Lectionary Calendar
Tuesday, August 5th, 2025
the Week of Proper 13 / Ordinary 18
Attention!
Tired of seeing ads while studying? Now you can enjoy an "Ads Free" version of the site for as little as 10¢ a day and support a great cause!
Click here to learn more!

Read the Bible

New Living Translation

2 Kings 12:6

But by the twenty-third year of Joash's reign, the priests still had not repaired the Temple.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church and State;   Israel, Prophecies Concerning;   Jehoiada;   Joash;   Liberality;   Temple;   Treasure-Houses;   Zeal, Religious;   Torrey's Topical Textbook - Temple, the First;  

Dictionaries:

- Bridgeway Bible Dictionary - Jehoash;   Temple;   Charles Buck Theological Dictionary - Zeal;   Fausset Bible Dictionary - Jerusalem;   Holman Bible Dictionary - Kings, 1 and 2;   Hastings' Dictionary of the Bible - Government;   Jerusalem;   Morrish Bible Dictionary - Joash ;   People's Dictionary of the Bible - Joash;   Temple;   Smith Bible Dictionary - Jeho'ash;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Israel;   Kingdom of Judah;   International Standard Bible Encyclopedia - Breach;   The Jewish Encyclopedia - Parashiyyot, the Four;  

Parallel Translations

Christian Standard Bible®
But by the twenty-third year of the reign of King Joash, the priests had not repaired the damage to the temple.
Hebrew Names Version
But it was so, that in the three and twentieth year of king Yeho'ash the Kohanim had not repaired the breaches of the house.
King James Version
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
English Standard Version
But by the twenty-third year of King Jehoash, the priests had made no repairs on the house.
New Century Version
But by the twenty-third year Joash was king, the priests still had not repaired the Temple.
New English Translation
By the twenty-third year of King Jehoash's reign the priests had still not repaired the damage to the temple.
Amplified Bible
But it came about in the twenty-third year of [the reign of] King Jehoash, that the priests still had not repaired the damages of the LORD'S house.
New American Standard Bible
But it came about that in the twenty-third year of King Jehoash, the priests had not repaired any damage to the house.
Geneva Bible (1587)
Yet in the three and twentieth yeere of King Iehoash the Priestes had not mended that which was decayed in the Temple.
Legacy Standard Bible
Now it happened that in the twenty-third year of King Jehoash the priests had not repaired the damages of the house.
Contemporary English Version
But the priests never started repairing the temple. So in the twenty-third year of his rule,
Complete Jewish Bible
the cohanim are to receive from whoever personally makes contributions to them; and they are to use these funds to repair the damaged parts of the house, wherever damage is found.
Darby Translation
And it was [so that] in the twenty-third year of king Jehoash, the priests had not repaired the breaches of the house.
Easy-to-Read Version
In the 23rd year that Joash was king, the priests still had not repaired the Temple,
George Lamsa Translation
But it was so, that even in the twenty-third year of King Joash the priests had not repaired the breaches of the house.
Good News Translation
But by the twenty-third year of Joash's reign the priests still had not made any repairs in the Temple.
Lexham English Bible
It happened in the twenty-third year of King Jehoash that the priests had not repaired the damage in the temple.
Literal Translation
And it happened, in the twenty third year of King Joash, that the priests had not repaired the breach of the house.
Miles Coverdale Bible (1535)
But whan ye prestes repayred not the decaye in the house vnto the thre and twetieth yeare of kynge Ioas,
American Standard Version
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
Bible in Basic English
But in the twenty-third year of King Jehoash, the priests had not made good the damaged parts of the house.
Bishop's Bible (1568)
And so it came to passe, that vnto the three and twentith yere of king Iehoas, the priestes had mended nothing that was decayed in the temple.
JPS Old Testament (1917)
let the priests take it to them, every man from him that bestoweth it upon him; and they shall repair the breaches of the house, wheresoever any breach shall be found.'
King James Version (1611)
But it was so that in the three and twentieth yeere of king Iehoash, the priests had not repaired the breaches of the house.
Brenton's Septuagint (LXX)
And it came to pass in the twenty-third year of king Joas the priests had not repaired the breaches of the house.
English Revised Version
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
Berean Standard Bible
But by the twenty-third year of the reign of Joash, the priests had not repaired the damage to the temple.
Wycliffe Bible (1395)
Therfor the preestis repareliden not the hilyngis of the temple, `til to the thre and twentithe yeer of kyng Joas.
Young's Literal Translation
And it cometh to pass, in the twenty and third year of king Jehoash, the priests have not strengthened the breach of the house,
Update Bible Version
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
Webster's Bible Translation
But it was [so], [that] in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
World English Bible
But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
New King James Version
Now it was so, by the twenty-third year of King Jehoash, that the priests had not repaired the damages of the temple.
New Life Bible
But by the twenty-third year of King Joash, the religious leaders had not put together the broken places of the house.
New Revised Standard
But by the twenty-third year of King Jehoash the priests had made no repairs on the house.
J.B. Rotherham Emphasized Bible
But it came to pass, that, in the twenty-third year of King Jehoash, the priests had not repaired the breaches of the house.
Douay-Rheims Bible
Now till the three and twentieth year of king Joas the priests did not make the repairs of the temple.
Revised Standard Version
But by the twenty-third year of King Jeho'ash the priests had made no repairs on the house.
THE MESSAGE
But by the twenty-third year of Joash's rule, the priests hadn't done one thing—The Temple was as dilapidated as ever.
New American Standard Bible (1995)
But it came about that in the twenty-third year of King Jehoash the priests had not repaired the damages of the house.

Contextual Overview

4 One day King Joash said to the priests, "Collect all the money brought as a sacred offering to the Lord 's Temple, whether it is a regular assessment, a payment of vows, or a voluntary gift. 5 Let the priests take some of that money to pay for whatever repairs are needed at the Temple." 6 But by the twenty-third year of Joash's reign, the priests still had not repaired the Temple. 7 So King Joash called for Jehoiada and the other priests and asked them, "Why haven't you repaired the Temple? Don't use any more money for your own needs. From now on, it must all be spent on Temple repairs." 8 So the priests agreed not to accept any more money from the people, and they also agreed to let others take responsibility for repairing the Temple. 9 Then Jehoiada the priest bored a hole in the lid of a large chest and set it on the right-hand side of the altar at the entrance of the Temple of the Lord . The priests guarding the entrance put all of the people's contributions into the chest. 10 Whenever the chest became full, the court secretary and the high priest counted the money that had been brought to the Lord 's Temple and put it into bags. 11 Then they gave the money to the construction supervisors, who used it to pay the people working on the Lord 's Temple—the carpenters, the builders, 12 the masons, and the stonecutters. They also used the money to buy the timber and the finished stone needed for repairing the Lord 's Temple, and they paid any other expenses related to the Temple's restoration. 13 The money brought to the Temple was not used for making silver bowls, lamp snuffers, basins, trumpets, or other articles of gold or silver for the Temple of the Lord .

Bible Verse Review
  from Treasury of Scripure Knowledge

three and twentieth year: Heb. twentieth year and third year

the priests: 1 Samuel 2:29, 1 Samuel 2:30, 2 Chronicles 29:34, Isaiah 56:10-12, Malachi 1:10, Philippians 2:21, 1 Peter 5:2

Reciprocal: 2 Chronicles 24:5 - Howbeit

Cross-References

Genesis 10:15
Canaan's oldest son was Sidon, the ancestor of the Sidonians. Canaan was also the ancestor of the Hittites,
Genesis 12:18
So Pharaoh summoned Abram and accused him sharply. "What have you done to me?" he demanded. "Why didn't you tell me she was your wife?
Genesis 12:19
Why did you say, ‘She is my sister,' and allow me to take her as my wife? Now then, here is your wife. Take her and get out of here!"
Genesis 13:7
So disputes broke out between the herdsmen of Abram and Lot. (At that time Canaanites and Perizzites were also living in the land.)
Genesis 33:18
Later, having traveled all the way from Paddan-aram, Jacob arrived safely at the town of Shechem, in the land of Canaan. There he set up camp outside the town.
Genesis 34:2
But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her.
Genesis 35:4
So they gave Jacob all their pagan idols and earrings, and he buried them under the great tree near Shechem.
Deuteronomy 11:30
(These two mountains are west of the Jordan River in the land of the Canaanites who live in the Jordan Valley, near the town of Gilgal, not far from the oaks of Moreh.)
Joshua 20:7
The following cities were designated as cities of refuge: Kedesh of Galilee, in the hill country of Naphtali; Shechem, in the hill country of Ephraim; and Kiriath-arba (that is, Hebron), in the hill country of Judah.
Joshua 24:32
The bones of Joseph, which the Israelites had brought along with them when they left Egypt, were buried at Shechem, in the plot of land Jacob had bought from the sons of Hamor for 100 pieces of silver. This land was located in the territory allotted to the descendants of Joseph.

Gill's Notes on the Bible

But it was so, that in the twenty and third year of King Jehoash, the priests had not repaired the breaches of the house. Either the people being backward to pay in the money, or the priests converted it to their own use: or, however, were negligent of doing the work enjoined them by the king, either in collecting the money, or in using it as they were directed.

Barnes' Notes on the Bible

No money had for some time been brought in (marginal reference ā€œgā€). Perhaps it was difficult for the priests and Levites to know exactly what proportion of the money paid to them was fairly applicable to the temple service and to their own support; and what, consequently, was the balance which they ought to apply to the repairs.

Clarke's Notes on the Bible

Verse 2 Kings 12:6. In the three and twentieth year — In what year Jehoash gave the orders for these repairs, we cannot tell; but the account here plainly intimates that they had been long given, and that nothing was done, merely through the inactivity and negligence of the priests; see 2 Chronicles 24:6.

It seems that the people had brought money in abundance, and the pious Jehoiada was over the priests, and yet nothing was done! Though Jehoiada was a good man, he does not appear to have had much of the spirit of an active zeal; and simple piety, without zeal and activity, is of little use when a reformation in religion and manners is necessary to be brought about. Philip Melancthon was orthodox, pious, and learned, but he was a man of comparative inactivity. In many respects Martin Luther was by far his inferior, but in zeal and activity he was a flaming and consuming fire; and by him, under God, was the mighty Reformation, from the corruptions of popery, effected. Ten thousand Jehoiadas and Melancthons might have wished it in vain; Luther worked, and God worked by him, in him, and for him.


 
adsfree-icon
Ads FreeProfile