the Third Week after Easter
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New Living Translation
Isaiah 38:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedParallel Translations
Then Hezekiah turned his face to the wall and prayed to the Lord.
Then Hizkiyahu turned his face to the wall, and prayed to the LORD,
Then Hezekiah turned his face toward the wall, and prayed unto the Lord ,
Then Hezekiah turned his face to the wall and prayed to the Lord ,
Then Hezekiah turned his face to the wall and prayed to the LORD,
Hezekiah turned toward the wall and prayed to the Lord ,
Then Hezekiah turned his face to the wall and prayed to the LORD,
Then Hezekiah turned his face to the wall, and prayed to Yahweh,
Then Hezekiah turned his face to the wall, and prayed to the Lord,
Then Hezekiah turned his face to the wall and prayed to Yahweh
Then Hezekiah turned his face to the wall and prayed to the LORD,
Hezekiah turned toward the wall and prayed,
Hizkiyahu turned his face toward the wall and prayed to Adonai :
And Hezekiah turned his face to the wall, and prayed to Jehovah,
Hezekiah turned toward the wall that faced the Temple and began praying to the Lord .
Then Hezekiah turned his face toward the wall and prayed to the LORD, saying,
Hezekiah turned his face to the wall and prayed:
Then Hezekiah turned his face to the wall and prayed to Yahweh,
And Hezekiah turned his face to the wall and prayed to Jehovah,
Then Ezechias turned his face towarde the wall, & prayed vnto the LORDE,
Then Hezekiah turned his face to the wall, and prayed unto Jehovah,
And Hezekiah, turning his face to the wall, made his prayer to the Lord, saying,
Then Hezekiah turned his face to the wall, and prayed unto the LORD,
Then Hezekiah turned his face toward the wall, and prayed vnto the Lord,
Then Hezekia turned his face toward the wall, and prayed vnto the Lorde,
And Ezekias turned his face to the wall, and prayed to the Lord, saying,
Then Hezekiah turned his face to the wall, and prayed unto the LORD,
And Esechie turnede his face to the wal, and preiede the Lord, and seide, Lord, Y biseche;
Then Hezekiah turned his face to the wall, and prayed to Yahweh,
Then Hezekiah turned his face towards the wall, and prayed to the LORD,
Hezekiah turned his face to the wall and prayed to the Lord ,
Then Hezekiah turned his face toward the wall, and prayed to the LORD,
Then Hezekiah turned his face to the wall, and prayed to the Lord,
Then Hezekiah turned his face to the wall, and prayed to the Lord :
Then Hezekiah turned his face unto the wall, - and prayed unto Yahweh;
And Ezechias turned his face toward the wall, and prayed to the Lord,
Then Hezeki'ah turned his face to the wall, and prayed to the LORD,
And Hezekiah turneth round his face unto the wall, and prayeth unto Jehovah,
Hezekiah turned away from Isaiah and, facing the wall, prayed to God : " God , please, I beg you: Remember how I've lived my life. I've lived faithfully in your presence, lived out of a heart that was totally yours. You've seen how I've lived, the good that I have done." And Hezekiah wept as he prayed—painful tears.
Then Hezekiah turned his face to the wall and prayed to the LORD,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
turned: Hezekiah's couch was probably placed in a corner, which is the place of honour in the East; in which, turning on either side, he must turn his face to the wall; by which he would withdraw himself from those attending him in his apartment. 1 Kings 8:30, Psalms 50:15, Psalms 91:15, Matthew 6:6
Reciprocal: 1 Kings 18:42 - put his face 2 Kings 20:2 - he turned Esther 8:3 - besought him with tears Psalms 120:1 - my distress
Cross-References
The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too.
The sons of God saw the beautiful women and took any they wanted as their wives.
In those days, and for some time after, giant Nephilites lived on the earth, for whenever the sons of God had intercourse with women, they gave birth to children who became the heroes and famous warriors of ancient times.
Swear by the Lord , the God of heaven and earth, that you will not allow my son to marry one of these local Canaanite women.
But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her.
The sons of Judah were Er, Onan, Shelah, Perez, and Zerah (though Er and Onan had died in the land of Canaan). The sons of Perez were Hezron and Hamul.
When he returned home, he told his father and mother, "A young Philistine woman in Timnah caught my eye. I want to marry her. Get her for me."
One day Samson went to the Philistine town of Gaza and spent the night with a prostitute.
Late one afternoon, after his midday rest, David got out of bed and was walking on the roof of the palace. As he looked out over the city, he noticed a woman of unusual beauty taking a bath.
Judah had three sons from Bathshua, a Canaanite woman. Their names were Er, Onan, and Shelah. But the Lord saw that the oldest son, Er, was a wicked man, so he killed him.
Gill's Notes on the Bible
Then Hezekiah turned his face to the wall,.... Not figuratively to the wall of his heart, as Jerom; but literally, either to the wall of his bedchamber where he lay sick, that his tears might not be seen, and his prayers interrupted, and that he might deliver them with more privacy, freedom, and fervency; or else to the wall of the temple, as the Targum, towards which good men used to look when they prayed, 1 Kings 8:38, which was a type of Christ, to whom we should have respect in all our petitions, as being the only Mediator between God and man: and prayed unto the Lord; as follows:
Barnes' Notes on the Bible
Then Hezekiah turned his face toward the wall - The wall of the room in which he was lying He was probably lying on a couch next the wall of his room. Eastern houses usually have such couches or ottomans running along on the sides of the room on which they recline, and on which they lie when they are sick. Hezekiah probably turned his face to the wall in order that his emotion and his tears might not be seen by the bystanders, or in order that he might compose himself the better for devotion. His prayer he wished, doubtless, to be as secret as possible. The Chaldee renders this, ‘Turned his face to the wall of the house of the sanctuary;’ that is, of the temple, so that it might appear that be prayed toward the temple. Thus Daniel; when in Babylon, is said to have prayed with his windows opened toward Jerusalem Daniel 6:10. The Mahometans pray everywhere with their faces turned toward Mecca. But there is no evidence in the Hebrew text that Hezekiah prayed in that manner. The simple idea is, that he turned over on his couch toward the wall of his room, doubtless, for the greater privacy, and to hide his deep emotion.
Clarke's Notes on the Bible
Verse Isaiah 38:2. Then Hezekiah turned his face toward the wall — The furniture of an eastern divan or chamber, either for the reception of company or for private use, consists chiefly of carpets spread on the floor in the middle; and of sofas, or couches ranged on one or more sides of the room, on a part raised somewhat above the floor. On these they repose themselves in the day, and sleep at night. It is to be observed that the corner of the room is the place of honour. Dr. Pococke, when he was introduced to the Sheikh of Furshout, found him sitting in the corner of his room. He describes another Arab Sheikh "as sitting in the corner of a large green tent, pitched in the middle of an encampment of Arabs; and the Bey of Girge as placed on a sofa in a corner to the right as one entered the room." - Harmer's Observ. ii. p. 60. Lady Mary Montague, giving an account of a visit which she made to the Kahya's lady at Adrianople, says, "She ordered cushions to be given me; and took care to place me in the corner, which is the place of honour." - Letter xxxiii. The reason of this seems to be, that the person so placed is distinguished, and in a manner separated, from the rest of the company, and as it were guarded by the wall on each side. We are to suppose Hezekiah's couch placed in the same situation; in which turning on either side, he must turn his face to the wall; by which he would withdraw himself from those who were attending upon him in his apartment, in order to address his private prayer to God.
Isaiah 38:3. And he said, I beseech thee, O JEHOVAH, remember now how I have endeavoured to walk before thee in truth, and with a perfect heart; and have done that which is good in thine eyes. And Hezekiah wept, and lamented grievously. - L.
Isaiah 38:4. Now [before Isaiah was gone out into the middle court] the word of JEHOVAH came unto him, saying, Go [back,] and say unto Hezekiah, Thus saith JEHOVAH the God of David thy father, I have heard thy supplication; I have seen thy tears. Behold [I will heal thee; and on the third day thou shalt go up into the house of JEHOVAH.
Isaiah 38:5. And] I will add unto thy days fifteen years. And I will deliver thee, and this city, from the hand of the king of Assyria; and I will protect this city. And [Hezekiah said, By what sign shall I know that I shall go up into the house of JEHOVAH?
Isaiah 38:7. And Isaiah said,] This shall be the sign unto thee from JEHOVAH, that JEHOVAH still bring to effect this word which he hath spoken.
The words in the translation included within crotchets are supplied from the parallel place, 2 Kings 20:4-5, to make the narration more perfect. I have also taken the liberty, with Houbigant, of bringing forward the two last verses of this chapter, and inserting them in their proper places of the narration with the same mark. Kimchi's note on these two verses is as follows: "This and the following verse belong not to the writing of Hezekiah; and I see no reason why they are written here after the writing; for their right place is above, after And I will protect this city, Isaiah 38:6. And so they stand in the book of Kings," 2 Kings 20:7-8. The narration of this chapter seems to be in some parts an abridgment of that of 2 Kings 20:1-6. The abridger, having finished his extract here with the eleventh verse, seems to have observed, that the seventh and eighth verses of 2 Kings 20:7-8 were wanted to complete the narration: he therefore added them at the end of the chapter, after he had inserted the song of Hezekiah, probably with marks for their insertion in their proper places; which marks were afterwards neglected by transcribers. Or a transcriber might omit them by mistake, and add them at the end of the chapter with such marks. Many transpositions are, with great probability, to be accounted for in the same way.
