the Week of Proper 6 / Ordinary 11
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New King James Version
John 1:24
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Now they had been sent from the Pharisees.
And they which were sent, were of the Pharises.
And they which were sent were of the Pharisees.
(Now they had been sent from the Pharisees.)
And the messengers had been sent from the Pharisees.
Some Pharisees who had been sent asked John:
Now they had been sent from the Pharisees.
Now they had been sent from the Pharisees.
Then the Pharisees who had been sent
Some Pharisees had also been sent to John.
Some of those who had been sent were P'rushim.
And they were sent from among the Pharisees.
These Jews were sent from the Pharisees.
Nowe they which were sent, were of the Pharises.
Those who were sent were from the Pharisees.
The messengers, who had been sent by the Pharisees,
(And they had been sent from the Pharisees.)
And those who had been sent were of the Pharisees.
And they had been sent from the Pharisees.
Those who had been sent came from the Pharisees.
The ones who had been sent were from the Perushim.
Now they had been sent from the Pharisees.
But they who were sent were from the Pharishee.
And they who were sent, were of the Pharisees.
And they which were sent, were of the pharisees.
And they had been sent from the Pharisees.
The ones who had been sent were from the Pharisees.
And they who were sent were of the Pharisees.
They were Pharisees who had been sent.
And thei that weren sent, weren of the Fariseis.
And they had been sent from the Pharisees.
And they who were sent were of the Pharisees.
(Now they had been sent from the Pharisees.)
Then the Pharisees who had been sent
Those who had been sent were from the proud religious law-keepers.
Now they had been sent from the Pharisees.
And they had been sent forth from among the Pharisees;
And they that were sent were of the Pharisees.
Now they had been sent from the Pharisees.
And they which were sent were of the pharises.
And those sent were of the Pharisees,
And they that were sent, were of ye Pharises.
Now the messengers were of the sect of the Pharisees, and they asked him,
Those sent to question him were from the Pharisee party. Now they had a question of their own: "If you're neither the Messiah, nor Elijah, nor the Prophet, why do you baptize?"
Then these religious know-it-alls
Now they had been sent from the Pharisees.
Contextual Overview
as the prophet Isaiah said." 24 Now those who were sent were from the Pharisees. 25 And they asked him, saying, "Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?" 26 John answered them, saying, "I baptize with water, but there stands One among you whom you do not know. 27 It is He who, coming after me, is preferred before me, whose sandal strap I am not worthy to loose." 28 These things were done in Bethabara [fn] beyond the Jordan, where John was baptizing.
Bible Verse Review
from Treasury of Scripure Knowledge
were of: John 3:1, John 3:2, John 7:47-49, Matthew 23:13-15, Matthew 23:26, Luke 7:30, Luke 11:39-44, Luke 11:53, Luke 16:14, Acts 23:8, Acts 26:5, Philippians 3:5, Philippians 3:6
John 1:25
Why: Matthew 21:23, Acts 4:5-7, Acts 5:28
that Christ: John 1:20-22, Daniel 9:24-26
Reciprocal: Matthew 3:7 - the Pharisees
Cross-References
Then God said, "Let the waters under the heavens be gathered together into one place, and let the dry land appear"; and it was so.
And God called the dry land Earth, and the gathering together of the waters He called Seas. And God saw that it was good.
Of the birds after their kind, of animals after their kind, and of every creeping thing of the earth after its kind, two of every kind will come to you to keep them alive.
they and every beast after its kind, all cattle after their kind, every creeping thing that creeps on the earth after its kind, and every bird after its kind, every bird of every sort.
Every animal, every creeping thing, every bird, and whatever creeps on the earth, according to their families, went out of the ark.
"Do you know the time when the wild mountain goats bear young? Or can you mark when the deer gives birth?
"Who set the wild donkey free? Who loosed the bonds of the onager,
"Will the wild ox be willing to serve you? Will he bed by your manger?
"Have you given the horse strength?Have you clothed his neck with thunder? [fn]
"Look now at the behemoth, [fn] which I made along with you;He eats grass like an ox.
Gill's Notes on the Bible
And they which were sent were of the Pharisees. Who were the straitest sect of religion among the Jews; were very zealous of the traditions of the elders, and professed an expectation of the Messiah; and were famous in the nation for their knowledge and learning, as well as for their devotion and sanctity: and many of them were in the sanhedrim, as appears from John 3:1,
John 3:1- :.
Barnes' Notes on the Bible
Were of the Pharisees - For an account of this sect, see the notes at Matthew 3:7. Why they are particularly mentioned is not certainly known. Many of the “Sadducees” came to his baptism Matthew 3:7, but it seems that they did not join in sending to him to know what was the design of John. This circumstance is one of those incidental and delicate allusions which would occur to no impostor in forging a book, and which show that the writers of the New Testament were honest men and knew what they affirmed. Because:
- The Pharisees composed a great part of the Sanhedrin, Acts 23:6. It is probable that a deputation from the Sanhedrin would be of that party.
- The Pharisees were very tenacious of rites and customs, of traditions and ceremonies. They observed many. They believed that they were lawful, Mark 7:3-4. Of course, they believed that those rites might be increased, but they did not suppose that it could be done except by the authority of a prophet or of the Messiah. When, therefore, John came “baptizing” - adding a rite to be observed by his followers - baptizing not only Gentiles, but also Jews - the question was whether he had authority to institute a new rite; whether it was to be received among the ceremonies of religion. In this question the Sadducees felt no interest, for they rejected all such rites at once; but the Pharisees thought it was worth inquiry, and it was a question on which they felt themselves specially called on to act as the guardians of the ceremonies of religion.