the Third Week of Advent
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Isaiah 47:10
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You were secure in your wickedness;you said, ‘No one sees me.’Your wisdom and knowledgeled you astray.You said to yourself,‘I am, and there is no one else.’
For you have trusted in your wickedness; you have said, None sees me; your wisdom and your knowledge, it has perverted you, and you have said in your heart, I am, and there is none else besides me.
For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
You felt secure in your wickedness; you said, "No one sees me"; your wisdom and your knowledge led you astray, and you said in your heart, "I am, and there is no one besides me."
"You felt secure in your wickedness and said, 'No one sees me,' Your wisdom and your knowledge, they have led you astray; For you have said in your heart, 'I am, and there is no one besides me.'
You do evil things, but you feel safe and say, ‘No one sees what I do.' Your wisdom and knowledge have fooled you. You say to yourself, ‘I am God, and no one is equal to me.'
"For you [Babylon] have trusted and felt confident in your wickedness; you have said, 'No one sees me.' Your wisdom and your knowledge have led you astray, And you have said in your heart (mind), 'I am, and there is no one besides me.'
For you have trusted in your wickedness; you have said, None sees me; your wisdom and your knowledge, it has perverted you, and you have said in your heart, I am, and there is none else besides me.
For thou hast trusted in thy wickednesse: thou hast sayd, None seeth me. Thy wisdom and thy knowledge, they haue caused thee to rebel, & thou hast saide in thine heart, I am, and none els.
You felt secure in your evil and said,‘No one sees me,'Your wisdom and your knowledge have turned you astray;So you have said in your heart,‘I am, and there is no one besides me.'
You were secure in your wickedness; you said, 'No one sees me.' Your wisdom and knowledge led you astray; you told yourself, 'I am, and there is none besides me.'
You hid behind evil like a shield and said, "No one can see me!" You were fooled by your wisdom and your knowledge; you felt sure that you alone were in full control.
You were at ease in your wickedness, you thought, "No one sees me." Your "wisdom" and "knowledge" perverted you, as you thought to yourself, "I am important, and no one else."
For thou hast confided in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath seduced thee; and thou hast said in thy heart, It is I, and there is none but me.
You do bad things but still feel safe. You say to yourself, ‘No one sees the wrong I do.' You thought that your wisdom and knowledge would save you. You tell yourself, ‘I alone am important, and no one else matters.'
For you have trusted in your wickedness; you have said, None sees me. Your wisdom and your knowledge have misled you; and you have said in your heart, I am, and there is none else besides me.
"You felt sure of yourself in your evil; you thought that no one could see you. Your wisdom and knowledge led you astray, and you said to yourself, ‘I am God— there is no one else like me.'
And you felt secure in your wickedness; you said, "No one sees me." Your wisdom and your knowledge led you astray, and you said in your heart, "I am, and besides me there is no one."
For you trusted in your evil; you said, No one sees me. Your wisdom and your knowledge; it is turning you back, and you said in your heart, I am and none else is .
For thou hast conforted thy self in thy disceatfulnes, and hast sayde: No ma seith me. Thyne owne wisdome & connynge haue disceaued the, In that thou hast sayde: I am alone, and without me there is none.
For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee, and thou hast said in thy heart, I am, and there is none else besides me.
For you had faith in your evil-doing; you said, No one sees me; by your wisdom and knowledge you have been turned out of the way: and you have said in your heart, I am, and there is no other.
And thou hast been secure in thy wickedness, thou hast said: 'None seeth me'; thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thy heart. 'I am, and there is none else beside me.'
For thou hast trusted in thy wickednesse: thou hast said, None seeth me. Thy wisedome and thy knowledge, it hath peruerted thee, and thou hast said in thine heart, I am, and none else besides me.
For thou hast trusted in thy wickednesse, and hast said, No man seeth me: thine owne wisdome and cunning hath deceaued thee, in that thou hast sayd in thyne heart, I am alone, and without me there is none.
for thy trusting in wickedness: for thou saidst, I am, and there is not another: know thou, the understanding of these things and thy harlotry shall be thy shame; for thou saidst in thy heart, I am, and there is not another.
For thou hast trusted in thy wickedness; thou hast said, None seeth me; thy wisdom and thy knowledge, it hath perverted thee: and thou hast said in thine heart, I am, and there is none else beside me.
And thou haddist trist in thi malice, and seidist, Noon is that seeth me; this thi wisdom and thi kunnyng disseyuede thee; and thou seidist in thin herte,
For you have trusted in your wickedness; you have said, None sees me; your wisdom and your knowledge, it has perverted you, and you have said in your heart, I am, and there is no other besides me.
For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thy heart, I [am], and none else besides me.
You were complacent in your evil deeds; you thought, ‘No one sees me.' Your self-professed wisdom and knowledge lead you astray, when you say, ‘I am unique! No one can compare to me!'
"For you have trusted in your wickedness; You have said, "No one sees me'; Your wisdom and your knowledge have warped you; And you have said in your heart, "I am, and there is no one else besides me.'
"You felt secure in your wickedness. ‘No one sees me,' you said. But your ‘wisdom' and ‘knowledge' have led you astray, and you said, ‘I am the only one, and there is no other.'
You felt secure in your wickedness; you said, "No one sees me." Your wisdom and your knowledge led you astray, and you said in your heart, "I am, and there is no one besides me."
And so thou didst trust in thy wickedness, Thou saidst, no one, seeth me, Thy wisdom and knowledge, the same, seduced thee, - Therefore saidst thou in thy heart, I am , and there is no one besides.
And thou hast trusted in thy wickedness, and hast said: There is none that seeth me. Thy wisdom, and, thy knowledge, this hath deceived thee. And thou hast said in thy heart: I am, and besides me there is no other.
You felt secure in your wickedness, you said, "No one sees me"; your wisdom and your knowledge led you astray, and you said in your heart, "I am, and there is no one besides me."
And thou art confident in thy wickedness, Thou hast said, `There is none seeing me,' Thy wisdom and thy knowledge, It is turning thee back, And thou sayest in thy heart, `I [am], and none else.'
"You felt secure in your wickedness and said, 'No one sees me,' Your wisdom and your knowledge, they have deluded you; For you have said in your heart, 'I am, and there is no one besides me.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thou hast trusted: Isaiah 28:15, Isaiah 59:4, Psalms 52:7, Psalms 62:9
thou hast said: Isaiah 29:15, Job 22:13, Job 22:14, Psalms 10:11, Psalms 64:5, Psalms 94:7-9, Ecclesiastes 8:8, Jeremiah 23:24, Ezekiel 8:12, Ezekiel 9:9
Thy wisdom: Isaiah 5:21, Ezekiel 28:2-6, Romans 1:22, 1 Corinthians 1:19-21, 1 Corinthians 3:19
perverted thee: or, caused thee to turn away
I am: Isaiah 47:8
Reciprocal: Genesis 2:9 - tree of knowledge Psalms 62:10 - Trust Isaiah 13:9 - cruel Isaiah 19:12 - where are thy Isaiah 19:14 - hath mingled Isaiah 30:12 - and trust Isaiah 47:12 - General Jeremiah 50:29 - for she hath Jeremiah 50:36 - dote 1 Corinthians 8:1 - Knowledge James 4:16 - General
Cross-References
And Melchizedek honored Abram and said, "May good come to Abram from God Most High, Maker of heaven and earth.
Then Joseph brought his father Jacob to Pharaoh. Jacob prayed that good would come to Pharaoh.
Then Joseph said to the people, "See, today I have bought you and your land for Pharaoh. Now here is seed for you to plant in the fields.
Now Israel lived in the land of Egypt, in Goshen. They became richer there, and had children, and grew to a very large number.
Moses the man of God prayed before his death that good would come to the people of Israel.
Now Boaz was seen coming from Bethlehem. He said to the people gathering the grain, "May the Lord be with you." And they said to him, "May the Lord bring good to you."
So Toi sent his son Joram to King David, to greet him and pray that good would come to him, because David had fought against Hadadezer and had won. Hadadezer had been at war with Toi. Joram brought with him objects of silver, gold and brass.
All the people crossed over the Jordan, and the king also. Then the king kissed Barzillai and prayed that good would come to him. And Barzillai returned to his own home.
I will speak of Your Law in front of kings and will not be ashamed.
And those who pass by do not say, "May the Lord be good to you. We pray that good will come to you in the name of the Lord."
Gill's Notes on the Bible
For thou hast trusted in thy wickedness,.... In wealth and power wickedly obtained; in political schemes wickedly contrived; in her ambition and pride, tyranny and cruelty; and especially in her wicked arts of astrology, divination, and magic:
thou hast said, none seeth me; lay her schemes of policy, which she thought so deeply laid, as not to be discovered; perform her magic arts, which were secretly done, and other her wicked actions done in the dark; but nothing can be hid from the omniscient God:
thy wisdom and thy knowledge, it hath perverted thee: her high opinion of her own wisdom and knowledge in political affairs, or in magic arts, deceived her, and turned her from right to wrong ways, which issued in her ruin. This rightly describes the Jesuits, and other emissaries of the church of Rome, who trust in their wickedness, their craft and cunning, which none can penetrate into; but there is an all seeing eye upon them, which discovers their intrigues, blasts their designs, and brings them into confusion:
and thou hast said in thine heart, I am, and none else besides me; none so wise and knowing as myself. This is what the oracle said of the Chaldeans n,
"the Chaldeans and the Hebrews are the only wise.''
This is repeated, to observe the haughty and insolent boasts of themselves.
n Apud Euseb. Praepar. Evang. l. 9. c. 10. p. 413.
Barnes' Notes on the Bible
For thou hast trusted in thy wickedness - The word ‘wickedness’ here refers doubtless to the pride, arrogance, ambition, and oppressions of Babylon. It means, that she had supposed that she was able by these to maintain the ascendancy over other nations, and perpetuate her dominion. She supposed that by her great power, her natural advantages, and her wealth, she could resist the causes which had operated to destroy other nations. Men often confide in their own wickedness - their cunning, their artifices, their frauds, their acts of oppression and cruelty, and suppose that they are secure against the judgments of God.
None seeth me - Compare Psalms 10:11 : ‘He said in his heart, God hath forgotten; he hideth his thee; he will never see it.’ See also Psalms 94:7.
Thy wisdom - Probably the wisdom here referred to, was that for which Babylon was distinguished, the supposed science of astrology, and the arts of divination and of incantation. It may, however, refer to the purposes of the kings and princes of Babylon; and the meaning may be, that it had been perverted and ruined by relying on their counsels. But it more probably refers to the confidence in the wisdom and science which prevailed there.
Hath perverted thee - Margin, ‘Caused thee to turn away.’ That is, hath turned thee away from the path of virtue, truth, and safety. It has been the cause of thy downfall.
I am ... - (See Isaiah 47:8)
