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New Living Translation
Leviticus 5:13
Bible Study Resources
Concordances:
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- CondensedParallel Translations
The Kohen shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the Kohen's, as the meal offering.'"
And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
Thus the priest shall make atonement for him because of the sin that he has committed in any of these, and he shall be forgiven. It shall be for the priest, like the grain offering.'"
In this way the priest will remove the person's sins so he will belong to the Lord , and the Lord will forgive him. What is left of the sin offering belongs to the priest, like the grain offering.'"
So the priest will make atonement on his behalf for his sin which he has committed by doing one of these things, and he will be forgiven. The remainder of the offering will belong to the priest like the grain offering.'"
'In this way the priest shall make atonement for him for the sin which he has committed in one of these things, and it will be forgiven him; then the rest shall be for the priest, like the grain offering.'"
'So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then the rest shall become the priest's, like the grain offering.'"
So the Priest shal make an atonement for him, as touching his sinne that he hath committed in one of these poyntes, and it shall bee forgiuen him: and the remnant shalbe the Priests, as the meate offring.
So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then the rest shall become the priest's, like the grain offering.'"
By offering this sacrifice, the priest pays the price for any of these sins you may have committed. The priest gets the rest of the flour, just as he does with grain sacrifices.
Thus the cohen will make atonement for him in regard to the sin he committed concerning any of these things, and he will be forgiven. The rest will belong to the cohanim, as with a grain offering.'"
And the priest shall make atonement for him concerning his sin which he hath sinned in one of these, and it shall be forgiven him; and it shall be the priest's, as the oblation.
The priest will do this to make you pure, and God will forgive you. The part that is left will belong to the priest, just as the regular grain offering."
Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder shall be for the priest, as in the grain offering."
And the priest shall make an atonement for him for the sin which he has committed in any one of these things, and it shall be forgiven him; and the rest shall be the priests as a meal offering.
In this way the priest shall offer the sacrifice for your sin, and you will be forgiven. The rest of the flour belongs to the priest, just as in the case of a grain offering.
In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”
And the priest shall atone for him, for his sin which he sinned from one of these; and it shall be forgiven him. And it shall be for the priest as a food offering.
And so shal the prest make an attoment for him, concernynge his synne that he hath done, & it shalbe forgeuen him. And the remnaunt shall be the prestes, like a meatofferynge.
And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and the remnant shall be the priest's, as the meal-offering.
And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.
And the priest shall make an attonement for hym as touchyng his sinne that he hath sinned in one of these, and it shalbe forgeuen hym: And the remnaunt shalbe the priestes, as a meate offering.
And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven; and the remnant shall be the priest's, as the meal-offering.
And the Priest shall make an atonement for him as touching his sinne that he hath sinned in one of these, and it shall be forgiuen him: and the remnant shall be the Priests, as a meat offering.
And the priest shall make atonement for him for his sin, which he has sinned in one of these things, and it shall be forgiven him; and that which is left shall be the priests, as an offering of fine flour.
And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and the remnant shall be the priest's, as the meal offering.
In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The remainder will belong to the priest, like the grain offering."
and the preest schal preie for hym, and schal clense; forsothe he schal have the tother part in yifte.
`And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and [the remnant] hath been to the priest, like the present.'
And the priest shall make atonement for him as concerning his sin that he has sinned in any of these things, and he shall be forgiven: and it shall be the priest's, as the meal-offering.
And the priest shall make an atonement for him as concerning his sin that he hath sinned in one of these, and it shall be forgiven him: and [the remnant] shall be the priest's, as a meat-offering.
The priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the priest's, as the meal offering.'"
The priest shall make atonement for him, for his sin that he has committed in any of these matters; and it shall be forgiven him. The rest shall be the priest's as a grain offering."'
So the religious leader will pay the price for him for the sin he has done in any of these things. And he will be forgiven. The rest of the flour will be for the religious leader, as in the grain gift.'"
Thus the priest shall make atonement on your behalf for whichever of these sins you have committed, and you shall be forgiven. Like the grain offering, the rest shall be for the priest.
So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.
Praying for him and making atonement. But the part that is left, he himself shall have for a gift.
Thus the priest shall make atonement for him for the sin which he has committed in any one of these things, and he shall be forgiven. And the remainder shall be for the priest, as in the cereal offering."
"The priest will make atonement for you and any of these sins you've committed and you're forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering."
'So the priest shall make atonement for him concerning his sin which he has committed from one of these, and it will be forgiven him; then the rest shall become the priest's, like the grain offering.'"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the priest: Leviticus 5:6, Leviticus 4:20, Leviticus 4:26, Leviticus 4:31
shall be: Leviticus 2:3, Leviticus 2:10, Leviticus 7:6, 1 Samuel 2:28, Hosea 4:8, 1 Corinthians 9:13
Reciprocal: Leviticus 4:35 - and the priest shall make Leviticus 5:10 - make Leviticus 5:16 - and the priest Leviticus 6:7 - make Leviticus 6:16 - the remainder Leviticus 7:9 - shall be Leviticus 7:31 - the breast Numbers 15:22 - General
Gill's Notes on the Bible
And the priest shall make an atonement for him,.... By burning the handful of flour brought by him, as an emblem of the painful sufferings of Christ, whereby he made atonement for the sins of his people:
as touching his sin that he hath sinned in one of these; for whatsoever sin he had committed in any of the above cases, Leviticus 5:1:
and it shall be forgiven him; upon the foot of the atonement made;
Leviticus 5:1- ::
and [the remnant] shall be the priest's as a meat offering; the whole tenth part of an ephah of fine flour was the priest's, excepting the handful he took and burnt, just as in the case of a common meat offering, Leviticus 2:3.
Barnes' Notes on the Bible
Special occasions are mentioned on which sin-offerings are to be made with a particular confession of the offence for which atonement is sought Leviticus 5:5.
Leviticus 5:1
Swearing - Adjuration. The case appears to be that of one who has been put upon his oath as a witness by a magistrate, and fails to utter all he has seen and heard (compare the marginal references. and Proverbs 29:24; Numbers 5:21).
Leviticus 5:2-3
Hid from him - Either through forgetfulness or indifference, so that purification had been neglected. In such a case there had been a guilty negligence, and a sin-offering was required. On the essential connection between impurity and the sin-offering, see Leviticus 12:1.
Leviticus 5:4
Pronouncing - Idly speaking Psalms 106:33. The reference is to an oath to do something uttered in recklessness or passion and forgotten as soon as uttered.
Leviticus 5:6
His trespass offering - Rather, as his forfeit, that is, whatever is due for his offence. The term âtrespass-offeringâ is out of place here, since it has become the current designation for a distinct kind of sin-offering mentioned in the next section (see Leviticus 5:14 note).
A lamb or a kid of the goats - A sheep Leviticus 4:32 or a shaggy she-goat Leviticus 4:23.
Leviticus 5:7-10
See Leviticus 1:14-16; Leviticus 12:8. In the larger offerings of the ox and the sheep, the fat which was burned upon the altar represented, like the burnt-offering, the dedication of the worshipper; in this case, the same meaning was conveyed by one of the birds being treated as a distinct burnt-offering.
Leviticus 5:7
A lamb - One of the flock, either a sheep or a goat.
For his trespass, which he hath committed - As his forfeit for the sin he hath committed.
Leviticus 5:11
tenth part of an ephah i. e. - âthe tenth deal;â probably less than half a gallon. See Leviticus 19:36 note. This sin-offering of meal was distinguished from the ordinary ×× ×× mıÌnchaÌh Leviticus 2:1 by the absence of oil and frankincense.