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New Living Translation
Job 35:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanParallel Translations
Do you think it is just when you say,“I am righteous before God”?
"Do you think this to be your right, Or do you say, 'My righteousness is more than God's,'
Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?
"Do you think this to be just? Do you say, ‘It is my right before God,'
"Do you think this is fair? You say, ‘God will show that I am right,'
"Do you think this to be just: when you say, ‘My right before God.'
"Do you think this is according to [your] justice? Do you say, 'My righteousness is more than God's'?
"Do you think this is in accordance with justice? Do you say, 'My righteousness is more than God's'?
"Do you think this to be your right, Or do you say, 'My righteousness is more than God's,'
Thinkest thou this right, that thou hast said, I am more righteous then God?
"Do you think this is according to justice?Do you say, ‘My righteousness is more than God's'?
"Do you think it is just when you say, 'I am righteous before God.'?
Job, are you really innocent in the sight of God?
"Are you so convinced you are right, that you say, ‘I am more just than God'?
Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?
"Job, it is not fair for you to say, ‘I am more right than God,'
Do you think you were justified in saying, I have been found blameless by God?
"Do you think this is justice when you say, ‘I am right before God'?
Do you think this to be just, you that say, I am more just than God?
Thinkest thou it right that thou sayest: I am rightuous before God
Thinkest thou this to be thy right, Or sayest thou, My righteousness is more than God's,
Does it seem to you to be right, and righteousness before God, to say,
Thinkest thou this to be thy right, or sayest thou: 'I am righteousness before God',
Thinkest thou this to bee right, that thou saydest, My righteousnesse is more then Gods?
Thinkest thou it right that thou sayest, I am more righteous then God?
What is this that thou thinkest to be according to right? who art thou that thou hast said, I am righteous before the Lord?
Thinkest thou this to be thy right, or sayest thou, My righteousness is more than God's,
`ether riytful, to thee, that thou schuldist seie, Y am riytfulere than God?
Do you think this to be [your] right, [Or] do you say, My righteousness is more than God's,
Thinkest thou this to be right, [that] thou saidst, My righteousness [is] more than God's?
"Do you think this is right? Do you say, "My righteousness is more than God's'?
"Do you think this is right? Do you say, ‘I am more right than God'?
"Do you think this to be just? You say, ‘I am in the right before God.'
This, dost thou think to be right? Thou hast said - My righteousness is more than GOD'S.
Doth thy thought seem right to thee, that thou shouldst say: I am more just than God?
"Do you think this to be just? Do you say, 'It is my right before God,'
This hast thou reckoned for judgment: Thou hast said -- `My righteousness [is] more than God's?'
"Do you think this is according to justice? Do you say, 'My righteousness is more than God's'?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Thinkest: Matthew 12:36, Matthew 12:37, Luke 19:22
My: Job 9:17, Job 10:7, Job 16:17, Job 19:6, Job 19:7, Job 27:2-6, Job 34:5, Job 40:8
Reciprocal: 1 Samuel 15:20 - Yea Job 4:17 - Shall mortal Job 11:4 - I am clean Job 15:6 - thine own Job 32:2 - because Job 33:12 - thou Job 34:37 - multiplieth Ezekiel 18:25 - way Ezekiel 33:17 - General Matthew 20:13 - I do Luke 9:55 - Ye know Romans 2:3 - thinkest Romans 9:14 - Is there unrighteousness
Cross-References
I have singled him out so that he will direct his sons and their families to keep the way of the Lord by doing what is right and just. Then I will do for Abraham all that I have promised."
At the time they left, Laban was some distance away, shearing his sheep. Rachel stole her father's household idols and took them with her.
But Rachel had taken the household idols and hidden them in her camel saddle, and now she was sitting on them. When Laban had thoroughly searched her tent without finding them,
But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her.
Then God said to Jacob, "Get ready and move to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother, Esau."
So Jacob told everyone in his household, "Get rid of all your pagan idols, purify yourselves, and put on clean clothing.
We are now going to Bethel, where I will build an altar to the God who answered my prayers when I was in distress. He has been with me wherever I have gone."
So they gave Jacob all their pagan idols and earrings, and he buried them under the great tree near Shechem.
Jacob built an altar there and named the place El-bethel (which means "God of Bethel"), because God had appeared to him there when he was fleeing from his brother, Esau.
saying, "Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel." So God renamed him Israel.
Gill's Notes on the Bible
Thinkest thou this to be right,.... Elihu appeals to Job himself, to his conscience and reason; who as a natural man, guided by the light of nature and reason only, and judging according to the dictates of a natural conscience, and especially as a good man, one that feared God, and had so much knowledge of him and his perfections, as his speeches showed, could never upon reflection think it right what he had said concerning God and his justice, as follows:
[that] thou saidst, my righteousness [is] more than God's? A strange expression this indeed! but what is to be understood not of his personal righteousness; Job in his senses could never say that this was more or greater than God's, or to be above it and preferred to it in any sense; nor even of righteousness imputed. Old Testament saints had the righteousness of Christ imputed to them, and were justified by it; and so Job, who had knowledge of and faith in Christ as his living Redeemer, and the Lord his righteousness: but then though this is the righteousness of God, wrought out by one that is God as well as man, and approved and accepted of by God, and imputed by him to his people, which is revealed in the Gospel, and is unto all, and upon all them that believe, and they are made the righteousness of God in Christ; yet this cannot be more than the righteousness of God: besides it is not the essential righteousness of Christ as God, as Osiander dreamed, by which men are justified, but his obedience, active and passive, as Mediator, otherwise they would be deified who are justified by it; and if even so absurd a notion as this could obtain, it would not be more of man than the righteousness of God: much less can this be interpreted of Job's inherent righteousness, or the new man which is created in righteousness and true holiness; since all the holiness and righteousness that is in man is from God, and at present imperfect, and therefore cannot be more or greater than his; and still less can this be meant of Job's external righteousness, which, how great soever, was not perfect and without sin; whereas God is just and without iniquity. But there is not a just man that does good and sins not. This therefore must be understood of the righteousness of his cause; and to say that this was more than God's was what he ought not to have said, and more than became him to say: for though a good man may defend himself against the calumnies of his enemies, by asserting his own righteousness, innocence, and integrity, and may desire the Lord to plead his cause against them, and judge him according to his righteousness and the integrity of his heart; but to attempt to make it out, that his cause is more righteous than the Lord's, is doing an ill thing. Now though Job had not expressed this in so many words, yet he had said that from whence this might by consequence be deduced; he had given great occasion for such an inference to be drawn from his speeches; for since he had spoken so largely of his innocence and integrity, and holy life, and of the hard usage nevertheless he had met with from God; and had represented his own case, as if he had behaved so well as to deserve better treatment at the hand of God than to be afflicted in the manner he was; that he had wrong done him, and complained of it, and could not be heard; his judgment was taken from him by the Lord; which was in effect to say, that his cause was better than the Lord's, and would bear a stricter examination than his; which to say was, exceeding bad and unbecoming; see Job 16:17.
Barnes' Notes on the Bible
Thinkest thou this to be right? - This is the point which Elihu now proposes to examine. He, therefore, solemnly appeals to Job himself to determine whether he could himself say that he thought such a sentiment correct.
That thou saidst, My righteousness is more than Godâs - Job had nowhere said this in so many words, but Elihu regarded it as the substance of what he had said, or thought that what he had said amounted to the same thing. He had dwelt much on his own sincerity and uprightness of life; he had maintained that he had not been guilty of such crimes as to make these calamities deserved, and he had indulged in severe reflections on the dealings of God with him; compare Job 9:30-35; Job 10:13-15. All this Elihu interprets as equivalent to saying, that he was more righteous than his Maker. It cannot be denied that Job had given occasion for this interpretation to be put on his sentiments, though it cannot be supposed that he would have affirmed this in so many words.
Clarke's Notes on the Bible
Verse Job 35:2. My righteousness is more than God's? — This would indeed be a blasphemous saying; but Job never said so, neither directly nor constructively: it would be much better to translate the words צ××§× ××× tsidki meel, I am righteous BEFORE God. And Job's meaning most certainly was, "Whatever I am in your sight, I know that in the sight of God I am a righteous man;" and he had a right to assume this character, because God himself had given it to him.
