the Third Week after Easter
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New King James Version
Hebrews 13:13
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Let us then go to him outside the camp, bearing his disgrace.
Let vs goe foorth therefore vnto him without the campe, bearing his reproch.
Let us go forth therefore unto him without the camp, bearing his reproach.
Therefore let us go to him outside the camp and bear the reproach he endured.
So then, let us go out to Him outside the camp, bearing His reproach.
So let us go to Jesus outside the camp, holding on as he did when we are abused.
So, let us go out to Him outside the camp, bearing His reproach.
So, let us go out to Him outside the camp, bearing His reproach.
Therefore let us go to Him outside the camp, bearing the disgrace He bore.
That's why we should go outside the camp to Jesus and share in his disgrace.
Therefore, let us go out to him who is outside the camp and share his disgrace.
therefore let us go forth to him without the camp, bearing his reproach:
So we should go to Jesus outside the camp and accept the same shame that he had.
Let vs goe foorth to him therefore out of the campe, bearing his reproch.
Let us go forth therefore to him outside the camp, bearing his reproach.
Let us, then, go to him outside the camp and share his shame.
So we must go out to him outside the camp, bearing his reproach.
So let us go forth to Him outside the camp bearing His reproach.
So, let us go out to Him outside the camp, bearing His contempt [the disgrace and shame that He had to suffer].
Let us therefore go forth unto him without the camp, bearing his reproach.
Let us then go out to him outside the circle of the tents, taking his shame on ourselves.
Let us therefore go forth to him outside of the camp, bearing his reproach.
Therefore go to him outside the camp and endure the insults he endured.Hebrews 11:26; 1 Peter 4:14;">[xr]
Therefore let us also go forth unto him without the camp, being, clothed with his ignominy.
Therefore, let us also go forth to him, without the camp, clothed with his reproach:
Let vs go foorth therfore vnto hym out of the tentes, bearyng his reproche.
Let us therefore go forth unto him without the camp, bearing his reproach.
Let us therefore go forth to him outside of the camp, bearing his reproach.
Let us then go forth to him without the camp, bearing his reproach.
Therefore let us go to Him outside the camp, sharing the insults directed against Him.
Therfor go we out to hym with out the castels, berynge his repreef.
Let us therefore go forth to him outside the camp, bearing his reproach.
Let us go forth therefore to him without the camp, bearing his reproach.
We must go out to him, then, outside the camp, bearing the abuse he experienced.
So let us go out to him, outside the camp, and bear the disgrace he bore.
So let us go to Him outside the city to share His shame.
Let us then go to him outside the camp and bear the abuse he endured.
Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.
Let us go forth therefore to him without the camp, bearing his reproach.
Therefore let us go forth to him outside the camp and bear the abuse he endured.
Let vs goo forth therfore out of the tentes and suffer rebuke with him.
now, then, may we go forth unto him without the camp, his reproach bearing;
Let vs go forth therfore out of the tentes, and suffre rebuke with him:
let us therefore decamp, and bear the reproach of following his example:
So let's go outside, where Jesus is, where the action is—not trying to be privileged insiders, but taking our share in the abuse of Jesus. This "insider world" is not our home. We have our eyes peeled for the City about to come. Let's take our place outside with Jesus, no longer pouring out the sacrificial blood of animals but pouring out sacrificial praises from our lips to God in Jesus' name.
Let us not be afraid to venture outside the gates and suffer as he did.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Hebrews 11:26, Hebrews 12:3, Matthew 5:11, Matthew 10:24, Matthew 10:25, Matthew 16:24, Matthew 27:32, Matthew 27:39-44, Luke 6:22, Acts 5:41, 1 Corinthians 4:10-13, 2 Corinthians 12:10, 1 Peter 4:4, 1 Peter 4:14-16
Reciprocal: Psalms 31:11 - I was Psalms 96:8 - bring Psalms 109:25 - a reproach Psalms 119:22 - Remove Song of Solomon 3:11 - Go Jeremiah 20:8 - the word Jeremiah 20:18 - with Mark 8:34 - follow Mark 8:38 - ashamed Mark 15:19 - they smote Luke 9:26 - whosoever Luke 23:33 - when John 8:22 - Will John 8:48 - thou Acts 7:58 - cast Acts 14:19 - drew Acts 17:32 - some 1 Corinthians 7:29 - the time 1 Corinthians 13:7 - Beareth 2 Corinthians 6:8 - evil 1 Timothy 4:10 - therefore Hebrews 10:33 - by reproaches Revelation 2:3 - hast borne Revelation 20:9 - the camp
Cross-References
The earth also was corrupt before God, and the earth was filled with violence.
He was a mighty hunter before the LORD; therefore it is said, "Like Nimrod the mighty hunter before the LORD."
to the place of the altar which he had made there at first. And there Abram called on the name of the LORD.
Now the land was not able to support them, that they might dwell together, for their possessions were so great that they could not dwell together.
So Abram said to Lot, "Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren.
Is not the whole land before you? Please separate from me. If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left."
Then Lot chose for himself all the plain of Jordan, and Lot journeyed east. And they separated from each other.
But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete."
And the LORD said, "Because the outcry against Sodom and Gomorrah is great, and because their sin is very grave,
But Er, Judah's firstborn, was wicked in the sight of the LORD, and the LORD killed him.
Gill's Notes on the Bible
Let us go forth therefore unto him without the camp,.... Either of legal ceremonies, which are to be quitted; or of this world, which may be compared to a "camp"; for its instability, a camp not being always in one place; and for its hostility, the world being full of enemies to Christ and his people; and for the noise and fatigue of it, it being a troublesome and wearisome place to the saints, abounding with sins and wickedness; as also camps usually do; and for multitude, the men of the world being very numerous: and a man may be said to "go forth" from hence, when he professes not to belong to the world; when his affections are weaned from it; when the allurements of it do not draw him aside; when he forsakes, and suffers the loss of all, for Christ; when he withdraws from the conversation of the men of it, and breathes after another world; and to go forth from hence, "unto him", unto Christ, shows, that Christ is not to be found in the camp, in the world: he is above, in heaven, at the right hand of God; and that going out of the camp externally, or leaving the world only in a way of profession, is or no avail, without going to Christ: yet there must be a quitting of the world, in some sense, or there is no true coming to Christ, and enjoyment of him; and Christ is a full recompence for what of the world may be lost by coming to him; wherefore there is great encouragement to quit the world, and follow Christ: now to go forth to him is to believe in him; to hope in him; to love him; to make a profession of him, and follow him:
bearing his reproach; or reproach for his sake: the reproach, which saints meet with, for the sake of Christ, and a profession of him, is called "his", because of the union there is between them, and the sympathy and fellow feeling he has with them in it; he reckons what is said and done to them as said and done to himself; and besides, there is a likeness between the reproach which Christ personally bore, and that which is cast upon his followers; and this is to be bore by them willingly, cheerfully, courageously, and patiently.
Barnes' Notes on the Bible
Let us go forth therefore unto him without the camp - As if we were going forth with him when he was led away to be crucified. He was put to death as a malefactor. He was the object of contempt and scorn. He was held up to derision, and was taunted and reviled on his way to the place of death, and even on the cross. To be identified with him there; to follow him; to sympathize with him; to be regarded as his friend, would have subjected one to similar shame and reproach. The meaning here is, that we should be willing to regard ourselves as identified with the Lord Jesus, and to bear the same shame and reproaches which he did. When he was led away amidst scoffing and reviling to be put to death, would we, if we had been there, been willing to be regarded as his followers, and to have gone out with him as his avowed disciples and friends? Alas, how many are there who profess to love him when religion subjects them to no reproach, who would have shrunk from following him to Calvary!
Bearing his reproach - Sympathizing with him; or bearing such reproach as he did; see 1 Peter 4:13; compare Hebrews 12:2 note; Philippians 3:10 note; Colossians 1:24 note.
Clarke's Notes on the Bible
Verse Hebrews 13:13. Let us go forth therefore unto him — Let us leave this city and system, devoted to destruction, and take refuge in Jesus alone, bearing his reproach-being willing to be accounted the refuse of all things, and the worst of men, for his sake who bore the contradiction of sinners against himself, and was put to death as a malefactor.
