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New Life Version
Deuteronomy 14:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
every kind of raven,
and every orev after its kind,
And every raven after his kind,
and any kind of crow according to its kind,
every raven of any kind;
any kind of raven,
every raven after its species,
and every raven of any variety,
and every raven in its kind,
Nor all kinde of rauens,
and every raven in its kind,
any kind of raven,
and every raven after its kind;
any kind of raven,
The owl, the pelican, the crow,
and all ravens by their kinds;
& all Rauens in their kynde,
and every raven after its kind,
Every raven, and all birds of that sort;
And all kinde of Rauens.
and every raven after its kinds;
And euery rauen after his kinde,
and every raven after its kind;
any kind of raven,
and al thing of rauenys kynde,
and every raven after its kind;
and every raven after its kind,
And every raven after his kind,
and every raven after its kind,
every raven after its kind;
ravens of all kinds,
every raven of any kind;
and every raven after its kind;
And all of the raven’s kind:
every raven after its kind;
and every raven in its kind,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
Abram took his wife Sarai, and his brother's son Lot, and all the things they had gathered, and the people who joined them in Haran. And they left to go to the land of Canaan. So they came to the land of Canaan.
And Pharaoh acted well toward Abram because of Sarai. He gave Abram sheep, cattle, male and female donkeys, and camels, and men and women servants.
So Abram said to Lot, "Let there be no fighting between you and me or between the men who take care of our animals, for we are brothers.
It was in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim,
that they made war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar).
All these joined together in the valley of Siddim (that is, the Salt Sea).
Then in the fourteenth year, Chedorlaomer and the kings who were with him came and won a war against the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shavehkiriathaim,
Then those who won the war took all that belonged to Sodom and Gomorrah, and all their food, and left.
They also took Lot, the son of Abram's brother, who lived in Sodom, and all that belonged to him, and left.
Abram said, "Because You have not given me a child, one born in my house will be given all I have."
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.