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Saturday, April 11th, 2026
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Read the Bible
New Living Translation
Leviticus 7:7
"The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord .
Jump to:Bible Study Tools • Parallel Bible Verse • Bible Contextual Overview • Bible Cross-References • Gill's Bible Notes • Barnes' Bible Notes
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Hebrew Names Version
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe Kohen who makes atonement with them, he shall have it.
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe Kohen who makes atonement with them, he shall have it.
King James Version
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
Lexham English Bible
The instruction is the same for the guilt offering as for the sin offering; it belongs to the priest, who makes atonement with it.
The instruction is the same for the guilt offering as for the sin offering; it belongs to the priest, who makes atonement with it.
New Century Version
"‘The penalty offering is like the sin offering in that the teachings are the same for both. The priest who offers the sacrifice to remove sins will get the meat for food.
"‘The penalty offering is like the sin offering in that the teachings are the same for both. The priest who offers the sacrifice to remove sins will get the meat for food.
New English Translation
The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.
The law is the same for the sin offering and the guilt offering; it belongs to the priest who makes atonement with it.
Amplified Bible
'The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.
'The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.
New American Standard Bible
'The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it.
'The guilt offering is like the sin offering: there is one law for them. The priest who makes atonement with it shall have it.
Geneva Bible (1587)
As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
As the sinne offring is, so is the trespasse offring, one lawe serueth for both: that wherewith the Priest shall make atonement, shalbe his.
Legacy Standard Bible
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
Contemporary English Version
The ceremony for this sacrifice and the one for sin are just alike, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.
The ceremony for this sacrifice and the one for sin are just alike, and the meat may be eaten only by the priest who performs this ceremony of forgiveness.
Complete Jewish Bible
The guilt offering is like the sin offering; the same law governs them — it will belong to the cohen who uses it to make atonement.
The guilt offering is like the sin offering; the same law governs them — it will belong to the cohen who uses it to make atonement.
Darby Translation
As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.
As the sin-offering, so is the trespass-offering; [there shall] be one law for them: it shall be the priest's who maketh atonement therewith.
Easy-to-Read Version
The guilt offering is like the sin offering. The same rules are for both offerings. The priest who does the sacrificing will get the meat for food.
The guilt offering is like the sin offering. The same rules are for both offerings. The priest who does the sacrificing will get the meat for food.
English Standard Version
The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.
The guilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.
George Lamsa Translation
As the sin offering is, so is the trespass offering: there is one law for them: the priest who makes atonement with it shall have it.
As the sin offering is, so is the trespass offering: there is one law for them: the priest who makes atonement with it shall have it.
Good News Translation
There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice.
There is one regulation that applies to both the sin offering and the repayment offering: the meat belongs to the priest who offers the sacrifice.
Christian Standard Bible®
“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
“The guilt offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.
Literal Translation
As a sin offering is , so is a guilt offering. One law is for them. The priest who makes atonement by it, it is his.
As a sin offering is , so is a guilt offering. One law is for them. The priest who makes atonement by it, it is his.
Miles Coverdale Bible (1535)
euen as the synofferynge, so shall the trespace offerynge be also, they shall both haue one lawe: and it shal be the prestes, that reconcyleth ther wt.
euen as the synofferynge, so shall the trespace offerynge be also, they shall both haue one lawe: and it shal be the prestes, that reconcyleth ther wt.
American Standard Version
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.
Bible in Basic English
As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.
Bishop's Bible (1568)
As the sinne offering is, so is the trespasse offering, one law serueth for both: that wherwith the priest shall make attonement, shalbe his.
As the sinne offering is, so is the trespasse offering, one law serueth for both: that wherwith the priest shall make attonement, shalbe his.
JPS Old Testament (1917)
As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.
As is the sin-offering, so is the guilt-offering; there is one law for them; the priest that maketh atonement therewith, he shall have it.
King James Version (1611)
As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
As the sinne offering is, so is the trespasse offering: there is one law for them: the Priest that maketh atonement therewith, shall haue it.
Brenton's Septuagint (LXX)
And that which is left of the flesh of the sacrifice till the third day, shall be consumed with fire.
And that which is left of the flesh of the sacrifice till the third day, shall be consumed with fire.
English Revised Version
As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.
As is the sin offering, so is the guilt offering: there is one law for them: the priest that maketh atonement therewith, he shall have it.
Berean Standard Bible
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.
Wycliffe Bible (1395)
As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it.
As a sacrifice is offrid for synne, so and for trespas, o lawe schal be of euer eithir sacrifice; it schal perteyne to the preest, that offrith it.
Young's Literal Translation
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it -- it is his.
as [is] a sin-offering, so [is] a guilt-offering; one law [is] for them; the priest who maketh atonement by it -- it is his.
Update Bible Version
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that makes atonement therewith, he shall have it.
As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that makes atonement therewith, he shall have it.
Webster's Bible Translation
As the sin-offering [is], so [is] the trespass-offering: [there is] one law for them: the priest that maketh atonement with it shall have [it].
As the sin-offering [is], so [is] the trespass-offering: [there is] one law for them: the priest that maketh atonement with it shall have [it].
World English Bible
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe priest who makes atonement with them, he shall have it.
"'As is the sin offering, so is the trespass offering; there is one law for them. Ihe priest who makes atonement with them, he shall have it.
New King James Version
The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
New Life Bible
The guilt gift is like the sin gift. There is one Law for them. It belongs to the religious leader who pays the price for sin with it.
The guilt gift is like the sin gift. There is one Law for them. It belongs to the religious leader who pays the price for sin with it.
New Revised Standard
The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.
J.B. Rotherham Emphasized Bible
As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
As the sin-bearer, so the guilt-bearer, - one law, for them, - the priest who maketh a propitiatory-covering, therewith, - to him, shall it belong,
Douay-Rheims Bible
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it.
As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it.
Revised Standard Version
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
THE MESSAGE
"The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It's his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
"The Compensation-Offering is the same as the Absolution-Offering—the same rules apply to both. The offering belongs to the priest who makes atonement with it. The priest who presents a Whole-Burnt-Offering for someone gets the hide for himself. Every Grain-Offering baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it. It's his. Every Grain-Offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.
New American Standard Bible (1995)
'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
'The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.
Contextual Overview
1 "These are the instructions for the guilt offering. It is most holy. 2 The animal sacrificed as a guilt offering must be slaughtered at the place where the burnt offerings are slaughtered, and its blood must be splattered against all sides of the altar. 3 The priest will then offer all its fat on the altar, including the fat of the broad tail, the fat around the internal organs, 4 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These are to be removed with the kidneys, 5 and the priests will burn them on the altar as a special gift presented to the Lord . This is the guilt offering. 6 Any male from a priest's family may eat the meat. It must be eaten in a sacred place, for it is most holy. 7 "The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord . 8 In the case of the burnt offering, the priest may keep the hide of the sacrificed animal. 9 Any grain offering that has been baked in an oven, prepared in a pan, or cooked on a griddle belongs to the priest who presents it. 10 All other grain offerings, whether made of dry flour or flour moistened with olive oil, are to be shared equally among all the priests, the descendants of Aaron.
Bible Verse Review
from Treasury of Scripure Knowledge
the trespass: Leviticus 6:25, Leviticus 6:26, Leviticus 14:13
Reciprocal: Leviticus 10:17 - Wherefore Numbers 5:7 - with the principal Numbers 5:8 - beside the ram Numbers 18:9 - every trespass 1 Samuel 2:28 - did I give 2 Kings 12:16 - trespass money Hosea 4:8 - eat
Cross-References
Genesis 6:18
But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives.
But I will confirm my covenant with you. So enter the boat—you and your wife and your sons and their wives.
Genesis 7:1
When everything was ready, the Lord said to Noah, "Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous.
When everything was ready, the Lord said to Noah, "Go into the boat with all your family, for among all the people of the earth, I can see that you alone are righteous.
Genesis 7:13
That very day Noah had gone into the boat with his wife and his sons—Shem, Ham, and Japheth—and their wives.
That very day Noah had gone into the boat with his wife and his sons—Shem, Ham, and Japheth—and their wives.
Genesis 7:15
Two by two they came into the boat, representing every living thing that breathes.
Two by two they came into the boat, representing every living thing that breathes.
Proverbs 22:3
A prudent person foresees danger and takes precautions. The simpleton goes blindly on and suffers the consequences.
A prudent person foresees danger and takes precautions. The simpleton goes blindly on and suffers the consequences.
Matthew 24:38
In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat.
In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat.
Luke 17:27
In those days, the people enjoyed banquets and parties and weddings right up to the time Noah entered his boat and the flood came and destroyed them all.
In those days, the people enjoyed banquets and parties and weddings right up to the time Noah entered his boat and the flood came and destroyed them all.
Hebrews 6:18
So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us.
So God has given both his promise and his oath. These two things are unchangeable because it is impossible for God to lie. Therefore, we who have fled to him for refuge can have great confidence as we hold to the hope that lies before us.
Hebrews 11:7
It was by faith that Noah built a large boat to save his family from the flood. He obeyed God, who warned him about things that had never happened before. By his faith Noah condemned the rest of the world, and he received the righteousness that comes by faith.
It was by faith that Noah built a large boat to save his family from the flood. He obeyed God, who warned him about things that had never happened before. By his faith Noah condemned the rest of the world, and he received the righteousness that comes by faith.
1 Peter 3:20
those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood.
those who disobeyed God long ago when God waited patiently while Noah was building his boat. Only eight people were saved from drowning in that terrible flood.
Gill's Notes on the Bible
As the sin [offering is], so [is] the trespass [offering, there is] one law for them,.... The same as in Leviticus 6:27:
the priest that maketh atonement therewith shall have it; who by offering it made atonement for the trespass of the person that brings it, as typical of the atonement by the sacrifice of Christ; he was to have all but what was burnt, for himself and his sons; though no doubt but other priests then on duty in the court ate with him.
Barnes' Notes on the Bible
See Leviticus 5:14 note. In Leviticus 7:2 “sprinkle” should rather be cast Leviticus 1:5. All the details regarding the parts put on the altar are repeated for each kind of sacrifice, because the matter was one of paramount importance.
