the Third Sunday after Easter
Click here to join the effort!
Read the Bible
New Living Translation
Job 14:15
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
You would call, and I would answer you.You would long for the work of your hands.
You would call, and I would answer you. You would have a desire to the work of your hands.
Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
You would call, and I would answer you; you would long for the work of your hands.
You will call, and I will answer you; you will desire the creature your hands have made.
You will call and I—I will answer you; you will long for the creature you have made.
"[Then] You will call, and I will answer You; You will long for [me] the work of Your hands.
"You will call, and I will answer You; You will long for the work of Your hands.
You would call, and I would answer you. You would have a desire to the work of your hands.
Thou shalt call me, and I shall answere thee: thou louest the worke of thine own hands.
You will call, and I will answer You;You will long for the work of Your hands.
You will call, and I will answer; You will desire the work of Your hands.
My Creator, you would want me; you would call out, and I would answer.
You will call, and I will answer you; you will long to see what you made again.
Thou wouldest call, and I would answer thee; thou wouldest have a desire after the work of thy hands.
God, you would call me, and I would answer you. Then I, the one you made, would be important to you.
If thou wouldst call me, I would answer thee; thou wilt think of the work of thy hands.
Then you will call, and I will answer, and you will be pleased with me, your creature.
You would call, and I myself would answer you; you would long for the work of your hand.
You shall call, and I will answer You; You shall long to the work of Your hands.
Yf thou woldest but call me, I shulde obeie the: only despyse not the worke of thine owne hondes.
Thou wouldest call, and I would answer thee: Thou wouldest have a desire to the work of thy hands.
At the sound of your voice I would give an answer, and you would have a desire for the work of your hands.
Thou wouldest call, and I would answer Thee; Thou wouldest have a desire to the work of Thy hands.
Thou shalt call, and I will answer thee: thou wilt haue a desire to the worke of thine hands.
Thou shalt call [me] and I shall aunswere thee, despise not thou the worke of thyne owne handes.
Then shalt thou call, and I will hearken to thee: but do not thou reject the work of thine hands.
Thou shouldest call, and I would answer thee: thou wouldest have a desire to the work of thine hands.
Thou schalt clepe me, and Y schal answere thee; thou schalt dresse the riyt half, `that is, blis, to the werk of thin hondis.
You would call, and I would answer you: You would have a desire to the work of your hands.
Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thy hands.
You shall call, and I will answer You; You shall desire the work of Your hands.
You will call and I will answer You. You will wait for the work of Your hands.
You would call, and I would answer you; you would long for the work of your hands.
Thou shouldst call, and, I, would answer thee, - For the work of thine own hand, thou shouldst long.
Thou shalt call me, and I will answer thee: to the work of thy hands thou shalt reach out thy right hand.
Thou wouldest call, and I would answer thee; thou wouldest long for the work of thy hands.
Thou dost call, and I -- I answer Thee; To the work of Thy hands Thou hast desire.
"You will call, and I will answer You; You will long for the work of Your hands.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shalt call: Job 13:22, Psalms 50:4, Psalms 50:5, 1 Thessalonians 4:17, 1 John 2:28
thou wilt have: Job 7:21, Job 10:3, Job 10:8, Psalms 138:8, 1 Peter 4:19
Reciprocal: Psalms 16:9 - my flesh Song of Solomon 7:10 - his
Cross-References
fought against King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (also called Zoar).
This second group of kings joined forces in Siddim Valley (that is, the valley of the Dead Sea).
This is how it must be done. Everyone must cancel the loans they have made to their fellow Israelites. They must not demand payment from their neighbors or relatives, for the Lord 's time of release has arrived.
Asa responded by removing all the silver and gold that was left in the treasuries of the Temple of the Lord and the royal palace. He sent it with some of his officials to Ben-hadad son of Tabrimmon, son of Hezion, the king of Aram, who was ruling in Damascus, along with this message:
Good comes to those who lend money generously and conduct their business fairly.
He requested letters addressed to the synagogues in Damascus, asking for their cooperation in the arrest of any followers of the Way he found there. He wanted to bring them—both men and women—back to Jerusalem in chains.
Gill's Notes on the Bible
Thou shall call, and I will answer thee,.... Either at death, when the soul of than is required of him, and he is summoned out of time into eternity, and has sometimes previous notice of it; though not by a prophet, or express messenger from the Lord, as Hezekiah had, yet by some disease and distemper or another, which has a voice, a call in it to expect a remove shortly; and a good man that is prepared for it, he answers to this call readily and cheerfully; death is no king of terrors to him, he is not reluctant to it, yea, desirous of it; entreats his dismission in peace, and even longs for it, and rejoices and triumphs in the views of it: or else at the resurrection, when Christ shall call to the dead, as he did to Lazarus, and say, Come forth; and when they shall hear his voice, even the voice of the archangel, and shall answer to it, and come forth out of their graves, the sea, death, and the grave, being obliged to deliver up the dead that are therein; though some think this refers to God's call unto him in a judicial way, and his answers to it by way of defence, as in
Job 13:22; but the other sense seems more agreeable to the context:
thou wilt have a desire to the work of thine hands; meaning his body, which is the workmanship of God, and a curious piece of workmanship it is, wonderfully and fearfully made, Psalms 139:14, and curiously wrought; and though it may seem to be marred and spoiled by death, yet God will have a desire to the restoration of it at the resurrection to a better condition; even the bodies of his people, and that because they are vessels chosen by him, given to his Son, redeemed by his blood, united to his person, and sanctified by his Spirit, whose temples they are, and in whom he dwells: wherefore upon these considerations it may be reasonably supposed that Father, Son, and Spirit, have a desire to the resurrection of the bodies of the saints, and in which they will have a concern; and from which it may be concluded it will be certainly effected, since God is a rock, and his work is perfect, or will be, both upon the bodies and souls of his people; and the work of sanctification will not be properly completed on them until their vile bodies are changed, and made like to the glorious body of Christ; which must be very desirable to him, who has such a special love for them, and delight in them. Some render the words with an interrogation, "wilt thou desire [to destroy] the work of thine hands" e? surely thou wilt not; or, as Ben Gersom,
"is it fit that thou shouldest desire to destroy the work of thine hands?''
surely it is not becoming, it cannot be thought that thou wilt do it; but the former sense is best.
e תכסף "perdere desiderabis?" Pagninus, Vatablus.
Barnes' Notes on the Bible
Thou shalt call, and I will answer thee - This is language taken from courts of justice. It refers, probably, not to a future time, but to the present. “Call thou now, and I will respond.” It expresses a desire to come at once to trial; to have the matter adjusted before he should leave the world. He could not bear the idea of going out of the world under the imputations which were lying on him, and he asked for an opportunity to vindicate himself before his Maker; compare the notes at Job 9:16.
Thou wilt have a desire to the work of thine hands - To me, one of thy creatures. This should, with more propriety, be rendered in the imperative, “do thou have a desire.” It is the expression of an earnest wish that God would show an interest in him as one of his creatures, and would bring the matter to a speedy issue. The word here rendered, “have a desire” (תכסף tı̂kâsaph), means literally to be or become “pale” (from כסף keseph), “silver,” so called from its paleness, like the Greek ἄργυρος arguros from ἀγρός agros, white); and then the verb means to pine or long after anything, so as to become pale.
Clarke's Notes on the Bible
Verse Job 14:15. Thou shalt call — Thou shalt say There shall be time no longer: Awake, ye dead! and come to judgment!
And I will answer thee — My dissolved frame shall be united at thy call; and body and soul shall be rejoined.
Thou wilt have a desire — תכסף tichsoph, "Thou wilt pant with desire;" or, "Thou wilt yearn over the work of thy hands." God has subjected the creature to vanity, in hope; having determined the resurrection. Man is one of the noblest works of God. He has exhibited him as a master-piece of his creative skill, power, and goodness. Nothing less than the strongest call upon justice could have induced him thus to destroy the work of his hands. No wonder that he has an earnest desire towards it; and that although man dies, and is as water spilt upon the ground that cannot be gathered up again; yet doth he devise means that his banished be not expelled from him. Even God is represented as earnestly longing for the ultimate reviviscence of the sleeping dust. He cannot, he will not, forget the work of his hands.
