Jeremiah 31:19

New Living Translation

I turned away from God, but then I was sorry. I kicked myself for my stupidity! I was thoroughly ashamed of all I did in my younger days.'

Parallel Translations

Christian Standard Bible®
After my return, I felt regret;After I was instructed, I struck my thigh in grief.I was ashamed and humiliatedbecause I bore the disgrace of my youth.”

Hebrew Names Version
Surely after that I was turned, I repented; and after that I was instructed, I struck on my thigh: I was ashamed, yes, even confounded, because I did bear the reproach of my youth.

King James Version
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.

English Standard Version
For after I had turned away, I relented, and after I was instructed, I struck my thigh; I was ashamed, and I was confounded, because I bore the disgrace of my youth.'

New American Standard Bible
'For after I turned back, I repented; And after I was instructed, I slapped my thigh; I was ashamed and also humiliated Because I bore the shame of my youth.'

New Century Version
Lord , after I wandered away from you, I changed my heart and life. After I understood, I beat my breast with sorrow. I was ashamed and disgraced, because I suffered for the foolish things I did when I was young.'

Amplified Bible
'After I turned away [from You], I repented; After I was instructed, I struck my thigh [in remorse]; I was ashamed and even humiliated Because I carried the disgrace of my youth [as a nation].'

World English Bible
Surely after that I was turned, I repented; and after that I was instructed, I struck on my thigh: I was ashamed, yes, even confounded, because I did bear the reproach of my youth.

Geneva Bible (1587)
Surely after that I conuerted, I repented: and after that I was instructed, I smote vpon my thigh: I was ashamed, yea, euen confounded, because I did beare the reproch of my youth.

Legacy Standard Bible
For after I turned away, I repented;And after I was instructed, I slapped my thigh;I was ashamed and also dishonoredBecause I bore the reproach of my youth.'

Berean Standard Bible
After I returned, I repented; and after I was instructed, I struck my thigh in grief. I was ashamed and humiliated because I bore the disgrace of my youth.'

Contemporary English Version
When we were young, we strayed and sinned, but then we realized what we had done. We are ashamed and disgraced and want to return to you."

Complete Jewish Bible
"Isn't Efrayim my very dear son, a child who delights me so? I speak about him all the time, I can't help but recall him to mind. In sum, I deeply yearn for him; I will surely show him favor," says Adonai .

Darby Translation
Surely after that I was turned, I repented; and after I knew myself, I smote upon [my] thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth.

Easy-to-Read Version
I wandered away from you. But I finally realized how wrong I was. So I changed my heart and life. I am ashamed and embarrassed about the foolish things I did when I was young.'"

George Lamsa Translation
Surely after I had repented, I have been comforted; and after I was instructed, I have found rest; I was ashamed, yea even reproved, because I did bear the reproach of my youth.

Good News Translation
We turned away from you, but soon we wanted to return. After you had punished us, we hung our heads in grief. We were ashamed and disgraced because we sinned when we were young.'

Lexham English Bible
For after my turning back I repented, and after coming to understand I struck my thigh. I was ashamed and also humiliated, because I bore the disgrace of my youth.'

Literal Translation
For after I had turned away, I repented; and after I knew, I slapped on my thigh. I was ashamed; yea, I even blushed, because I bore the reproach of my youth.

Miles Coverdale Bible (1535)
Yee as soone as thou turnest me, I shall refourme my self: and when I vnderstonde, I shall smyte vpon my thee. For verely I haue comitted shamefull thinges: O let my youth beare this reprofe and confucion.

American Standard Version
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.

Bible in Basic English
Truly, after I had been turned, I had regret for my ways; and after I had got knowledge, I made signs of sorrow: I was put to shame, truly, I was covered with shame, because I had to undergo the shame of my early years.

JPS Old Testament (1917)
Is Ephraim a darling son unto Me? Is he a child that is dandled? For as often as I speak of him, I do earnestly remember him still; therefore My heart yearneth for him, I will surely have compassion upon him, saith the LORD.

King James Version (1611)
Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.

Bishop's Bible (1568)
Yea assoone as thou turnest me, I shall refourme my selfe, and when I vnderstande, I shall smite vpon my thygh: For veryly I haue committed shamefull thynges: for I haue borne the reproofe and confusion of my youth.

Brenton's Septuagint (LXX)
Stand by the way, and look, thou that dwellest in Arer; and ask him that is fleeing, and him that escapes, and say, What has happened?

English Revised Version
Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.

Wycliffe Bible (1395)
For aftir that thou conuertidist me, Y dide penaunce; and aftir that thou schewidist to me, Y smoot myn hipe; Y am schent, and Y schamede, for Y suffride the schenschipe of my yongthe.

Update Bible Version
Surely after that I was turned, I repented; and after I was instructed, I smote on my thigh: I was ashamed, yes, even confounded, because I bore the reproach of my youth.

Webster's Bible Translation
Surely after I was turned, I repented; and after I was instructed, I smote upon [my] thigh: I was ashamed, and even confounded, because I bore the reproach of my youth.

New English Translation
For after we turned away from you we repented. After we came to our senses we struck our thigh in sorrow. We are ashamed and humiliated because of the disgraceful things we did previously.'

New King James Version
Surely, after my turning, I repented; And after I was instructed, I struck myself on the thigh; I was ashamed, yes, even humiliated, Because I bore the reproach of my youth.'

New Life Bible
For after I turned back, I was sorry for my sins. And after I was taught, I hit my upper leg in sorrow. I was ashamed and troubled, because I suffered the shame from what I did when I was young.'

New Revised Standard
For after I had turned away I repented; and after I was discovered, I struck my thigh; I was ashamed, and I was dismayed because I bore the disgrace of my youth."

J.B. Rotherham Emphasized Bible
Surely after my return, I was filled with regret, And after I came to know myself, I smote upon the thigh, - I turned pale and was even confounded For I had borne the reproach of my youthful days.

Douay-Rheims Bible
For after thou didst convert me, I did penance: and after thou didst shew unto me, I struck my thigh: I am confounded and ashamed, because I have borne the reproach of my youth.

Revised Standard Version
For after I had turned away I repented; and after I was instructed, I smote upon my thigh; I was ashamed, and I was confounded, because I bore the disgrace of my youth.'

Young's Literal Translation
For after my turning back I repented, And after my being instructed I struck on the thigh, I have been ashamed, I have also blushed, For I have borne the reproach of my youth.

New American Standard Bible (1995)
'For after I turned back, I repented; And after I was instructed, I smote on my thigh; I was ashamed and also humiliated Because I bore the reproach of my youth.'

Contextual Overview

¹⁸ I have heard Israel saying, ‘You disciplined me severely, like a calf that needs training for the yoke. Turn me again to you and restore me, for you alone are the Lord my God. ¹⁹ I turned away from God, but then I was sorry. I kicked myself for my stupidity! I was thoroughly ashamed of all I did in my younger days.' ²⁰ "Is not Israel still my son, my darling child?" says the Lord . "I often have to punish him, but I still love him. That's why I long for him and surely will have mercy on him. ²¹ Set up road signs; put up guideposts. Mark well the path by which you came. Come back again, my virgin Israel; return to your towns here. ²² How long will you wander, my wayward daughter? For the Lord will cause something new to happen— Israel will embrace her God." ²³ This is what the Lord of Heaven's Armies, the God of Israel, says: "When I bring them back from captivity, the people of Judah and its towns will again say, ‘The Lord bless you, O righteous home, O holy mountain!' ²⁴ Townspeople and farmers and shepherds alike will live together in peace and happiness. ²⁵ For I have given rest to the weary and joy to the sorrowing." ²⁶ At this, I woke up and looked around. My sleep had been very sweet.

Bible Verse Review
  from Treasury of Scripure Knowledge

Surely after: Deuteronomy 30:2, Deuteronomy 30:6-8, Ezekiel 36:26, Ezekiel 36:31, Zechariah 12:10, Luke 15:17-19, John 6:44, John 6:45, Ephesians 2:3-5, 2 Timothy 2:25, Titus 3:3-7

I smote: Ezekiel 21:12, Luke 18:13, 2 Corinthians 7:10, 2 Corinthians 7:11

I was ashamed: Jeremiah 3:25, Leviticus 26:41, Leviticus 26:42, Ezra 9:6, Ezekiel 6:9, Ezekiel 16:61-63, Ezekiel 20:43, Ezekiel 20:44, Ezekiel 36:31, Romans 6:21

I did: Jeremiah 3:25, Jeremiah 22:21, Jeremiah 32:30, Job 13:26, Job 20:11, Psalms 25:7, Isaiah 54:4, Ezekiel 23:3, Luke 15:30

Reciprocal: Leviticus 26:43 - and they 1 Samuel 7:6 - We have sinned 1 Kings 18:37 - thou hast turned Job 33:27 - I Job 34:31 - General Job 40:5 - but I will proceed Job 42:6 - I Psalms 7:12 - If Psalms 32:3 - When Psalms 80:3 - Turn us Psalms 119:59 - turned Psalms 119:67 - but now Isaiah 66:2 - to this Jeremiah 6:8 - Be thou Jeremiah 51:51 - are confounded Ezekiel 7:16 - mourning Ezekiel 16:52 - bear thine Luke 15:15 - he went Luke 23:48 - smote Acts 26:20 - repent Philippians 4:12 - I am

Cross-References

Genesis 31:4
So Jacob called Rachel and Leah out to the field where he was watching his flock.

Genesis 31:5
He said to them, "I have noticed that your father's attitude toward me has changed. But the God of my father has been with me.

Genesis 31:14
Rachel and Leah responded, "That's fine with us! We won't inherit any of our father's wealth anyway.

Genesis 31:24
But the previous night God had appeared to Laban the Aramean in a dream and told him, "I'm warning you—leave Jacob alone!"

Genesis 31:30
I can understand your feeling that you must go, and your intense longing for your father's home. But why have you stolen my gods?"

Genesis 31:32
But as for your gods, see if you can find them, and let the person who has taken them die! And if you find anything else that belongs to you, identify it before all these relatives of ours, and I will give it back!" But Jacob did not know that Rachel had stolen the household idols.

Genesis 31:34
But Rachel had taken the household idols and hidden them in her camel saddle, and now she was sitting on them. When Laban had thoroughly searched her tent without finding them,

Genesis 35:2
So Jacob told everyone in his household, "Get rid of all your pagan idols, purify yourselves, and put on clean clothing.

Joshua 24:2
Joshua said to the people, "This is what the Lord , the God of Israel, says: Long ago your ancestors, including Terah, the father of Abraham and Nahor, lived beyond the Euphrates River, and they worshiped other gods.

Judges 18:31
So Micah's carved image was worshiped by the tribe of Dan as long as the Tabernacle of God remained at Shiloh.

Gill's Notes on the Bible

Surely after that I was turned I repented,.... Ephraim's prayer was answered; as he prayed he might be turned, he was; and when he was turned, then he repented, not only of sin in general, but of such sins as he had been particularly guilty of; not only of the grosser actions of life, but of inward sins, secret lusts and corruptions; even of sins of holy things, having now different sentiments, affections, and conduct: and this is what is called evangelical repentance, and is from the grace of God; springs from love; flows from a sight of God and a view of Christ; is increased by the discoveries of God's love, and is unto life and salvation; and this sort of repentance follows upon conversion; there must be first a true and real conversion before this evangelical repentance can take place:

and after that I was instructed I smote upon [my] thigh: as expressive of sorrow for sin after a godly sort; of indignation at it; and shame and confusion for it; and also of astonishment, at the mercy, forbearance, and long suffering of God, Ezekiel 21:12; and this humiliation follows upon spiritual instruction, which is previously necessary to it; "after it was made known to me" u; as the words may be rendered; what a sinful, guilty, impure, and impotent, and unrighteous creature he was; after that he became acquainted with himself, and his wretched state and condition; when instructed either by the rod, or by the word, and by the Spirit of God, in the use of both, or either; when led into the knowledge of divine things; of the love and grace of God through Christ; of the person, offices, and glory of Christ; of the way of life and salvation by him; and of the doctrines of pardon, and righteousness, and acceptance through him:

I was ashamed, yea, even confounded, because I did bear the reproach of my youth; in his conscience; the sins and follies of his youth being presented and set before him, and he convinced of them, was filled with shame and confusion at the remembrance of them; which is a common thing when a man is thoroughly awakened and converted, and is brought to true repentance and humiliation. So the Targum,

"because we have received the reproach of our sins, which were of old?''

u ואחדי הודעי "et postquam ostensum est mihi", Pagninus, Vatablus; "ostensum fuerit", Junius Tremellius "et post notum est mihi", Montanus.

Barnes' Notes on the Bible

The religious character of the restoration of the ten tribes. Chastisement brought repentance, and with it forgiveness; therefore God decrees their restoration.

Jeremiah 31:15

Ramah, mentioned because of its nearness to Jerusalem, from which it was distant about five miles. As the mother of three tribes, Benjamin, Ephraim, and Manasseh, Rachel is regarded as the mother of the whole ten. This passage is quoted by Matthew (marginal reference) as a type. In Jeremiah it is a poetical figure representing in a dramatic form the miserable condition of the kingdom of Ephraim devastated by the sword of the Assyrians.

Jeremiah 31:16

Rachel’s work had been that of bearing and bringing up children, and by their death she was deprived of the joy for which she had labored: but by their being restored to her she will receive her wages.

Jeremiah 31:17

In thine end - i. e., for thy time to come (see the Jeremiah 29:11 note).

Jeremiah 31:18

As a bullock unaccustomed to the yoke - literally, like an untaught calf. Compare the Hosea 10:11 note. Ephraim, like an untrained steer, had resisted Yahweh’s will.

Jeremiah 31:19

After that I was turned - i. e., after I had turned away from Thee. In Jeremiah 31:18 it has the sense of turning to God.

Instructed - Brought to my senses by suffering. The smiting upon the thigh is a sign of sorrow. Compare Ezekiel 21:17.

The reproach of my youth - i. e., the shame brought upon me by sins of my youth.

Jeremiah 31:20

Moved to compassion by Ephraim’s lamentation, Yahweh shows Himself as tender and ready to forgive as parents are their spoiled (rather, darling) child.

For ... him - Or, “that so often as I speak concerning him,” i. e., his punishment.

My bowels are troubled - The metaphor expresses the most tender internal emotion.

Jeremiah 31:21

Waymarks - See 2 Kings 23:17 note.

High heaps - Or, signposts, pillars to point out the way.

Set thine heart - Not set thy affection, but turn thy thoughts and attention (in Hebrew the heart is the seat of the intellect) to the highway, even the way by which thou wentest.

Jeremiah 31:22

Israel instead of setting itself to return hesitates, and goes here and there in a restless mood. To encourage it God gives the sign following.

A woman shall compass a man - i. e., the female shall protect the strong man; the weaker nature that needs help will surround the stronger with loving and fostering care. This expresses a new relation of Israel to the Lord, a new covenant, which the Lord will make with His people (Jeremiah 31:31 following). The fathers saw in these words a prophecy of the miraculous conception of our Lord by the Virgin.

Clarke's Notes on the Bible

Verse Jeremiah 31:19. After that I was turned — Converted from my sin, folly, and idolatry.

I repented — To conviction of sin, I now added contrition for sin. Conviction, in this sense of the word, must precede contrition or repentance. As soon as a man sees himself lost and undone, he is convicted of sin; when convicted, he begins to mourn. Thus contrition follows conviction.

I smote upon my thigh — My sorrow grew deeper and deeper; I smote upon my thigh through the extremity of my distress. This was a usual sign of deep affliction. See Ezekiel 21:12. It was the same among the ancient Greeks. So Homer: -

Ως εφατ' αυταρ Αρης θαλερω πεπληγετο μηρω

Χερσι καταπρηνεσσ,ολοφυρομενος δε προσηυδα.

IL. lib. xv. 113.

"She spake: and with expanded arms, his thighs

Smiting, thus sorrowful, the god exclaimed."

COWPER.

---- αυταρ Αχιλλευς

Μηρω πληξαμενος Πατροκληα προσεειπεν.

IL. lib. xvi. 124.

"Achilles saw it, smote his thigh, and said -----."

COWPER.

I have often seen persons in deep grief act thus.