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New Living Translation
Isaiah 2:1
Bible Study Resources
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- CondensedParallel Translations
The vision that Isaiah son of Amoz saw concerning Judah and Jerusalem:
This is what Yesha`yahu the son of Amotz saw concerning Yehudah and Yerushalayim.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem.
Isaiah son of Amoz saw this message about Judah and Jerusalem:
The word [from God] which Isaiah son of Amoz saw [in a vision] concerning [the nation of] Judah and [its capital city] Jerusalem.
This is what Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The worde that Isaiah the sonne of Amoz sawe vpon Iudah and Ierusalem.
The word which Isaiah the son of Amoz beheld concerning Judah and Jerusalem.
This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem:
This is the message that I was given about Judah and Jerusalem:
This is the word that Yesha‘yahu the son of Amotz saw concerning Y'hudah and Yerushalayim:
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
Isaiah son of Amoz received this message about Judah and Jerusalem.
THE word that Isaiah the son of Amoz saw concerning Judah and Jerusalem:
Here is the message which God gave to Isaiah son of Amoz about Judah and Jerusalem:
The word that Isaiah son of Amoz saw concerning Judah and Jerusalem:
The Word that Isaiah the son of Amoz saw concerning Judah and Jerusalem:
Morouer this is the worde that was opened vnto Esaye the sonne of Amos, vpon Iuda and Ierusalem.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The word which Isaiah, the son of Amoz, saw about Judah and Jerusalem.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The word that Isaiah, the sonne of Amoz, sawe concerning Iudah and Ierusalem.
The selfe same worde that Esai the sonne of Amos sawe vpon Iuda and Hierusalem.
The word which came to Esaias the son of Amos concerning Judea, and concerning Jerusalem.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The word which Ysaie, the sone of Amos, siy on Juda and Jerusalem.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
Here is the message about Judah and Jerusalem that was revealed to Isaiah son of Amoz.
Micah 4:1-5">[xr] The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
This is what Isaiah the son of Amoz saw about Judah and Jerusalem that was coming:
The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.
That which Isaiah, son of Amoz saw in vision, - concerning Judah and Jerusalem.
The word that Isaias the son of Amos saw, concerning Juda and Jerusalem.
The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem.
The thing that Isaiah son of Amoz hath seen concerning Judah and Jerusalem:
The Message Isaiah got regarding Judah and Jerusalem: There's a day coming when the mountain of God 's House Will be The Mountain— solid, towering over all mountains. All nations will river toward it, people from all over set out for it. They'll say, "Come, let's climb God 's Mountain, go to the House of the God of Jacob. He'll show us the way he works so we can live the way we're made." Zion's the source of the revelation. God 's Message comes from Jerusalem. He'll settle things fairly between nations. He'll make things right between many peoples. They'll turn their swords into shovels, their spears into hoes. No more will nation fight nation; they won't play war anymore. Come, family of Jacob, let's live in the light of God .
The word which Isaiah the son of Amoz saw concerning Judah and Jerusalem.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
saw: Isaiah 1:1, Isaiah 13:1, Amos 1:1, Micah 1:1, Micah 6:9, Habakkuk 1:1
Reciprocal: 2 Kings 19:2 - the son of Amoz Jeremiah 1:1 - words Micah 4:1 - in the last Luke 24:47 - among Acts 3:19 - when Acts 13:47 - that thou Romans 11:25 - until 2 Peter 3:12 - melt
Cross-References
In the beginning God created the heavens and the earth.
God called the dry ground "land" and the waters "seas." And God saw that it was good.
And God blessed the seventh day and declared it holy, because it was the day when he rested from all his work of creation.
This is the account of the creation of the heavens and the earth. When the Lord God made the earth and the heavens,
neither wild plants nor grains were growing on the earth. For the Lord God had not yet sent rain to water the earth, and there were no people to cultivate the soil.
Then the Lord God planted a garden in Eden in the east, and there he placed the man he had made.
The first branch, called the Pishon, flowed around the entire land of Havilah, where gold is found.
The second branch, called the Gihon, flowed around the entire land of Cush.
For in six days the Lord made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested. That is why the Lord blessed the Sabbath day and set it apart as holy.
It is a permanent sign of my covenant with the people of Israel. For in six days the Lord made heaven and earth, but on the seventh day he stopped working and was refreshed.'"
Gill's Notes on the Bible
The word that Isaiah the son of Amoz saw,.... That is, the vision which he saw, for a new one here begins, though agreeable to what goes before; or the prophecy of future things, which he had given to him in a visionary way. The Targum paraphrases it,
"the word of prophecy, which Isaiah, the son of Amoz, prophesied:''
or the thing, the "decree", as some choose to render it, the purpose of God concerning things to come, which was revealed to the prophet, and he here declares:
concerning Judah and Jerusalem; the church and people of God, and what should befall them and their enemies in the latter day: this inscription stands for this and the three following chapters.
Barnes' Notes on the Bible
The word - This indicates that this is the commencement of a new prophecy. It has no immediate connection with the preceding. It was delivered doubtless at a different time, and with reference to a different class of events. In the previous chapter the term “vision” is used Isaiah 2:1, but the meaning is substantially the same. The term “word” דבר dâbâr, denotes a “command, a promise, a doctrine, an oracle, a revelation, a message, a thing,” etc. It means here, that Isaiah foresaw certain “future events” or “things” that would happen in regard to Judah and Jerusalem.
Judah ... - see the notes at Isaiah 1:1.
Clarke's Notes on the Bible
CHAPTER II
Prophecy concerning the kingdom of the Messiah, and the
conversion of the Gentile world, 1-5.
Great wickedness and idolatry of the unbelieving Jews, 6-9.
Terrible consternation that will seize the wicked, who shall in
vain seek for rocks and mountains to hide them from the face
of God in the day of his judgments, 10-17.
Total destruction of idolatry in consequence of the
establishment of Messiah's kingdom, 18-21.
An exhortation to put no confidence in man, 22.
The prophecy contained in the second, third, and fourth chapters, makes one continued discourse. The first five verses of Isaiah 2:1-5 foretell the kingdom of Messiah, the conversion of the Gentiles, and their admission into it. From the sixth verse to the end of the second chapter Isaiah 2:6-22 is foretold the punishment of the unbelieving Jews for their idolatrous practices, their confidence in their own strength, and distrust of God's protection; and moreover the destruction of idolatry, in consequence of the establishment of Messiah's kingdom. The whole of the third chapter, with the first verse of the fourth, is a prophecy of the calamities of the Babylonian invasion and captivity; with a particular amplification of the distress of the proud and luxurious daughters of Sion; Isaiah 4:2-6 promises to the remnant, which shall have escaped this severe purgation, a future restoration to the favour and protection of God.
This prophecy was probably delivered in the time of Jotham, or perhaps in that of Uzziah, as Isaiah is said to have prophesied in his reign; to which time not any of his prophecies is so applicable as that of these chapters. The seventh verse of the second, and the latter part of the third chapter, plainly point out times in which riches abounded, and luxury and delicacy prevailed. Plenty of silver and gold could only arise from their commerce; particularly from that part of it which was carried on by the Red Sea. This circumstance seems to confine the prophecy within the limits above mentioned, while the port of Elath was in their hands; it was lost under Ahaz, and never recovered.
NOTES ON CHAP. II
