father." Joseph cried when they spoke to him.
‘Say to Joseph: I beg you, forgive the crime of your brothers and the wrong they did in harming you.' Now therefore please forgive the crime of the servants of the God of your father." Joseph wept when they spoke to him.
Thus, shall ye say to Joseph - Ah now! do forgive we pray thee the transgression of thy brethren and their sin in that with evil, they requited thee. Now, therefore grant forgiveness we pray thee, for the transgression of the servants of the God of thy father! And Joseph wept when they spake unto him.
That we should say thus much to thee from him: I beseech thee to forget the wickedness of thy brethren, and the sin and malice they practised against thee: we also pray thee, to forgive the servants of the God of thy father this wickedness. And when Joseph heard this, he wept.
'Say to Joseph, Forgive, I pray you, the transgression of your brothers and their sin, because they did evil to you.' And now, we pray you, forgive the transgression of the servants of the God of your father." Joseph wept when they spoke to him.
'Thus you shall say to Joseph, "Please forgive, I beg you, the transgression of your brothers and their sin, for they did you wrong."' And now, please forgive the transgression of the servants of the God of your father." And Joseph wept when they spoke to him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Forgive: Matthew 6:12, Matthew 6:14, Matthew 6:15, Matthew 18:35, Luke 17:3, Luke 17:4, Ephesians 4:32, Colossians 3:12, Colossians 3:13
they did: Genesis 50:20, Job 33:27, Job 33:28, Psalms 21:11, Proverbs 28:13, James 5:16
servants: Genesis 31:42, Genesis 49:25, Matthew 10:42, Matthew 25:40, Mark 10:41, Galatians 6:10, Galatians 6:16, Philemon 1:8-20
wept: Genesis 42:21-24, Genesis 45:4, Genesis 45:5, Genesis 45:8
Reciprocal: Genesis 31:5 - the God 1 Kings 17:18 - art thou come Psalms 81:1 - the God Psalms 146:5 - the God Luke 23:34 - Father Romans 6:22 - become 1 Thessalonians 2:11 - as
Cross-References
Unless the God of my father, the God of Abraham and the Fear of Isaac, had been with me, surely now you would have sent me away empty-handed. God has seen my affliction and the labor of my hands, and rebuked you last night."
So now it was not you who sent me here, but God; and He has made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
By the God of your father who will help you, And by the Almighty who will bless you With blessings of heaven above, Blessings of the deep that lies beneath, Blessings of the breasts and of the womb.
Forty days were required for him, for such are the days required for those who are embalmed; and the Egyptians mourned for him seventy days.
Now when the days of his mourning were past, Joseph spoke to the household of Pharaoh, saying, "If now I have found favor in your eyes, please speak in the hearing of Pharaoh, saying,
"My father made me swear, saying, "Behold, I am dying; in my grave which I dug for myself in the land of Canaan, there you shall bury me." Now therefore, please let me go up and bury my father, and I will come back."'
as well as all the house of Joseph, his brothers, and his father's house. Only their little ones, their flocks, and their herds they left in the land of Goshen.
So his sons did for him just as he had commanded them.
For his sons carried him to the land of Canaan, and buried him in the cave of the field of Machpelah, before Mamre, which Abraham bought with the field from Ephron the Hittite as property for a burial place.
And after he had buried his father, Joseph returned to Egypt, he and his brothers and all who went up with him to bury his father.
Gill's Notes on the Bible
So shall ye say unto Joseph, forgive, I pray thee now, the trespass of thy brethren, and their sin,.... Their very great sin, and therefore more words than one are used to express it: unless this repetition should be intended, and signifies that their crime was a trespass against God, and a sin against their brother; and however they are directed to ask forgiveness for it, and urge the relation they stood in to Joseph, in order to obtain it, which they were ready to acknowledge as a very great evil, and of which they repented:
and now, we pray thee, forgive the trespass of the servants of the God of thy father; they urge not only the common relation they stood in to Jacob, but what they stood in to the God of Jacob, being his servants, his worshippers, as Joseph also was; and therefore, being his brethren not only in nature but in religion and grace, they hoped he would forgive their trespass:
and Joseph wept when they spake unto him; by their messenger; being troubled that they should be in such anxiety and distress of mind, which he had a fellow feeling with, and that they should have no better opinion of him, but entertain such distrust of him, notwithstanding all the kindness he had shown them, as to imagine that he should ever deal hardly with them for their former ill usage of him, which was forgiven and forgotten by him long ago.
Barnes' Notes on the Bible
- The Burial of Jacob
10. ××× 'aÌtÌ£aÌd Atad, âthe buck-thorn.â
11. ×צר×× ××× 'aÌbeÌl-mıÌtsrayıÌm, Abel-Mitsraim, âmourning of Mizraim,â or meadow of Mizraim.
This chapter records the burial of Jacob and the death of Joseph, and so completes the history of the chosen family, and the third bible for the instruction of man.
Genesis 50:1-3
After the natural outburst of sorrow for his deceased parent, Joseph gave orders to embalm the body, according to the custom of Egypt. âHis servants, the physicians.â As the grand vizier of Egypt, he has physicians in his retinue. The classes and functions of the physicians in Egypt may be learned from Herodotus (ii. 81-86). There were special physicians for each disease; and the embalmers formed a class by themselves. âForty daysâ were employed in the process of embalming; âseventy days,â including the forty, were devoted to mourning for the dead. Herodotus mentions this number as the period of embalming. Diodorus (i. 91) assigns upwards of thirty days to the process. It is probable that the actual process was continued for forty days, and that the body lay in natron for the remaining thirty days of mourning. See Hengstenbergâs B. B. Mos. u. Aeg., and Rawlinsonâs Herodotus.
Genesis 50:4-6
Joseph, by means of Pharaohâs courtiers, not in person, because he was a mourner, applies for leave to bury his father in the land of Kenaan, according to his oath. This leave is freely and fully allowed.
Genesis 50:7-14
The funeral procession is now described. âAll the servants of Pharaoh.â The highest honor is conferred on Jacob for Josephâs sake. âThe elders of Pharaoh, and all the elders of the land of Mizraim.â The court and state officials are here separately specified. âAll the house.â Not only the heads, but all the sons and servants that are able to go. Chariots and horsemen accompany them as a guard on the way. âThe threshing-floor of Atari, or of the buck-thorn.â This is said to be beyond Jordan. Deterred, probably, by some difficulty in the direct route, they seem to have gone round by the east side of the Salt Sea. âA mourning of seven days.â This is a last sad farewell to the departed patriarch. Abel-Mizraim. This name, like many in the East, has a double meaning. The word Abel no doubt at first meant mourning, though the name would be used by many, ignorant of its origin, in the sense of a meadow. âHis sons carried him.â The main body of the procession seems to have halted beyond the Jordan, and awaited the return of the immediate relatives, who conveyed the body to its last resting-place. The whole company then returned together to Egypt.
Genesis 50:15-21
His brethren supplicate Joseph for forgiveness. âThey sent unto Joseph,â commissioned one of their number to speak to him. now that our common father has given us this command. âAnd Joseph weptâ at the distress and doubt of his brothers. He no doubt summons them before him, when they fall down before him entreating his forgiveness. Joseph removes their fears. âAm I in Godâs stead?â that I should take the law into my own hands, and take revenge. God has already judged them, and moreover turned their sinful deed into a blessing. He assures them of his brotherly kindness toward them.
Genesis 50:22-26
The biography of Joseph is now completed. âThe children of the third generationâ - the grandsons of grandsons in the line of Ephraim. We have here an explicit proof that an interval of about twenty years between the births of the father and that of his first-born was not unusual during the lifetime of Joseph. âAnd Joseph took an oath.â He thus expressed his unwavering confidence in the return of the sons of Israel to the land of promise. âGod will surely visit.â He was embalmed and put in a coffin, and so kept by his descendants, as was not unusual in Egypt. And on the return of the sons of Israel from Egypt they kept their oath to Joseph Exodus 13:19, and buried his bones in Shekem Joshua 24:32.
The sacred writer here takes leave of the chosen family, and closes the bible of the sons of Israel. It is truly a wonderful book. It lifts the veil of mystery that hangs over the present condition of the human race. It records the origin and fall of man, and thus explains the co-existence of moral evil and a moral sense, and the hereditary memory of God and judgment in the soul of man. It records the cause and mode of the confusion of tongues, and thus explains the concomitance of the unity of the race and the specific diversity of mode or form in human speech. It records the call of Abraham, and thus accounts for the preservation of the knowledge of God and his mercy in one section of the human race, and the corruption or loss of it in all the rest. We need scarcely remark that the six daysâ creation accounts for the present state of nature. It thus solves the fundamental questions of physics, ethics, philology, and theology for the race of Adam. It notes the primitive relation of man to God, and marks the three great stages of human development that came in with Adam, Noah, and Abraham. It points out the three forms of sin that usher in these stages - the fall of Adam, the intermarriage of the sons of God with the daughters of men, and the building of the tower of Babel. It gradually unfolds the purpose and method of grace to the returning penitent through a Deliverer who is successively announced as the seed of the woman, of Shem, of Abraham, Isaac, Jacob, and Judah. This is the second Adam, who, when the covenant of works was about to fall to the ground through the failure of the first Adam, undertook to uphold it by fulfilling all its conditions on behalf of those who are the objects of the divine grace.
Hence, the Lord establishes his covenant successively with Adam, Noah, and Abraham; with Adam after the fall tacitly, with Noah expressly, and with both generally as the representatives of the race descending from them; with Abraham especially and instrumentally as the channel through which the blessings of salvation might be at length extended to all the families of the earth. So much of this plan of mercy is revealed from time to time to the human race as comports with the progress they have made in the education of the intellectual, moral, and active faculties. This only authentic epitome of primeval history is worthy of the constant study of intelligent and responsible man.
Clarke's Notes on the Bible
Verse Genesis 50:17. The servants of the God of thy father. — These words were wonderfully well chosen, and spoken in the most forcible manner to Joseph's piety and filial affection. No wonder then that he wept when they spake to him.
