the Fourth Week after Easter
Click here to join the effort!
Read the Bible
New King James Version
Jeremiah 16:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalParallel Translations
The word of the Lord came to me:
The word of the LORD came also to me, saying,
The word of the Lord came also unto me, saying,
The word of the Lord came to me:
The word of the LORD also came to me, saying,
Then the Lord spoke his word to me:
The word of the LORD also came to me, saying,
The word of Yahweh came also to me, saying,
The worde of the Lorde came also vnto mee, saying,
The word of Yahweh also came to me saying,
Then the word of the LORD came to me:
The Lord said to me:
This word of Adonai came to me:
And the word of Jehovah came to me, saying,
The Lord 's message came to me:
THE word of the LORD came to me, saying,
Again the Lord spoke to me and said,
And the word of Yahweh came to me, saying,
The Word of Jehovah came to me, saying,
Morouer, thus sayde the LORDE vnto me:
The word of Jehovah came also unto me, saying,
Then again the word of the Lord came to me, saying,
The word of the LORD came also unto me, saying:
The word of the Lord came also vnto me, saying;
Thus sayde the Lorde vnto me:
And thou shalt not take a wife, saith the Lord God of Israel:
The word of the LORD came also unto me, saying,
And the word of the Lord was maad to me,
The word of Yahweh came also to me, saying,
The word of the LORD came also to me, saying,
The Lord said to me,
The Lord gave me another message. He said,
The Word of the Lord came to me, saying,
The word of the Lord came to me:
And the word of Yahweh came unto me saying:
And the word of the Lord came to me, saying:
The word of the LORD came to me:
And there is a word of Jehovah unto me, saying:
God 's Message to me:
The word of the LORD also came to me saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The word: Jeremiah 1:2, Jeremiah 1:4, Jeremiah 2:1
Reciprocal: Jeremiah 47:5 - how
Cross-References
But Sarai was barren; she had no child.
He treated Abram well for her sake. He had sheep, oxen, male donkeys, male and female servants, female donkeys, and camels.
So Sarai said to Abram, "See now, the LORD has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her." And Abram heeded the voice of Sarai.
Then Sarai, Abram's wife, took Hagar her maid, the Egyptian, and gave her to her husband Abram to be his wife, after Abram had dwelt ten years in the land of Canaan.
The Angel of the LORD said to her, "Return to your mistress, and submit yourself under her hand."
Then the Angel of the LORD said to her, "I will multiply your descendants exceedingly, so that they shall not be counted for multitude."
But God said to Abraham, "Do not let it be displeasing in your sight because of the lad or because of your bondwoman. Whatever Sarah has said to you, listen to her voice; for in Isaac your seed shall be called.
He dwelt in the Wilderness of Paran; and his mother took a wife for him from the land of Egypt.
Now Isaac pleaded with the LORD for his wife, because she was barren; and the LORD granted his plea, and Rebekah his wife conceived.
Now there was a certain man from Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren and had no children.
Gill's Notes on the Bible
The word of the Lord came unto me, saying. The Targum is, the word of prophecy from the Lord: whether this is a new prophecy, or the former continued, is not certain; the latter seems probable. This introduction is omitted in the Septuagint and Arabic versions.
Barnes' Notes on the Bible
In this prophecy Jeremiah 16:1-18, the punishment of the people is set forth in even sterner terms than in the last. The whole land is likened to a desert covered with the bodies of the dead, who lie unbemoaned and uncared for; and the prophet himself is commanded to abstain from the common usages of mankind that his motto of life, as well as his words, may warn the people of the greatness of the approaching calamity. There is, however, to be finally a return from exile, but only after the idolatry of the nation has been severely punished. The prophecy was probably written about the close of Jehoiakim’s reign.
Clarke's Notes on the Bible
CHAPTER XVI
On account of the evils which threatened his country, the
prophet is forbidden to encumber himself with a wife and
family, or to bear any share in the little joys and sorrows of
his neighbours, which were to be forgotten and absorbed in
those public calamities, 1-9,
which their sins should draw on them, 10-13.
A future restoration however is intimated, 14, 15,
after these calamities should be endured, 16-18;
and the conversion of the Gentiles is foretold, 19-21.
NOTES ON CHAP. XVI
Verse Jeremiah 16:1. The word of the Lord came also unto me — This discourse Dahler supposes to have been delivered some time in the reign of Jehoiakim.