the Week of Proper 6 / Ordinary 11
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New Living Translation
Genesis 43:29
Bible Study Resources
Concordances:
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- CondensedParallel Translations
He lifted up his eyes, and saw Binyamin, his brother, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me?" He said, "God be gracious to you, my son."
And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
Then he lifted up his eyes and saw Benjamin his brother, the son of his mother, and said, "Is this your youngest brother of whom you told me?" And he continued, "God be gracious to you, my son."
When Joseph saw his brother Benjamin, who had the same mother as he, Joseph asked, "Is this your youngest brother you told me about?" Then he said to Benjamin, "God be good to you, my son!"
When Joseph looked up and saw his brother Benjamin, his mother's son, he said, "Is this your youngest brother, whom you told me about?" Then he said, "May God be gracious to you, my son."
And he looked up and saw his brother Benjamin, his mother's [only other] son, and said, "Is this your youngest brother, of whom you spoke to me?" And Joseph said, "God be gracious to you and show you favor, my son."
And as he raised his eyes and saw his brother Benjamin, his mother's son, he said, "Is this your youngest brother, of whom you spoke to me?" Then he said, "May God be gracious to you, my son."
And he lifting vp his eyes, beheld his brother Beniamin his mothers sonne, and sayde, Is this your yonger brother, of whome ye tolde me? And he said, God be merciful vnto thee, my sone.
Then he lifted his eyes and saw his brother Benjamin, his mother's son. And he said, "Is this your youngest brother, of whom you spoke to me?" And he said, "May God be gracious to you, my son."
When Joseph looked around and saw his brother Benjamin, he said, "This must be your youngest brother, the one you told me about. God bless you, my son."
He looked up and saw Binyamin his brother, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me?" and added, "May God be good to you, my son."
And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, Is this your younger brother of whom ye spoke to me? And he said, God be gracious to thee, my son!
Then Joseph saw his brother Benjamin. (Benjamin and Joseph had the same mother.) Joseph said, "Is this your youngest brother that you told me about?" Then Joseph said to Benjamin, "God bless you, my son!"
And he lifted up his eyes and saw his brother Benjamin, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!"
And he raised up his eyes and saw his brother Benjamin, his mothers son, and said to them, Is this your youngest brother, of whom you spoke to me? And he said. May God be gracious to you, my son.
When Joseph saw his brother Benjamin, he said, "So this is your youngest brother, the one you told me about. God bless you, my son."
When he looked up and saw his brother Benjamin, his mother’s son, he asked, “Is this your youngest brother that you told me about?” Then he said, “May God be gracious to you, my son.”
And he raised his eyes and saw his brother Benjamin, the son of his mother. And he said, Is this your youngest brother of whom you spoke to me? And he said, May God favor you, my son.
And he lift vp his eyes, and sawe his brother Ben Iamin his mothers sonne, and saide: Is this youre yongest brother, that ye tolde me of? And he sayde morouer: God be mercifull vnto the my sonne.
And he lifted up his eyes, and saw Benjamin his brother, his mother's son, and said, Is this your youngest brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
Then, lifting up his eyes, he saw Benjamin, his brother, his mother's son, and he said, Is this your youngest brother of whom you gave me word? And he said, God be good to you, my son.
And he lifting vp his eyes, behelde his brother Beniamin his mothers sonne, and sayd: is this your younger brother of whom ye spake vnto me? And he said: God be mercyfull vnto thee my sonne.
And he lifted up his eyes, and saw Benjamin his brother, his mother's son, and said: 'Is this your youngest brother of whom ye spoke unto me?' And he said: 'God be gracious unto thee, my son.'
And he lift vp his eyes, and sawe his brother Beniamin, his mothers sonne, and said, Is this your yonger brother, of whom yee spake vnto mee? and he said, God be gracious vnto thee, my sonne.
And Joseph lifted up his eyes, and saw his brother Benjamin, born of the same mother; and he said, Is this your younger brother, whom ye spoke of bringing to me? and he said, God have mercy on thee, my son.
And he lifted up his eyes, and saw Benjamin his brother, his mother's son, and said, Is this your youngest brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
When Joseph looked up and saw his brother Benjamin, his own mother's son, he asked, "Is this your youngest brother, the one you told me about?" Then he declared, "May God be gracious to you, my son."
Forsothe Joseph reyside hise iyen, and siy Beniamyn his brother of the same wombe, and seide, Is this youre litil brother, of whom ye seiden to me? And eft Joseph seide, My sone, God haue merci of thee.
And he lifteth up his eyes, and seeth Benjamin his brother, his mother's son, and saith, `Is this your young brother, of whom ye have spoken unto me?' and he saith, `God favour thee, my son.'
And he lifted up his eyes, and saw Benjamin his brother, his mother's son, and said, Is this your youngest brother, of whom you spoke to me? And he said, God be gracious to you, my son.
And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, [Is] this your younger brother, of whom ye spoke to me? And he said, God be gracious to thee, my son.
He lifted up his eyes, and saw Benjamin, his brother, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me?" He said, "God be gracious to you, my son."
Then he lifted his eyes and saw his brother Benjamin, his mother's son, and said, "Is this your younger brother of whom you spoke to me?" And he said, "God be gracious to you, my son."
As he looked up, he saw his brother Benjamin, his mother's son. He said, "Is this your youngest brother whom you told me about? May God show you loving-favor, my son."
Then he looked up and saw his brother Benjamin, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!"
Then lifted he up his eyes, and saw Benjamin his brother son of his mother, and said - Is, this, your youngest brother, of whom ye spake unto me? And he said, God, grant thee favour my son!
And Joseph lifting up his eyes, saw Benjamin, his brother by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.
And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, "Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!"
Then Joseph picked out his brother Benjamin, his own mother's son. He asked, "And is this your youngest brother that you told me about?" Then he said, "God be gracious to you, my son."
As he lifted his eyes and saw his brother Benjamin, his mother's son, he said, "Is this your youngest brother, of whom you spoke to me?" And he said, "May God be gracious to you, my son."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
mother's son: Genesis 30:22-24, Genesis 35:17, Genesis 35:18
of whom: Genesis 42:11, Genesis 42:13
God: Genesis 45:8, Joshua 7:19, 2 Chronicles 29:11, Psalms 133:1, Psalms 133:2, Matthew 9:2, Matthew 9:22, Mark 10:24, 1 Timothy 1:2, Hebrews 13:1
my son: Numbers 6:25, Psalms 111:4, Psalms 112:4, Isaiah 30:19, Isaiah 33:2, Malachi 1:9
Reciprocal: Genesis 42:4 - Lest Genesis 44:19 - General Genesis 44:21 - Bring 1 Samuel 3:6 - General John 11:6 - he abode
Cross-References
We are all brothers—members of the same family. We are honest men, sir! We are not spies!"
"Sir," they said, "there are actually twelve of us. We, your servants, are all brothers, sons of a man living in the land of Canaan. Our youngest brother is back there with our father right now, and one of our brothers is no longer with us."
But the famine continued to ravage the land of Canaan.
When the grain they had brought from Egypt was almost gone, Jacob said to his sons, "Go back and buy us a little more food."
So the man did as Joseph told him and took them into Joseph's palace.
The brothers were terrified when they saw that they were being taken into Joseph's house. "It's because of the money someone put in our sacks last time we were here," they said. "He plans to pretend that we stole it. Then he will seize us, make us slaves, and take our donkeys."
We also have additional money to buy more food. We have no idea who put our money in our sacks."
The manager then led the men into Joseph's palace. He gave them water to wash their feet and provided food for their donkeys.
So it was God who sent me here, not you! And he is the one who made me an adviser to Pharaoh—the manager of his entire palace and the governor of all Egypt.
May the Lord smile on you and be gracious to you.
Gill's Notes on the Bible
And he lifted up his eyes and saw his brother Benjamin,.... He had seen him before when his brethren first presented themselves to him, but then took no particular and special notice of him, only gave him a side look as it were, but now he looked wistly at him:
his mother's son; the son of Rachel his mother, and who was his only brother by his mother's side, the rest, though his brethren, yet only by his father's side, not his mother's sons:
and said, [is] this your younger brother, of whom ye spake unto me? he knew he was the same, but was willing to have it from their mouths, to lead on to what he had further to say:
and he said; after they had answered his question, and told him it was he:
God be gracious unto thee, my son; speaking as a superior, a governor, in which capacity he was a father to his inferiors; and as a man, a relation, a brother, though not as yet discovered; he spoke in the most tender and affectionate manner, and, as a religious good man, he wishes the best thing he could for his brother, the grace and goodness of God; and which may be understood in the largest and most expressive sense, as including all good things, temporal, spiritual, and eternal.
Barnes' Notes on the Bible
- Joseph and His Eleven Brethren
11. ×××©× debash, âhoney,â from the bee, or sirup from the juice of the grape. ××× ×× boÌtÌ£en, âpistachio nuts.â ש××§× shaÌqeÌd, âalmond tree;â related: âawake.â The tree is also called ××Ö¼× luÌz. Some refer the former to the fruit, the latter to the tree.
The eleven brothers are now to bow down before Joseph.
Genesis 43:1-10
The famine was severe. The pressure began to be felt more and more. The twelve households had at length consumed all the corn they had purchased, and the famine still pressed heavily upon them. Jacob directs them to return. âAnd Judah said.â Reuben had offended, and could not come forward. Simon and Levi had also grieved their father by the treacherous slaughter of the Shekemites. Judah therefore, speaks. âIs your father yet alive?â âHave ye a brother?â These questions do not come out in the previous narrative, on account of its brevity. But how pointed they are, and how true to Josephâs yearnings! They explain how it was that these particulars came out in the replies of the brothers to Joseph. For the charge of being spies did not call for them in exculpation. Judah now uses all the arguments the case would admit of, to persuade his father to allow Benjamin to go with them. He closes with the emphatic sentence, If I bring him not unto thee, and set him before thee, then let me have sinned against thee all my days; that is, let me bear the blame, and of course the penalty of having sinned against thee in so tender a point. Both Judah and his father knew that this was a matter that touched the interest of the former very deeply. Reuben was bearing the blame of a grievous sin, and had no hope of the birthright. Simon and Levi were also bearing blame, and, besides, had not the natural right, which belonged only to Reuben. Judah came next, and a failure in securing the safe return of Benjamin might set him also aside. He undertakes to run this risk.
Genesis 43:11-15
Jacob at length reluctantly sends Benjamin with them. He employs all means, as is usual with him, of securing a favorable result. âThe best of the landâ - the sung or celebrated products of the land. âA little honey.â Palestine abounded with bee honey. A sirup obtained by boiling down the juice of the grape was also called by the same name, and formed an article of commerce. âNuts.â These are supposed to be pistachio nuts, from the pistacia vera, a tree resembling the terebinth, a native of Anatolia, Syria, and Palestine. âAlmonds.â The almond tree buds or flowers earlier in the spring than other trees. It is a native of Palestine, Syria, and Persia. For the other products see Genesis 37:25. âOther silver;â not double silver, but a second sum for the new purchase. âGod Almightyâ - the Great Spirit, who can dispose the hearts of men as he pleases. Jacob looks up to heaven for a blessing, while he uses the means. âIf I am bereaved, I am bereaved.â This is the expression of acquiescence in whatever may be the will of Providence. âDouble silver,â - what was returned and what was to pay for a second supply of corn.
Genesis 43:16-18
The invitation into Josephâs house fills the brothers with alarm. âSaw with them Benjamin.â This was an unspeakable relief to Joseph, who was afraid that his full brother, also the favorite of his father, might have incurred the envy and persecution of the brothers. âBrought the men to Josephâs house.â This he eventually did, but not until after the conference between him and them took place. The men were afraid of a plot to rob them of their liberty and property.
Genesis 43:19-25
They are encouraged by the steward of Josephâs house to lay aside their fears, and prepare their present. âSpake to him at the door of the house.â This was, of course, before they entered. âWhen we came to the inn.â The relater is prone to lump matters in the narration, for the sake of brevity. They began to âopen their bagsâ at the first lodging-place, and finished the process at the last when they got home. Other silver. This explains the phrase âsecond silverâ in Genesis 43:12. âPeace be to you.â Be at rest. All is well. Your God. The steward of Joseph expresses himself as one who fears and trusts God, the God of the Hebrews, who had displayed his omniscience and omnipotence in Egypt. âHe brought out unto them Simon.â While they still linger at the entrance, the considerate steward bethought himself of bringing out Simon to them, which reassured their hearts, and induced them to enter willingly. He now succeeds therefore, in bringing them in, and then bestows upon them the usual attentions of Eastern hospitality. They now âmake ready their present.â
Genesis 43:26-34
They are now entertained by Joseph. They brought the present, and made a lowly obeisance before him. âThey bent the head.â See Genesis 24:26. âGod be gracious unto thee, my son.â His kind treatment of Benjamin, on whose presence he had so much insisted, was calculated to reassure the brothers. The latter was born in his thirteenth year, and therefore, he was entitled to assume the paternal style in regard to him. Joseph still appeals with a natural and unconstrained reverence to his own God. âAnd Joseph hastened away.â The little touch of tenderness he had involuntarily thrown into his address to Benjamin, is too much for his feelings, which yearn toward his brother, and he is obliged to retreat to his chamber to conceal his tears and compose his countenance. âThey set for him by himself.â As the governor, or as connected by affinity with the priestly caste, Joseph does not eat with the other Egyptians. The Egyptians cannot eat with the Hebrews. âThat is an abomination to the Mizrites.â For the Hebrews partook of the flesh of kine, both male and female.
But Herodotus informs us (ii. 41), that âmale kine, if clean, are used by the Egyptians, but the females they are not allowed to sacrifice, since they are sacred to Isis.â And he adds that âa native of Egypt will not kiss a Greek, use his knife, his spit, or his cauldron, or taste the flesh cut with a Greek knife.â They considered all foreigners unclean, and therefore, refused to eat with them (see Rawlinsonâs Herodotus on p. q.). They sat in his presence; arranged according to the order of their birth, to their great amazement. Egypt was to them a land of wonders, and Egyptâs sultan a man of wonder. âBenjaminâs mess.â The honored guest was distinguished by a larger or daintier portion of the fare (1 Samuel 9:23-24; Homer, ii. 7,321). A double portion was assigned to the Spartan kings. The fivefold division was prominent in Egyptian affairs Genesis 41:34; Genesis 45:22; Genesis 47:2, Genesis 47:24, Genesis 47:26. âAnd were merry.â They drank freely, so as to be exhilarated, because their cares were dissipated by the kindness they were receiving, the presence of Simon, and the attention paid to Benjamin.
Clarke's Notes on the Bible
Verse Genesis 43:29. He lifted up his eyes, and saw his brother Benjamin — They were probably introduced to him successively; and as Benjamin was the youngest, he would of course be introduced last.
God be gracious unto thee, my son! — A usual salutation in the east from the aged and superiors to the younger and inferiors, which, though very emphatic and expressive in ancient times, in the present day means no more than "I am your humble servant," or "I am exceedingly glad to see you;" words which among us mean - just nothing. Even in David's time they seem to have been, not only devoid of meaning, but to be used as a cloak for the basest and most treacherous designs: They bless with their mouths, but they curse inwardly. Hence Joab salutes Amasa, kisses him with apparent affection, and stabs him in the same moment! The case of Judas, betraying the Son of man with a kiss, will not be forgotten.
