the Fifth Sunday after Easter
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New Living Translation
Jeremiah 29:27
Bible Study Resources
Concordances:
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- KittoParallel Translations
So now, why have you not rebuked Jeremiah of Anathoth who has been acting like a prophet among you?
Now therefore, why have you not rebuked Yirmeyahu of `Anatot, who makes himself a prophet to you,
Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
Now why have you not rebuked Jeremiah of Anathoth who is prophesying to you?
"So now, why have you not rebuked Jeremiah of Anathoth who prophesies to you,
Now Jeremiah from Anathoth is acting like a prophet. So why haven't you arrested him?
now therefore [continued the letter from Shemaiah in Babylon to Zephaniah in Jerusalem], why have you not rebuked Jeremiah of Anathoth, who prophesies to you?
Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,
Nowe therefore why hast not thou reproued Ieremiah of Anathoth, which prophecieth vnto you?
so now, why have you not rebuked Jeremiah of Anathoth who prophesies to you?
So now, why have you not rebuked Jeremiah of Anathoth, who poses as a prophet among you?
Jeremiah from the town of Anathoth is pretending to be a prophet there in Jerusalem, so why haven't you punished him?
So why haven't you rebuked Yirmeyahu of ‘Anatot, who makes himself out to be a prophet for you?
And now, why hast thou not reproved Jeremiah of Anathoth, who maketh himself a prophet to you?
Now Jeremiah is acting like a prophet. So why didn't you arrest him?
Now, therefore, why have you not rebuked Jeremiah of Anathoth, who prophesies to you?
Why haven't you done this to Jeremiah of Anathoth, who has been speaking as a prophet to the people?
and so then why have you not rebuked Jeremiah the Anathothite who exhibits the behavior of a prophet for you?
And now why have you not reproved Jeremiah of Anathoth, who prophesies to you?
How happeneth it then, that thou hast not reproued Ieremy of Anathot, which neuer leaueth of his prophecienge.
Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,
So why have you made no protest against Jeremiah of Anathoth, who is acting as a prophet to you?
Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,
Now therefore why hast thou not reproued Ieremiah of Anathoth, which maketh himselfe a Prophet to you?
Howe happeneth it then that thou hast not reproued Hieremie of Anathoth, which neuer leaueth of his propheciyng.
Now therefore, why hast thou not rebuked Jeremiah of Anathoth, which maketh himself a prophet to you,
And now whi blamest thou not Jeremye of Anathot, that profesieth to you?
Now therefore, why haven't you rebuked Jeremiah of Anathoth, who makes himself a prophet to you,
Now therefore why hast thou not reproved Jeremiah of Anathoth, who maketh himself a prophet to you?
You should have reprimanded Jeremiah from Anathoth who is pretending to be a prophet among you!
Now therefore, why have you not rebuked Jeremiah of Anathoth who makes himself a prophet to you?
So why have you not spoken sharp words to Jeremiah of Anathoth who is speaking to you in God's name?
So now why have you not rebuked Jeremiah of Anathoth who plays the prophet for you?
Now, therefore, why, hast thou not rebuked Jeremiah of Anathoth, who is prophesying unto you?
And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?
Now why have you not rebuked Jeremiah of An'athoth who is prophesying to you?
And now, why hast thou not pushed against Jeremiah of Anathoth, who is making himself a prophet to you?
"So why haven't you done anything about muzzling Jeremiah of Anathoth, who's going around posing as a prophet? He's gone so far as to write to us in Babylon, ‘It's going to be a long exile, so build houses and make yourselves at home. Plant gardens and prepare Babylonian recipes.'"
now then, why have you not rebuked Jeremiah of Anathoth who prophesies to you?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
therefore: 2 Chronicles 25:16, Amos 7:12, Amos 7:13, John 11:47-53, Acts 4:17-21, Acts 5:28, Acts 5:40
which: Jeremiah 29:26, Jeremiah 43:2, Jeremiah 43:3, Numbers 16:3, Matthew 27:63, 2 Timothy 3:8
Reciprocal: 1 Samuel 18:10 - and he prophesied 1 Kings 22:24 - Which way 2 Chronicles 18:23 - Which way Isaiah 30:10 - say Amos 7:10 - the priest Luke 20:10 - beat Acts 26:12 - with
Cross-References
He saw a well in the distance. Three flocks of sheep and goats lay in an open field beside it, waiting to be watered. But a heavy stone covered the mouth of the well.
It was the custom there to wait for all the flocks to arrive before removing the stone and watering the animals. Afterward the stone would be placed back over the mouth of the well.
And because Rachel was his cousin—the daughter of Laban, his mother's brother—and because the sheep and goats belonged to his uncle Laban, Jacob went over to the well and moved the stone from its mouth and watered his uncle's flock.
He explained to Rachel that he was her cousin on her father's side—the son of her aunt Rebekah. So Rachel quickly ran and told her father, Laban.
"While your wife is living, do not marry her sister and have sexual relations with her, for they would be rivals.
As his father was making final arrangements for the marriage, Samson threw a party at Timnah, as was the custom for elite young men.
Samson said to them, "Let me tell you a riddle. If you solve my riddle during these seven days of the celebration, I will give you thirty fine linen robes and thirty sets of festive clothing.
Didn't the Lord make you one with your wife? In body and spirit you are his. And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth.
For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.
Gill's Notes on the Bible
Now therefore why hast thou not reproved Jeremiah of Anathoth,.... Not by words only, but by actions; by beating and scourging, by pillory or imprisonment, and so restraining him from prophesying to the people:
which maketh himself a prophet unto you? takes upon him such an office, though not sent of the Lord, as he would insinuate: this shows the haughtiness and insolence of the false prophets in Babylon, to assume such authority to themselves, to dictate to the high priest, as Kimchi takes him to be, or however the second priest, what he should do, and to rebuke him for not doing his office.
Barnes' Notes on the Bible
A narrative showing the effects of Jeremiah’s letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophet’s zeal with the prison and the stocks.
Jeremiah 29:24
To Shemaiah - Rather, concerning.
The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown).
Jeremiah 29:26
Officers - Deputy high priests who had the oversight of the temple.
Mad - See 2 Kings 9:11 note. Many of the symbolic actions of the prophets, such as that of Jeremiah going about with a yoke on his neck, would be mocked at by the irreverent as passing the line between prophecy and madness.
Prisons - Rather, the stocks Jeremiah 20:2.
The stocks - Rather, collar.
Jeremiah 29:28
This captivity is long - Rather, It is long. God’s anger, their punishment, the exile, the time necessary for their repentance - all is long to men who will never live to see their country again.