the Fourth Week after Easter
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New Living Translation
Genesis 50:23
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Yosef saw Efrayim's children to the third generation. The children also of Makhir, the son of Menashsheh, were born on Yosef's knees.
And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.
And Joseph saw Ephraim's children to the third generation. Moreover, the children of Makir, son of Manasseh, were born on the knees of Joseph.
During Joseph's life Ephraim had children and grandchildren, and Joseph's son Manasseh had a son named Makir. Joseph accepted Makir's children as his own.
Joseph saw the descendants of Ephraim to the third generation. He also saw the children of Makir the son of Manasseh; they were given special inheritance rights by Joseph.
Joseph saw the third generation of Ephraim's children; also the children of Machir, the son of Manasseh, were born and raised on Joseph's knees.
Joseph saw the third generation of Ephraim's sons; also the sons of Machir, the son of Manasseh, were born on Joseph's knees.
And Ioseph saw Ephraims children, euen vnto the third generation: also the sonnes of Machir the sonne of Manasseh were brought vp on Iosephs knees.
And Joseph saw the third generation of Ephraim's sons; also the sons of Machir, the son of Manasseh, were born on Joseph's knees.
Joseph lived long enough to see Ephraim's children and grandchildren. He also lived to see the children of Manasseh's son Machir, and he welcomed them into his family.
(Maftir) Yosef lived to see Efrayim's great-grandchildren, and the children of M'nasheh's son Makhir were born on Yosef's knees.
And Joseph saw Ephraim's children of the third [generation]; the sons also of Machir the son of Manasseh were born on Joseph's knees.
During Joseph's life Ephraim had children and grandchildren. And his son Manasseh had a son named Makir. Joseph lived to see Makir's children.
And Joseph saw Ephraim's children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph's own.
And Joseph saw Ephraims children of the third generation; the children also of Machir the son of Manasseh were brought up upon Josephs knees.
He lived to see Ephraim's children and grandchildren. He also lived to receive the children of Machir son of Manasseh into the family.
He saw Ephraim’s sons to the third generation; the sons of Manasseh’s son Machir were recognized by Joseph.
And Joseph saw the sons of Ephraim to the third generation. Also the sons of Machir the son of Manasseh were born on Joseph's knees.
and sawe Ephrayms children, vnto ye thirde generacion: In like maner the children of Machir the sonne of Manasses, begat children also vpon Iosephs lappe.
And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were born upon Joseph's knees.
And Joseph saw Ephraim's children of the third generation: and the children of Machir, the son of Manasseh, came to birth on Joseph's knees.
And Ioseph sawe Ephraims children euen vnto the thirde generation: and vnto Machir the sonne of Manasses, were chyldren borne on Iosephes knees.
And Joseph saw Ephraim's children of the third generation; the children also of Machir the son of Manasseh were born upon Joseph's knees.
And Ioseph sawe Ephraims children, of the third generation: the children also of Machir, the sonne of Manasseh were brought vp vpon Iosephs knees.
And Joseph saw the children of Ephraim to the third generation; and the sons of Machir the son of Manasse were borne on the sides of Joseph.
And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were born upon Joseph's knees.
He saw Ephraim's sons to the third generation, and indeed the sons of Machir son of Manasseh were brought up on Joseph's knees.
and he seiy the sones of Effraym til to the thridde generacioun; also the sones of Machir, son of Manasses, weren borun in the knees of Joseph.
and Joseph looketh on Ephraim's sons of the third [generation]; sons also of Machir, son of Manasseh, have been born on the knees of Joseph.
And Joseph saw Ephraim's sons of the third generation: the sons also of Machir the son of Manasseh were born on Joseph's knees.
And Joseph saw Ephraim's children of the third [generation]: the children also of Machir, the son of Manasseh, were brought up upon Joseph's knees.
Joseph saw Ephraim's children to the third generation. The children also of Machir, the son of Manasseh, were born on Joseph's knees.
Joseph saw Ephraim's children to the third generation. The children of Machir, the son of Manasseh, were also brought up on Joseph's knees.
He lived long enough to see Ephraim's grandchildren. And the sons of Manasseh's son Machir were held on Joseph's knees.
Joseph saw Ephraim's children of the third generation; the children of Machir son of Manasseh were also born on Joseph's knees.
And Joseph saw Ephraim's, sons of three generations - moreover the sons of Machir, son of Manasseh, were born upon Joseph's knees.
(50-22) And he saw the children of Ephraim to the third generation. The children also of Machir, the sons of Manasses, were born on Joseph’s knees.
And Joseph saw E'phraim's children of the third generation; the children also of Machir the son of Manas'seh were born upon Joseph's knees.
Joseph saw the third generation of Ephraim's sons; also the sons of Machir, the son of Manasseh, were born on Joseph's knees.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the children: Genesis 48:19, Genesis 49:12, Numbers 32:33, Numbers 32:39, Joshua 17:1, Job 42:16, Psalms 128:6
brought up: Heb. born
Joseph's: Genesis 30:3
Reciprocal: Genesis 41:52 - called he Numbers 1:34 - Manasseh Deuteronomy 3:15 - Machir 1 Chronicles 2:21 - Machir 1 Chronicles 7:14 - Machir Job 3:12 - the knees Psalms 127:5 - Happy Proverbs 17:6 - Children's
Cross-References
Then Rachel told him, "Take my maid, Bilhah, and sleep with her. She will bear children for me, and through her I can have a family, too."
But his father refused. "I know, my son; I know," he replied. "Manasseh will also become a great people, but his younger brother will become even greater. And his descendants will become a multitude of nations."
His eyes are darker than wine, and his teeth are whiter than milk.
So Moses assigned land to the tribes of Gad, Reuben, and half the tribe of Manasseh son of Joseph. He gave them the territory of King Sihon of the Amorites and the land of King Og of Bashan—the whole land with its cities and surrounding lands.
Then the descendants of Makir of the tribe of Manasseh went to Gilead and conquered it, and they drove out the Amorites living there.
The next allotment of land was given to the half-tribe of Manasseh, the descendants of Joseph's older son. Makir, the firstborn son of Manasseh, was the father of Gilead. Because his descendants were experienced soldiers, the regions of Gilead and Bashan on the east side of the Jordan had already been given to them.
Job lived 140 years after that, living to see four generations of his children and grandchildren.
May you live to enjoy your grandchildren. May Israel have peace!
Gill's Notes on the Bible
And Joseph saw Ephraim's children of the third generation,.... His great grandchildren's children; and which shows, as most interpreters observe, that Jacob's prediction, that Ephraim should be the greatest and most numerous, very early began to take place:
and the children also of Machir, the son of Manasseh, were brought up upon Joseph's knees; Machir had but one son by his first wife, whose name was Gilead; but marrying a second wife, he had two sons, Peresh and Sheresh; see 1 Chronicles 7:14 who might be born before the death of Joseph, and be said to be brought up upon his knees, being educated by him, and often took up in his lap, and dandled on his knees, as grandfathers, being fond of their grandchildren, are apt to do.
Barnes' Notes on the Bible
- The Burial of Jacob
10. ××× 'aÌtÌ£aÌd Atad, âthe buck-thorn.â
11. ×צר×× ××× 'aÌbeÌl-mıÌtsrayıÌm, Abel-Mitsraim, âmourning of Mizraim,â or meadow of Mizraim.
This chapter records the burial of Jacob and the death of Joseph, and so completes the history of the chosen family, and the third bible for the instruction of man.
Genesis 50:1-3
After the natural outburst of sorrow for his deceased parent, Joseph gave orders to embalm the body, according to the custom of Egypt. âHis servants, the physicians.â As the grand vizier of Egypt, he has physicians in his retinue. The classes and functions of the physicians in Egypt may be learned from Herodotus (ii. 81-86). There were special physicians for each disease; and the embalmers formed a class by themselves. âForty daysâ were employed in the process of embalming; âseventy days,â including the forty, were devoted to mourning for the dead. Herodotus mentions this number as the period of embalming. Diodorus (i. 91) assigns upwards of thirty days to the process. It is probable that the actual process was continued for forty days, and that the body lay in natron for the remaining thirty days of mourning. See Hengstenbergâs B. B. Mos. u. Aeg., and Rawlinsonâs Herodotus.
Genesis 50:4-6
Joseph, by means of Pharaohâs courtiers, not in person, because he was a mourner, applies for leave to bury his father in the land of Kenaan, according to his oath. This leave is freely and fully allowed.
Genesis 50:7-14
The funeral procession is now described. âAll the servants of Pharaoh.â The highest honor is conferred on Jacob for Josephâs sake. âThe elders of Pharaoh, and all the elders of the land of Mizraim.â The court and state officials are here separately specified. âAll the house.â Not only the heads, but all the sons and servants that are able to go. Chariots and horsemen accompany them as a guard on the way. âThe threshing-floor of Atari, or of the buck-thorn.â This is said to be beyond Jordan. Deterred, probably, by some difficulty in the direct route, they seem to have gone round by the east side of the Salt Sea. âA mourning of seven days.â This is a last sad farewell to the departed patriarch. Abel-Mizraim. This name, like many in the East, has a double meaning. The word Abel no doubt at first meant mourning, though the name would be used by many, ignorant of its origin, in the sense of a meadow. âHis sons carried him.â The main body of the procession seems to have halted beyond the Jordan, and awaited the return of the immediate relatives, who conveyed the body to its last resting-place. The whole company then returned together to Egypt.
Genesis 50:15-21
His brethren supplicate Joseph for forgiveness. âThey sent unto Joseph,â commissioned one of their number to speak to him. now that our common father has given us this command. âAnd Joseph weptâ at the distress and doubt of his brothers. He no doubt summons them before him, when they fall down before him entreating his forgiveness. Joseph removes their fears. âAm I in Godâs stead?â that I should take the law into my own hands, and take revenge. God has already judged them, and moreover turned their sinful deed into a blessing. He assures them of his brotherly kindness toward them.
Genesis 50:22-26
The biography of Joseph is now completed. âThe children of the third generationâ - the grandsons of grandsons in the line of Ephraim. We have here an explicit proof that an interval of about twenty years between the births of the father and that of his first-born was not unusual during the lifetime of Joseph. âAnd Joseph took an oath.â He thus expressed his unwavering confidence in the return of the sons of Israel to the land of promise. âGod will surely visit.â He was embalmed and put in a coffin, and so kept by his descendants, as was not unusual in Egypt. And on the return of the sons of Israel from Egypt they kept their oath to Joseph Exodus 13:19, and buried his bones in Shekem Joshua 24:32.
The sacred writer here takes leave of the chosen family, and closes the bible of the sons of Israel. It is truly a wonderful book. It lifts the veil of mystery that hangs over the present condition of the human race. It records the origin and fall of man, and thus explains the co-existence of moral evil and a moral sense, and the hereditary memory of God and judgment in the soul of man. It records the cause and mode of the confusion of tongues, and thus explains the concomitance of the unity of the race and the specific diversity of mode or form in human speech. It records the call of Abraham, and thus accounts for the preservation of the knowledge of God and his mercy in one section of the human race, and the corruption or loss of it in all the rest. We need scarcely remark that the six daysâ creation accounts for the present state of nature. It thus solves the fundamental questions of physics, ethics, philology, and theology for the race of Adam. It notes the primitive relation of man to God, and marks the three great stages of human development that came in with Adam, Noah, and Abraham. It points out the three forms of sin that usher in these stages - the fall of Adam, the intermarriage of the sons of God with the daughters of men, and the building of the tower of Babel. It gradually unfolds the purpose and method of grace to the returning penitent through a Deliverer who is successively announced as the seed of the woman, of Shem, of Abraham, Isaac, Jacob, and Judah. This is the second Adam, who, when the covenant of works was about to fall to the ground through the failure of the first Adam, undertook to uphold it by fulfilling all its conditions on behalf of those who are the objects of the divine grace.
Hence, the Lord establishes his covenant successively with Adam, Noah, and Abraham; with Adam after the fall tacitly, with Noah expressly, and with both generally as the representatives of the race descending from them; with Abraham especially and instrumentally as the channel through which the blessings of salvation might be at length extended to all the families of the earth. So much of this plan of mercy is revealed from time to time to the human race as comports with the progress they have made in the education of the intellectual, moral, and active faculties. This only authentic epitome of primeval history is worthy of the constant study of intelligent and responsible man.
Clarke's Notes on the Bible
Verse Genesis 50:23. Were brought up upon Joseph's knees. — They were educated by him, or under his direction; his sons and their children continuing to acknowledge him as patriarch, or head of the family, as long as he lived.
