the Week of Proper 12 / Ordinary 17
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New Life Version
Jeremiah 29:27
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- KittoParallel Translations
So now, why have you not rebuked Jeremiah of Anathoth who has been acting like a prophet among you?
Now therefore, why have you not rebuked Yirmeyahu of `Anatot, who makes himself a prophet to you,
Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
Now why have you not rebuked Jeremiah of Anathoth who is prophesying to you?
"So now, why have you not rebuked Jeremiah of Anathoth who prophesies to you,
Now Jeremiah from Anathoth is acting like a prophet. So why haven't you arrested him?
now therefore [continued the letter from Shemaiah in Babylon to Zephaniah in Jerusalem], why have you not rebuked Jeremiah of Anathoth, who prophesies to you?
Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,
Nowe therefore why hast not thou reproued Ieremiah of Anathoth, which prophecieth vnto you?
so now, why have you not rebuked Jeremiah of Anathoth who prophesies to you?
So now, why have you not rebuked Jeremiah of Anathoth, who poses as a prophet among you?
Jeremiah from the town of Anathoth is pretending to be a prophet there in Jerusalem, so why haven't you punished him?
So why haven't you rebuked Yirmeyahu of ‘Anatot, who makes himself out to be a prophet for you?
And now, why hast thou not reproved Jeremiah of Anathoth, who maketh himself a prophet to you?
Now Jeremiah is acting like a prophet. So why didn't you arrest him?
Now, therefore, why have you not rebuked Jeremiah of Anathoth, who prophesies to you?
Why haven't you done this to Jeremiah of Anathoth, who has been speaking as a prophet to the people?
and so then why have you not rebuked Jeremiah the Anathothite who exhibits the behavior of a prophet for you?
And now why have you not reproved Jeremiah of Anathoth, who prophesies to you?
How happeneth it then, that thou hast not reproued Ieremy of Anathot, which neuer leaueth of his prophecienge.
Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,
So why have you made no protest against Jeremiah of Anathoth, who is acting as a prophet to you?
Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,
Now therefore why hast thou not reproued Ieremiah of Anathoth, which maketh himselfe a Prophet to you?
Howe happeneth it then that thou hast not reproued Hieremie of Anathoth, which neuer leaueth of his propheciyng.
Now therefore, why hast thou not rebuked Jeremiah of Anathoth, which maketh himself a prophet to you,
And now whi blamest thou not Jeremye of Anathot, that profesieth to you?
Now therefore, why haven't you rebuked Jeremiah of Anathoth, who makes himself a prophet to you,
Now therefore why hast thou not reproved Jeremiah of Anathoth, who maketh himself a prophet to you?
You should have reprimanded Jeremiah from Anathoth who is pretending to be a prophet among you!
Now therefore, why have you not rebuked Jeremiah of Anathoth who makes himself a prophet to you?
So why have you done nothing to stop Jeremiah from Anathoth, who pretends to be a prophet among you?
So now why have you not rebuked Jeremiah of Anathoth who plays the prophet for you?
Now, therefore, why, hast thou not rebuked Jeremiah of Anathoth, who is prophesying unto you?
And now why hast thou not rebuked Jeremias the Anathothite, who prophesieth to you?
Now why have you not rebuked Jeremiah of An'athoth who is prophesying to you?
And now, why hast thou not pushed against Jeremiah of Anathoth, who is making himself a prophet to you?
"So why haven't you done anything about muzzling Jeremiah of Anathoth, who's going around posing as a prophet? He's gone so far as to write to us in Babylon, ‘It's going to be a long exile, so build houses and make yourselves at home. Plant gardens and prepare Babylonian recipes.'"
now then, why have you not rebuked Jeremiah of Anathoth who prophesies to you?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
therefore: 2 Chronicles 25:16, Amos 7:12, Amos 7:13, John 11:47-53, Acts 4:17-21, Acts 5:28, Acts 5:40
which: Jeremiah 29:26, Jeremiah 43:2, Jeremiah 43:3, Numbers 16:3, Matthew 27:63, 2 Timothy 3:8
Reciprocal: 1 Samuel 18:10 - and he prophesied 1 Kings 22:24 - Which way 2 Chronicles 18:23 - Which way Isaiah 30:10 - say Amos 7:10 - the priest Luke 20:10 - beat Acts 26:12 - with
Cross-References
He looked up and saw a well in the field where three flocks of sheep were lying beside it. The people gave water to the flocks from that well. The stone covering the top of the well was large.
When all the flocks were gathered there, the men would roll the stone from the top of the well. Then after giving water to the sheep, they would put the stone again in its place on top of the well.
When Jacob saw Rachel the daughter of his mother's brother Laban, and the sheep of his mother's brother Laban, Jacob went near and rolled the stone from the top of the well. And he gave water to the flock of his mother's brother Laban.
Jacob told Rachel that he was of her father's family, the son of Rebekah. And she ran and told her father.
While your wife is still living do not marry her sister making her as important to you. Do not take off her sister's clothes.
Then his father went down to the woman. Samson made a special supper there. The young men used to do this.
And Samson said to them, "Let me see if you can answer this question. If you can find the answer within the seven days of the special supper, I will give you thirty linen coats and thirty pieces of clothing.
Has not the Lord made them one in flesh and spirit? And what does He desire but God-like children? Be careful then in your spirit, and stay faithful to the wife you married when you were young.
The love of money is the beginning of all kinds of sin. Some people have turned from the faith because of their love for money. They have made much pain for themselves because of this.
Gill's Notes on the Bible
Now therefore why hast thou not reproved Jeremiah of Anathoth,.... Not by words only, but by actions; by beating and scourging, by pillory or imprisonment, and so restraining him from prophesying to the people:
which maketh himself a prophet unto you? takes upon him such an office, though not sent of the Lord, as he would insinuate: this shows the haughtiness and insolence of the false prophets in Babylon, to assume such authority to themselves, to dictate to the high priest, as Kimchi takes him to be, or however the second priest, what he should do, and to rebuke him for not doing his office.
Barnes' Notes on the Bible
A narrative showing the effects of Jeremiah’s letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophet’s zeal with the prison and the stocks.
Jeremiah 29:24
To Shemaiah - Rather, concerning.
The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown).
Jeremiah 29:26
Officers - Deputy high priests who had the oversight of the temple.
Mad - See 2 Kings 9:11 note. Many of the symbolic actions of the prophets, such as that of Jeremiah going about with a yoke on his neck, would be mocked at by the irreverent as passing the line between prophecy and madness.
Prisons - Rather, the stocks Jeremiah 20:2.
The stocks - Rather, collar.
Jeremiah 29:28
This captivity is long - Rather, It is long. God’s anger, their punishment, the exile, the time necessary for their repentance - all is long to men who will never live to see their country again.