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New Life Version
Ezekiel 14:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
“Or suppose I bring a sword against that land and say, ‘Let a sword pass through it,’ so that I wipe out both man and animal from it.
Or if I bring a sword on that land, and say, Sword, go through the land; so that I cut off from it man and animal;
Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
"Or if I bring a sword upon that land and say, Let a sword pass through the land, and I cut off from it man and beast,
"Or if I were to bring a sword on that country and say, 'A sword is to pass through the country,' and I eliminated human and animal life from it,
"Or I might bring a war against that country. I might say, ‘Let a war be fought in that land,' in this way destroying its people and its animals.
"Or if I were to bring a sword on that land and say, 'Let a sword go through the land and cut off man and animal from it,'
Or if I bring a sword on that land, and say, Sword, go through the land; so that I cut off from it man and animal;
Or if I bring a sworde vpon this land, and say, Sword, go through the land, so that I destroy man and beast out of it,
"Or if I should bring a sword on that country and say, 'Let the sword pass through the country and cut off man and beast from it,'
Or if I should bring a sword on that country and say, ‘Let the sword pass through the country and cut off man and beast from it,'
Or if I bring a sword against that land and say, 'Let a sword pass through it,' so that I cut off from it both man and beast,
Or suppose I send an enemy to attack a sinful nation and kill its people and livestock.
"Or if I bring the sword down on that land, saying, ‘Let the sword pass through the land,' so that I eliminate both its humans and its animals;
Or [if] I bring the sword upon that land, and say, Sword, go through the land, so that I cut off man and beast from it,
"Or I might send an enemy army to fight against that country. The soldiers would destroy that country—I would remove all the people and animals from that country.
Or if I should bring a sword upon that land, and say, Sword, go through that land, and I destroy man and beast from it;
"Or I might bring war on that country and send destructive weapons to wipe out people and animals alike,
Or, if I bring a sword over that land, and I say, ‘Sword, let it cross over into the land!' And I will cut off from it both human and animal.
Or if I bring a sword on that land and say, Let a sword go through the land, and I will cut off man and beast from it;
Or, yf I bringe a swearde in to the londe, and charge it to go thorow the londe: so that I slaye downe man and beest in it,
Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off from it man and beast;
Or if I send a sword against that land, and say, Sword, go through the land, cutting off from it man and beast:
Or if I bring a sword upon that land, and say: Let the sword go through the land, so that I cut off from it man and beast;
Or if I bring a sword vpon that land, and say, Sword, goe through the lande, so that I cut off man and beast from it:
Or if I bryng a sworde vpon this lande, and say, sworde go through the lande, so that I slay downe man and beast in it,
Or again if I bring a sword upon that land, and say, Let the sword go through the land; and I cut off from them man and beast:
Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off from it man and beast;
Ethir if Y brynge in swerd on that lond, and Y seie to the swerd, Passe thou thorouy the lond, and Y sle of it man and beeste,
Or if I bring a sword on that land, and say, Sword, go through the land; so that I cut off from it man and beast;
Or [if] I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
"Or suppose I were to bring a sword against that land and say, ‘Let a sword pass through the land,' and I were to kill both people and animals.
"Or if I bring a sword on that land, and say, "Sword, go through the land,' and I cut off man and beast from it,
"Or suppose I were to bring war against the land, and I sent enemy armies to destroy both people and animals.
Or if I bring a sword upon that land and say, "Let a sword pass through the land," and I cut off human beings and animals from it;
Or, a sword, I should bring upon that land, and should say. O sword! thou shalt go through the land, and so I should cut off therefrom, man and beast,
Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:
Or if I bring a sword upon that land, and say, Let a sword go through the land; and I cut off from it man and beast;
`Or -- a sword I bring in against that land, and I have said: Sword, thou dost pass over through the land, and I have cut off from it man and beast --
"Or, if I bring war on that country and give the order, ‘Let the killing begin!' leaving both people and animals dead, even if those three men were alive at the time, as sure as I am the living God, neither sons nor daughters would be rescued, but only these three.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I bring: Ezekiel 5:12, Ezekiel 5:17, Ezekiel 21:3, Ezekiel 21:4, Ezekiel 21:9-15, Ezekiel 29:8, Ezekiel 38:21, Ezekiel 38:22, Leviticus 26:25, Jeremiah 25:9, Jeremiah 47:6
so that: Ezekiel 14:13, Ezekiel 25:13, Jeremiah 33:12, Hosea 4:3, Zephaniah 1:3
Reciprocal: Leviticus 26:6 - shall the sword Isaiah 65:12 - will I Jeremiah 5:10 - ye up Jeremiah 9:16 - and I Jeremiah 12:12 - the sword Jeremiah 21:6 - I will Jeremiah 25:29 - I will Jeremiah 34:17 - to the sword Jeremiah 47:7 - the Lord Ezekiel 12:14 - I will draw Ezekiel 14:21 - my four Ezekiel 21:16 - Go Ezekiel 33:2 - When I bring the sword upon a land Matthew 8:9 - Go Matthew 24:6 - ye shall hear
Cross-References
Then Jephthah came to his home at Mizpah. His daughter came out to meet him with music and dancing. She was his one and only child. He had no other sons or daughters.
When David returned from killing the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet King Saul, playing songs of joy on timbrels.
While Absalom was alive, he had set up stones in his honor in the King's Valley. For he said, "I have no son to let my name be remembered." So he called the stones after his own name. And they are there to have Absalom be remembered to this day.
The poor man is hated even by his neighbor, but the rich man has many friends.
Riches add many friends, but a poor man is separated from his friend.
Melchizedek was king of Salem. He was a religious leader for God. When Abraham was coming back from the war where many kings were killed, Melchizedek met Abraham and showed respect to him.
Gill's Notes on the Bible
Or [if] I bring a sword upon that land,.... The land which had grievously sinned; the same land into which a famine should come, and through which evil beasts should pass; to which, if the Lord should add, as he would, a third judgment, the sword; suffer a foreign enemy to come in among them, and destroy them. So the Targum,
"or if those that slay with the sword I should bring upon that land;''
the Chaldean army, as he did; the sword has its commission from God; war is not by chance; the invasion of a foreign enemy is from the Lord; and all the mischiefs and ravages of a tumultuous army are all by divine order:
and say, sword, go through the land; not only enter the borders of it, or proceed far in it, but even go through it; which is terrible indeed! but if the Lord bids it go, it must go, and does; it is a servant of his, and punctually obeys his commands; that is, such are those that use it, however profane and wicked they may be in themselves, as generally armies consist of dissolute persons; yet these are under a divine direction, and are obedient to the will of God, though they may know it not. So the Targum,
"and I say that they that kill with the sword pass through the land:''
so that I cut off man and beast from it; by the sword; the one being destroyed as an enemy, the other for food.
Barnes' Notes on the Bible
Jeremiah 14:0; Jeremiah 15:0 is a remarkable parallel to this prophecy. Here, as elsewhere, Ezekiel is commissioned to deliver to the exiles the same message which Jeremiah conveys to the inhabitants of Judaea. The answer discovers the nature of the questions which had been expressed or implied.
(1) Can God cast out a people who are holy unto Himself?
(2) Is it just to punish them with utter desolation?
The prophet answers:
(1) That when a people is so corrupt as to call down national judgment, individual piety shall save none but the individuals themselves.
(2) The corrupt condition of the people shall be made so manifest, that none will question the justice of God in dealing thus severely with them.
Ezekiel 14:12
Or, âWhen a landâ - the case is first put in a general form, and then ism brought with increased force home to Jerusalem - âsinneth against me by trespassing grievously,â and I stretch out âmine hand upon it,â and break the staff of bread âthereof,â and send famine âupon it andâ cut off âman and beast: though these three menâ etc.
Ezekiel 14:14
Noah, Daniel, and Job - Three striking instances of men who, for their integrity, were delivered from the ruin which fell upon others. Some have thought it strange that Daniel, a contemporary, and still young, should have been classed with the two ancient worthies. But the account of him Daniel 2:0 shows, that by this time Daniel was a very remarkable man (compare Ezekiel 28:3), and the introduction of the name of a contemporary gives force and life to the illustration. There is in the order in which the names occur a kind of climax. Noah did not rescue the guilty world, but did carry forth with him his wife, sons, and sonsâ wives. Daniel raised only a few, but he did raise three of his countrymen with him to honor. To Job was spared neither son nor daughter.
Ezekiel 14:22, Ezekiel 14:23
Ye shall be comforted ... - By a truer estimate of the dispensations of the Almighty. This visitation will be recognized as inevitable and just.
