the Week of Proper 10 / Ordinary 15
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New Life Version
Joshua 12:10
Bible Study Resources
Dictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
the king of Jerusalem one
the king of Yerushalayim, one; the king of Hevron, one;
The king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
Jerusalem, Hebron,
the king of Jerusalem (one), the king of Hebron (one),
the king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
The King of Ierusalem, one: the King of Hebron, one:
the king of Jerusalem, one; the king of Hebron, one;
the king of Yerushalayim, the king of Hevron,
the king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, the king of Hebron,
The king of Jerusalem, one; the king of Hebron, one;
Jerusalem, Hebron,
the king of Jerusalem, one; the king of Hebron, one;
the kynge of Ierusalem, the kynge of Hebron,
the king of Jerusalem, one; the king of Hebron, one;
The king of Jerusalem, one; the king of Hebron, one;
The king of Hierusalem, one: the king of Hebron, one:
the king of Jerusalem, one; the king of Hebron, one;
The king of Ierusalem, one: the king of Hebron, one:
the king of Jerusalem, the king of Chebron,
the king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
the kyng of Jerusalem, oon; the kyng of Ebron, oon;
The king of Jerusalem, one; The king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
The king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
the king of Jerusalem, one; the king of Hebron, one;
The king of Jerusalem The king of Hebron
lass="passage-text">
The king of Jerusalem, one, the king of Hebron, one,
The king of Jerusalem one, the king of Hebron one,
the king of Jerusalem, one; the king of Hebron, one;
lass="passage-text">
the king of Jerusalem, one; the king of Hebron, one;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Jerusalem: Joshua 10:23
Hebron: Joshua 10:3, Joshua 10:23, Joshua 10:36, Joshua 10:37
Cross-References
Now the Lord said to Abram, "Leave your country, your family and your father's house, and go to the land that I will show you.
And I will make you a great nation. I will bring good to you. I will make your name great, so you will be honored.
I will bring good to those who are good to you. And I will curse those who curse you. Good will come to all the families of the earth because of you."
So Abram left as the Lord told him to do, and Lot went with him. Abram was seventy-five years old when he left Haran.
Then he went from there to the mountain east of Bethel. He put up his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and called upon the name of the Lord.
Then Pharaoh called Abram and said, "What is this you have done to me? Why did you not tell me that she was your wife?
So the sons of Israel joined those who were coming to buy grain for there was no food in Canaan.
The time of no food was hard in the land.
Now there was no food in the land for the time without food was very hard. So the people in the land of both Egypt and Canaan became weak because of hunger.
In the days when there were judges to rule, there was a time of no food in the land. A certain man of Bethlehem in Judah went to visit the land of Moab with his wife and his two sons.
Gill's Notes on the Bible
The king of Jerusalem, one,.... Whose name was Adonizedek, and was one of the five kings taken and hanged, Joshua 10:1;
the king of Hebron, one; another of the five kings, whose name was Hoham, Joshua 10:3.
Barnes' Notes on the Bible
The names of the kings are given in the order of their actual encounter with Joshua. Those enumerated in Joshua 12:10-18 either belonged to the league of the southern Canaanites (Joshua 10:1 ff), the power of which was broken in the battle of Beth-horon, or were at any rate conquered in the campaign following that battle. Those mentioned in Joshua 12:19-24 were in like manner connected with the northern confederates (Joshua 11:1 ff), who were defeated at the Waters of Merom.
Joshua 12:13-20
The identification of several of these places is still uncertain: the same name (e. g. Aphek, Joshua 12:18) being applied to various places in various parts of Palestine. Geder, or Gedor Joshua 15:58, a city in the mountain district in the south of the territory of Judah, is no doubt the modern âJedurâ.
Joshua 12:21
Taanach - A Levitical town Joshua 21:25 in the territory of Issachar, but assigned to the Manassites (Joshua 17:11; Compare 1 Chronicles 7:29), is identified with âTaanukâ. It was here that Barak encountered the host of Sisera Judges 5:19. Megiddo was near it, and is thought to have been âel Lejjunâ (the Roman Legion), (or Mujeddâa (Conder)).
Joshua 12:22
Kedesh - i. e. Kedesh Naphtali, a city of refuge, a Levitical city, and the home of Barak Judges 9:6.
Jokneam - A Levitical city in the territory of Zebulon Joshua 19:11; perhaps the modern âKaimonâ. âTell Kaimonâ is a conspicuous and important position, commanding the main pass across the ridge of Carmel from Phoenicia to Egypt. This famous mountain range (about 15 miles long) no doubt received the name Carmel (the word means âa fruitful fieldâ as opposed to âwildernessâ) as descriptive of its character; and thus the name became an emblem of beauty and luxuriance (Isaiah 35:2; Song of Solomon 7:5, etc.). Its highest part, about 4 miles from Tell Kaimon, is nearly 1,750 feet above the sea. Its modern name, âJebel Mar Eliasâ, preserves still that association with the great deeds of Elijah, from which Carmel derives its chief Biblical interest. Mount Carmel was probably, like Lebanon, from very ancient Canaanite times, regarded as especially sacred; and since the altar of the Lord repaired by Elijah 1 Kings 18:30 was an old one which had been broken down, Carmel was probably no less esteemed by the Israelites also. In later times the caves which abound toward the western bluffs of the range have been frequented by Christian, Jewish, and Mussulman anchorites. The order of Carmelite or barefooted friars took its rise from the convent founded by Louis, which still crowns the western headland.
Joshua 12:23
The king of the nations - See Genesis 14:1 and note. It means king of certain mixed and probably nomadic tribes, which regarded Gilgal Joshua 9:19 as their center and capital.
Joshua 12:24
Tirzah - This place, the capital of Jeroboam and his successors until the clays of Omri (1Ki 14:17; 1 Kings 15:21, etc.), is identified by some with âTulluzahâ, a town 3 miles northeast of Nablous, (by others with Teiasir).