Ezekiel 18:1

New Life Version

The Word of the Lord came to me saying,

Parallel Translations

Christian Standard Bible®
The word of the Lord came to me:

Hebrew Names Version
The word of the LORD came to me again, saying,

King James Version
The word of the Lord came unto me again, saying,

English Standard Version
The word of the Lord came to me:

New American Standard Bible
Then the word of the LORD came to me, saying,

New Century Version
The Lord spoke his word to me, saying:

Amplified Bible
The word of the LORD came to me again, saying,

World English Bible
The word of Yahweh came to me again, saying,

Geneva Bible (1587)
The worde of the Lord came vnto me againe, saying,

New American Standard Bible (1995)
Then the word of the LORD came to me, saying,

Legacy Standard Bible
Then the word of Yahweh came to me, saying,

Berean Standard Bible
Then the word of the LORD came to me, saying,

Contemporary English Version
The Lord said:

Complete Jewish Bible
The word of Adonai came to me:

Darby Translation
And the word of Jehovah came unto me, saying,

Easy-to-Read Version
The word of the Lord came to me. He said,

George Lamsa Translation
THE word of the LORD came to me, saying,

Good News Translation
The Lord spoke to me

Lexham English Bible
And the word of Yahweh came to me, saying,

Literal Translation
And the Word of Jehovah was to me, saying,

Miles Coverdale Bible (1535)
The worde of the LORDE came vnto me, on this maner:

American Standard Version
The word of Jehovah came unto me again, saying,

Bible in Basic English
The word of the Lord came to me again, saying,

JPS Old Testament (1917)
And the word of the LORD came unto me, saying:

King James Version (1611)
And the word of ye Lord came vnto me againe, saying;

Bishop's Bible (1568)
The word of the Lord came vnto me, saying:

Brenton's Septuagint (LXX)
And the word of the Lord came to me, saying,

English Revised Version
The word of the Lord came unto me again, saying,

Wycliffe Bible (1395)
And the word of the Lord was maad to me,

Update Bible Version
The word of Yahweh came to me again, saying,

Webster's Bible Translation
The word of the LORD came to me again, saying,

New English Translation
The word of the Lord came to me:

New King James Version
The word of the LORD came to me again, saying,

New Living Translation
Then another message came to me from the Lord :

New Revised Standard
The word of the Lord came to me:

J.B. Rotherham Emphasized Bible
And the word of Yahweh came unto me saying:

Douay-Rheims Bible
And the word of the Lord came to me, saying: What is the meaning?

Revised Standard Version
The word of the LORD came to me again:

Young's Literal Translation
`And there is a word of Jehovah unto me, saying:

THE MESSAGE
God 's Message to me: "What do you people mean by going around the country repeating the saying, The parents ate green apples, The children got the stomachache?

Contextual Overview

¹ The Word of the Lord came to me saying, ² "What do you mean by using this saying about the land of Israel: ‘The fathers eat the sour grapes, but the children get the sour taste'? ³ As I live," says the Lord God, "you will never use this saying in Israel again. ⁴ For all souls belong to Me. Both the soul of the father and the soul of the son are Mine. The soul who sins will die. ⁵ But if a man is right and good and does what is right and good, ⁶ he does not eat at the altars on the mountains or look up to the false gods of Israel. He does not sin with his neighbor's wife or go near a woman during the time she is unclean. ⁷ He does not make it hard for anyone. He keeps his promise to pay back what he owes. He does not steal, but gives his bread to the hungry, and gives clothing to those who have none. ⁸ He does not make others pay back more than they owe him. He keeps away from sin, and is an honest judge when men argue. ⁹ He walks in My Laws and is careful to obey them. This man is right and good, and will live for sure," says the Lord God.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:7
Then the Lord showed Himself to Abram and said, "I will give this land to your children and to your children's children." So Abram built an altar there to the Lord Who had shown Himself to him.

Genesis 15:1
After these things, the word of the Lord came to Abram in a special dream, saying, "Do not be afraid, Abram. I am your safe place. Your reward will be very great."

Genesis 17:22
When He had finished talking with him, God went up from Abraham.

Genesis 18:1
The Lord showed Himself to Abraham by the oak trees of Mamre, as he sat at the tent door in the heat of the day.

Genesis 18:3
and said, "My lord, if I have found favor in your eyes, please do not pass by your servant.

Genesis 26:2
The Lord showed Himself to Isaac, and said, "Do not go to Egypt. Stay in the land I will tell you about.

Genesis 48:3
Then Jacob said to Joseph, "The All-powerful God showed Himself to me at Luz in the land of Canaan, and He brought good to me.

Exodus 4:1
Then Moses answered, "What if they will not believe me or listen to me? They might say, ‘The Lord has not shown Himself to you.'"

2 Chronicles 1:7
That night God showed Himself to Solomon and said to him, "Ask Me for anything and I will give it to you."

Acts 7:2
Stephen said, "My brothers and fathers, listen to me. The great God showed Himself to our early father Abraham while he lived in the country of Mesopotamia. This was before he moved to the country of Haran.

Gill's Notes on the Bible

And the word of the Lord came unto me again, saying. The word of prophecy from the Lord, as the Targum; and its being mentioned is coming from the Lord is to give it weight and authority. This is a distinct sermon or prophecy from the former, and was sent and delivered out at another time.

Barnes' Notes on the Bible

The last verse of Ezekiel 17:0 gives occasion for a declaration of the principle upon which God’s providential dispensations proceed, namely, that every individual shall be equitably dealt with - a principle that precludes the children from either presuming on the father’s merits or despairing on account of the father’s guilt. This chapter is an enlargement of Jeremiah 31:29, and sets forth fully the doctrine of individual responsibility.

Clarke's Notes on the Bible

CHAPTER XVIII

The Jews, in Ezekiel's time, complained of God's dealing hardly

with them in punishing them for the sins of their forefathers,

1, 2;

their temporal calamities having been long threatened as the

consequence of the national guilt, (Jeremiah 15:4, c.)

and, from the general complexion of this chapter, it appears

that the Jews so interpreted the second commandment of the

Decalogue and other passages of like import, as if the sins of

the forefathers were visited upon the children, independently

of the moral conduct of the latter, not only in this world, but

in that which is to come. To remove every foundation for such

an unworthy idea of the Divine gorcrnment, God assures them,

with an oath, that he had no respect of persons, 3, 4;

strongly intimating that the great mysteries in Providence,

(mysterious only on account of the limited capacity of man,)

are results of the most impartial administration of justice;

and that this would be particularly manifested in the rewards

and punishments of another life; when every ligament that at

present connects societies and nations together shall be

dissolved, and each person receive according to his work, and

bear his own burden. This is illustrated by a variety of

examples: such as that of a just or righteous man, 5-9;

his wicked son, 10-13;

and again the just son of this wicked person, 14-20.

Then a wicked man repenting, and finding mercy, whose former

wickedness shall be no impediment to his salvation, 21-23;

and a righteous man revolting, and dying in his sins, whose

former righteousness shall be of no avail, 24.

The conduct of the Divine Providence is then vindicated, 25-29;

and all persons, without any exception, most earnestly exhorted

to repentance, 30, 31;

because the Lord hath no pleasure in the death of the sinner,

32.

As the whole of this chapter is taken up with the illustration

of a doctrine nearly connected with the comfort of man, and the

honour of the Divine government, the prophet, with great

propriety, lays aside his usual mode of figure and allegory,

and treats his subject with the utmost plainness and

perspicuity.

NOTES ON CHAP. XVIII