the Week of Proper 12 / Ordinary 17
Click here to join the effort!
Read the Bible
New King James Version
Joshua 18:27
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Rekem, Irpeel, Taralah,
and Rekem, and Yirp'el, and Tar'alah,
And Rekem, and Irpeel, and Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
and Rekem and Irpeel and Taralah,
Rekem, Irpeel, and Taralah,
And Rekem, and Irpeel, and Taralah,
and Rekem and Irpeel and Taralah,
Rekem, Yirpe'el, Tar'alah,
and Rekem, and Jirpeel, and Tharalah,
Rekem, Irpeel, Taralah,
Rakim, Repeel, Taralah,
Rekem, Irpeel, Taralah,
and Rekem, and Irpeel, and Taralah,
Rekem, Ieerpeel, Thareala,
and Rekem, and Irpeel, and Taralah,
And Rekem and Irpeel and Taralah
Recem, Iarephel, and Tharela,
and Rekem, and Irpeel, and Taralah;
And Rekem, and Irpeel, and Taralah,
and Phira, and Caphan, and Nacan, and Selecan, and Thareela,
and Rekem, and Irpeel, and Taralah;
Rekem, Irpeel, Taralah,
and Recem, Jarephel, and Tharela,
and Rekem, and Irpeel, and Taralah,
and Rekem, and Irpeel, and Taralah,
And Rekem, and Irpeel, and Taralah,
and Rekem, and Irpeel, and Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
Rekem, Irpeel, Taralah,
and Rekem and Irpeel, and Taralah,
And Recem, Jarephel, and Tharela,
Rekem, Irpeel, Tar'alah,
and Rekem and Irpeel and Taralah,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you are, And to dust you shall return."
Then the Lord appeared to him by the terebinth trees of Mamre, [fn] as he was sitting in the tent door in the heat of the day.
So he lifted his eyes and looked, and behold, three men were standing by him; and when he saw them, he ran from the tent door to meet them, and bowed himself to the ground,
So Abraham hurried into the tent to Sarah and said, "Quickly, make ready three measures of fine meal; knead it and make cakes."
So he took butter and milk and the calf which he had prepared, and set it before them; and he stood by them under the tree as they ate.
Then he said, "Let not the Lord be angry, and I will speak: Suppose thirty should be found there?" So He said, "I will not do it if I find thirty there."
Then he said, "Let not the Lord be angry, and I will speak but once more: Suppose ten should be found there?" And He said, "I will not destroy it for the sake of ten."
And I said: "O my God, I am too ashamed and humiliated to lift up my face to You, my God; for our iniquities have risen higher than our heads, and our guilt has grown up to the heavens.
How much more those who dwell in houses of clay, Whose foundation is in the dust, Who are crushed before a moth?
Gill's Notes on the Bible
And Rekem, and Irpeel, and Taralah. Of these cities there is no mention made elsewhere.
Barnes' Notes on the Bible
See the marginal references. There are many indications found in this and the next chapter that the text is in great disorder, and many of the places are still unknown.
Joshua 18:14
And compassed the corner ... - Render “and turned on the west side southward.” The meaning is, that at lower Beth-horon the northern boundary-line of Benjamin curved round and ran southward - Beth-horon being its extreme westerly point.
Joshua 18:21
The “Valley of Keziz,” or “Emek-Keziz,” is perhaps the “Wady el Kaziz,” at no great distance east of Jerusalem.
Joshua 18:22
Zemaraim, i. e. “two wooded hills,” is supposed to be the ruins called “Es-Sumrah,” on the road from Jerusalem to Jericho.
Joshua 18:23
Ophrah (Joshua 15:9 note), to be distinguished here and in 1 Samuel 13:17 from the Ophrah of Judges 6:11, is probably the Ephrain of 2 Chronicles 13:19, and the Ephraim of John 11:54. It is conjecturally identified with “Et-Taiyibeh,” on the road from Jerusalem to Bethel.
Joshua 18:24
Gaba - This name, like Gibeah, Gibeon, etc. Joshua 9:3, indicates a town placed on a hill, and occurs repeatedly in various forms in the topography of Palestine. Gaba is the Gibeah (if 1 Samuel 13:15-16; 1 Samuel 14:5, where the Hebrew has גבע Geba‛, which is undoubtedly the correct reading throughout. The city was one of those assigned to the Levites Joshua 21:17, and lay on the northern border of Judah. It is identified with the modern “Jeba,” lying on the side of a deep ravine opposite to Michmash (“Mukhmas”). The famous “Gibeah of Saul,” or “Giheah of Benjamin” (the Gibeath of Joshua 18:28) lay at no great distance southwest of Geba, on the high road from Jerusalem to Bethel, and is probably to be looked for in the lofty and isolated “Tulcil-el-Ful.”
Joshua 18:25
Ramah - i. e. “lofty;” probably the native town and abode of Samuel 1Sa 1:19; 1 Samuel 25:1. Its exact site is uncertain.
Joshua 18:26
Mizpeh - See Joshua 11:3. Not the Mizpeh of Joshua 15:38, but the place where Samuel judged the people and called them together for the election of a king 1 Samuel 7:5-16; 1 Samuel 10:17. In the Chaldaean times it was the residence of Gedaliah 2 Kings 25:22; Jeremiah 40:14. Its site is identified with “Neby Samwil,” about five miles northwest of Jerusalem.