the Week of Proper 9 / Ordinary 14
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Read the Bible
New Living Translation
1 Corinthians 11:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
For man did not come from woman, but woman came from man.
For the man is not of the woman: but the woman of the man.
For the man is not of the woman: but the woman of the man.
For man was not made from woman, but woman from man.
For man does not originate from woman, but woman from man;
Man did not come from woman, but woman came from man.
For man does not originate from woman, but woman from man;
For man does not originate from woman, but woman from man;
For man does not originate from woman, but woman from man.
For man did not come from woman, but woman from man.
It was the woman who was made from a man, and not the man who was made from a woman.
For man was not made from woman, but woman from man;
For man is not of woman, but woman of man.
Man did not come from woman. Woman came from man.
For the man is not of the woman, but the woman of the man.
For the man was not created from the woman; but the woman was created from the man.
for man was not created from woman, but woman from man.
For man is not from woman, but woman from man.
for man is not of the woman, but woman of man;
For the man is not of the woman; but the woman of the man:
For the man did not come from the woman, but the woman from the man.
For man is not from woman, but woman from man;
For man did not come from woman, but woman from man;Genesis 2:21-22;">[xr]
For the man is not from woman, but the woman is from man.
For the man was not from the woman, but the woman from the man.
For the man is not of the woman: but the woman of the man:
For the man is not of the woman; but the woman of the man:
For man is not from woman, but woman from man;
For the man is not of the woman, but the woman of the man.
Man does not take his origin from woman, but woman takes hers from man.
For a man is not of the womman, but the womman of the man.
For the man is not of the woman; but the woman of the man:
For the man is not from the woman, but the woman from the man.
For man did not come from woman, but woman from man.
For man is not from woman, but woman from man.
Man was not made from woman. Woman was made from man,
Indeed, man was not made from woman, but woman from man.
For, man, is not, of woman, but, woman, of man;
For the man is not of the woman: but the woman of the man.
(For man was not made from woman, but woman from man.
For the man is not of the woman but the woman of the ma.
for a man is not of a woman, but a woman [is] of a man,
For the man is not of the woman, but the woman of the man.
for the man was not taken from the woman: but the woman from the man.
God didn't make a man from a woman, he made a woman from a man.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Genesis 2:21, Genesis 2:22, 1 Timothy 2:13
Reciprocal: Genesis 1:27 - male Genesis 2:23 - Woman
Cross-References
Eber had two sons. The first was named Peleg (which means "division"), for during his lifetime the people of the world were divided into different language groups. His brother's name was Joktan.
These are the clans that descended from Noah's sons, arranged by nation according to their lines of descent. All the nations of the earth descended from these clans after the great flood.
Then they said, "Come, let's build a great city for ourselves with a tower that reaches into the sky. This will make us famous and keep us from being scattered all over the world."
That is why the city was called Babel, because that is where the Lord confused the people with different languages. In this way he scattered them all over the world.
A curse on their anger, for it is fierce; a curse on their wrath, for it is cruel. I will scatter them among the descendants of Jacob; I will disperse them throughout Israel.
When the Most High assigned lands to the nations, when he divided up the human race, he established the boundaries of the peoples according to the number in his heavenly court.
His mighty arm has done tremendous things! He has scattered the proud and haughty ones.
Gill's Notes on the Bible
For the man is not of the woman,.... In the present state of things, and according to the ordinary course of generation and propagation of mankind, man is of the woman, though not without the means of man; he is conceived in her, bore by her, and born of her; but the apostle respects the original formation of man, as he was immediately made by God out of the dust of the earth, before the woman was in being, and so not of her:
but the woman of the man; she was made out of his rib, and took both her name and nature from him; God was the author, and man the matter of her being; her original under God, is owing to him; and therefore as he was first in being, he must be superior to her: this serves to prove all that has been as yet said; as that man is the head of the woman, the woman is the glory of man, what he may glory in as being from him; and therefore there should be this difference in their appearance at public worship.
Barnes' Notes on the Bible
For the man is not of the woman - The man was not formed from the woman.
But the woman of the man - From his side; Genesis 2:18, Genesis 2:22-23.
Clarke's Notes on the Bible
Verse 1 Corinthians 11:8. For, the man is not of the woman — Bishop Pearce translates ου γαρ εστιν ανηρ εκ γυναικος, αλλα γυνη εξ ανδρος, thus: "For the man doth not BELONG to the woman, but the woman to the man." And vindicates this sense of εκ, by its use in 1 Corinthians 12:15. If the foot shall say, ουκ ειμι εκ του σωματος, I am not of the body, i.e. I do not belong to the body. He observes that as the verb εστιν is in the present tense, and will not allow that we should understand this verse of something that is past, γαρ, for, in the following verse, which is unnoticed by our translators, will have its full propriety and meaning, because it introduces a reason why the woman belongs to the man and not the man to the woman. His meaning is, that the man does not belong to the woman, as if she was the principal; but the woman belongs to the man in that view.
