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Sunday, September 21st, 2025
the Week of Proper 20 / Ordinary 25
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New Life Version

Micah 1:12

Those who live in Maroth become weak waiting for good, because trouble has come down from the Lord to the gate of Jerusalem.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Maroth;  

Dictionaries:

- Easton Bible Dictionary - Maroth;   Fausset Bible Dictionary - Micah;   Holman Bible Dictionary - Maarath;   Maroth;   Micah, Book of;   Hastings' Dictionary of the Bible - Maroth;   Micah;   Micah, Book of;   Hastings' Dictionary of the New Testament - Paronomasia ;   Morrish Bible Dictionary - Maroth ;   Smith Bible Dictionary - Ma'roth;  

Encyclopedias:

- International Standard Bible Encyclopedia - Carefully;   Jarmuth;   Maroth;   Names, Proper;   Shaphir;   The Jewish Encyclopedia - Micah;   Micah, Book of;  

Parallel Translations

Christian Standard Bible®
Though the residents of Marothanxiously wait for something good,disaster has come from the Lordto the gate of Jerusalem.
Hebrew Names Version
For the inhabitant of Marot waits anxiously for good, Because evil has come down from the LORD to the gate of Yerushalayim.
King James Version (1611)
For the inhabitant of Maroth waited carefully for good, but euill came downe from the Lord vnto the gate of Ierusalem.
King James Version
For the inhabitant of Maroth waited carefully for good: but evil came down from the Lord unto the gate of Jerusalem.
English Standard Version
For the inhabitants of Maroth wait anxiously for good, because disaster has come down from the Lord to the gate of Jerusalem.
New American Standard Bible
For the inhabitant of Maroth Waits for something good, Because a disaster has come down from the LORD To the gate of Jerusalem.
New Century Version
Those who live in Maroth will be anxious for good news to come, because trouble will come from the Lord , all the way to the gate of Jerusalem.
Amplified Bible
For the inhabitant of Maroth (Bitterness) Writhes in pain [at its losses] and waits anxiously for good, Because a catastrophe has come down from the LORD To the gate of Jerusalem.
Geneva Bible (1587)
For the inhabitant of Maroth wayted for good, but euill came from the Lorde vnto the gate of Ierusalem.
New American Standard Bible (1995)
For the inhabitant of Maroth Becomes weak waiting for good, Because a calamity has come down from the LORD To the gate of Jerusalem.
Legacy Standard Bible
For the inhabitant of MarothWrithes in waiting for goodBecause a calamity has come down from YahwehTo the gate of Jerusalem.
Berean Standard Bible
For the residents of Maroth pined for good, but calamity came down from the LORD, even to the gate of Jerusalem.
Contemporary English Version
Everyone in Maroth hoped for the best, but the Lord sent disaster down on Jerusalem.
Complete Jewish Bible
The inhabitants of Marot have no hope of anything good; for Adonai has sent down disaster to the very gate of Yerushalayim.
Darby Translation
For the inhabitress of Maroth waited anxiously for good; but evil hath come down from Jehovah unto the gate of Jerusalem.
Easy-to-Read Version
The people living in Maroth wait for something good to happen, even though trouble has come down from the Lord and has reached the city gate of Jerusalem.
George Lamsa Translation
For the rebellious inhabitant is sick of waiting for good; for disaster is come down from the LORD to the gate of Jerusalem.
Good News Translation
The people of Maroth anxiously wait for relief, because the Lord has brought disaster close to Jerusalem.
Lexham English Bible
For the inhabitants of Maroth writhed for good, because disaster has come down from Yahweh to the gate of Jerusalem.
Literal Translation
For be grieved for good, the one living in Maroth, for evil came down from Jehovah to the gate of Jerusalem.
American Standard Version
For the inhabitant of Maroth waiteth anxiously for good, because evil is come down from Jehovah unto the gate of Jerusalem.
Bible in Basic English
For the one living in Maroth is waiting for good: for evil has come down from the Lord to the doorways of Jerusalem.
JPS Old Testament (1917)
For the inhabitant of Maroth waiteth anxiously for good; because evil is come down from the LORD unto the gate of Jerusalem.
Bishop's Bible (1568)
For the inhabitautes of Maroth wayled for good, but the plague shall come from the Lorde, euen vnto the gates of Hierusalem.
Brenton's Septuagint (LXX)
Who has begun to act for good to her that dwells in sorrow? for calamities have come down from the Lord upon the gates of Jerusalem,
English Revised Version
For the inhabitant of Maroth waiteth anxiously for good: because evil is come down from the LORD unto the gate of Jerusalem.
World English Bible
For the inhabitant of Maroth waits anxiously for good, Because evil has come down from Yahweh to the gate of Jerusalem.
Wycliffe Bible (1395)
For it is maad sijk to good, which dwellith in bitternessis. For yuel cam doun fro the Lord in to the yate of Jerusalem, noise of foure horsid cart,
Update Bible Version
For the inhabitant of Maroth waits anxiously for good, because evil has come down from Yahweh to the gate of Jerusalem.
Webster's Bible Translation
For the inhabitant of Maroth waited anxiously for good: but evil came down from the LORD to the gate of Jerusalem.
New English Translation
Indeed, the residents of Maroth hope for something good to happen, though the Lord has sent disaster against the city of Jerusalem.
New King James Version
For the inhabitant of Maroth pined [fn] for good,But disaster came down from the LordTo the gate of Jerusalem.
New Living Translation
The people of Maroth anxiously wait for relief, but only bitterness awaits them as the Lord 's judgment reaches even to the gates of Jerusalem.
New Revised Standard
For the inhabitants of Maroth wait anxiously for good, yet disaster has come down from the Lord to the gate of Jerusalem.
J.B. Rotherham Emphasized Bible
Though the inhabitress of Maroth waited for blessing, - yet there came down calamity from Yahweh, to the gate of Jerusalem.
Douay-Rheims Bible
For she is become weak unto good that dwelleth in bitterness: for evil is come down from the Lord into the gate of Jerusalem.
Revised Standard Version
For the inhabitants of Maroth wait anxiously for good, because evil has come down from the LORD to the gate of Jerusalem.
Young's Literal Translation
For stayed for good hath the inhabitant of Maroth, For evil hath come down from Jehovah to the gate of Jerusalem.
Miles Coverdale Bible (1535)
The rebellious cite hopeth, that it shal not be so euell: but for all that, the plage shal come from the LORDE, euen in to the porte of Ierusalem.

Contextual Overview

8 Because of this I must cry out in sorrow. I must go without shoes and clothing. I must cry out like the wild dogs, and cry in sorrow like the ostriches. 9 For her hurt cannot be cured. It has come to Judah. It has come to the gate of my people, even to Jerusalem. 10 Do not tell about it in Gath. Do not cry at all. Roll in the dust in Beth-leaphrah. 11 Go on your way, people of Shaphir, without clothing and in shame. The people of Zaanan do not come out. Cries of sorrow come from Beth-ezel. Its help is taken from you. 12 Those who live in Maroth become weak waiting for good, because trouble has come down from the Lord to the gate of Jerusalem. 13 Tie the war-wagons to the horses, you people of Lachish. You were the beginning of sin to the people of Zion, for the sins of Israel were found in you. 14 So give gifts to Moresheth-gath. The people of Achzib will fool the kings of Israel. 15 I will bring one who will beat you in battle, O people of Mareshah. The shining-greatness of Israel will come to Adullam. 16 Cut off all your hair in sorrow for the children you love. Let no hair be on your head like the eagle, for your children will be taken away from you.

Bible Verse Review
  from Treasury of Scripure Knowledge

Maroth: Ruth 1:20

waited carefully: or, was grieved, 1 Samuel 4:13, Job 30:26, Isaiah 59:9-11, Jeremiah 8:15, Jeremiah 14:19

but: Micah 1:9, Isaiah 45:7, Amos 3:6

Reciprocal: Isaiah 24:12 - General Jeremiah 5:27 - so are Ezekiel 7:25 - and they

Cross-References

Genesis 1:10
Then God called the dry land Earth. He called the gathering of the waters Seas. And God saw that it was good.
Genesis 1:11
Then God said, "Let plants grow from the earth, plants that have seeds. Let fruit trees grow on the earth that bring their kind of fruit with their own seeds." And it was so.
Genesis 1:24
Then God said, "Let the earth bring into being living things after their kind: Cattle and things that move upon the ground, and wild animals of the earth after their kind." And it was so.
Genesis 1:26
Then God said, "Let Us make man like Us and let him be head over the fish of the sea, and over the birds of the air, and over the cattle, and over all the earth, and over every thing that moves on the ground."
Isaiah 61:11
As the earth lets its new plants grow, and as a garden causes the things planted in it to grow, in the same way, the Lord God will cause what is right and good and words of praise to grow up in front of all the nations.
Mark 4:28
The earth gives fruit by itself. The leaf comes first and then the young grain can be seen. And last, the grain is ready to gather.
Luke 6:44
For every tree is known by its own fruit. Men do not gather figs from thorns. They do not gather grapes from thistles.
2 Corinthians 9:10
It is God Who gives seed to the man to plant. He also gives the bread to eat. Then we know He will give you more seed to plant and make it grow so you will have more to give away.
Galatians 6:7
Do not be fooled. You cannot fool God. A man will get back whatever he plants!

Gill's Notes on the Bible

For the inhabitant of Maroth waited carefully for good,.... Or, "though [they] waited for good" r; expected to have it, yet the reverse befell them: or "verily [they were] grieved for good" s; for the good things they had lost, or were likely to lose; and which they had no more hope of, when they saw Jerusalem in distress. Grotius thinks, by transposition of letters, Ramoth is intended by Maroth, or the many Ramahs which were in Judah and Benjamin; but Hillerus t is of opinion that Jarmuth is meant, a city of Judah, Joshua 15:35; the word Maroth signifies "bitterness"; see Ruth 1:20; and, according to others, "rough places"; and may design the inhabitants of such places that were in great bitterness and trouble because of the invasion of the enemy, who before that had promised themselves good things, and lived in the expectation of them:

but evil came down from the Lord unto the gate of Jerusalem; meaning the Assyrian army under Sennacherib, which came into the land of Judea by the order, direction, and providence of God, like an overflowing flood; which spread itself over the land, and reached to the very gates of Jerusalem, which was besieged by it, and threatened with destruction: or "because evil came down", c. that is, "because" of that, the inhabitants of Maroth grieved, or were in pain, as a woman in travail.

r כי "quamvis". s כי חלה לטוב "certe doluit propter bonum", Vatablus "siquidem doluit", Pagninus, Montanus; "quia doluit propter bonum", Burkius. t Onomast. p. 87, 951.

Barnes' Notes on the Bible

For the inhabitant of Maroth - (bitterness) waited carefully for good She waited carefully for the good which God gives, not for the Good which God is. She looked, longed for, good, as men do; but therewith her longing ended. She longed for it, amid her own evil, which brought God’s judgments upon her. Maroth is mentioned here only in Holy Scripture, and has not been identified. It too was probably selected for its meaning. The inhabitant of bitternesses, she, to whom bitternesses, or, it may be, rebellions, were as the home in which she dwelt, which ever encircled her, in which she reposed, wherein she spent her life, waited for good! Strange contradiction! yet a contradiction, which the whole un-Christian world is continually en acting; nay, from which Christians have often to be awakened, to look for good to themselves, nay, to pray for temporal good, while living in bitternesses, bitter ways, displeasing to God. The words are calculated to be a religious proverb. “Living in sin,” as we say, dwelling in bitternesses, she looked for good! Bitternesses! for it is Jeremiah 2:19 an evil thing and bitter, that thou hast forsaken the Lord thy God, and that My fear is not in thee.

But evil came down from the Lord unto the gate of Jerusalem - It came, like the sulphur and fire which God rained upon Sodom and Gomorrah, but as yet to the gate of Jerusalem, not upon itself. : “Evil came down upon them from the Lord, that is, I was grieved, I chastened, I brought the Assyrian upon them, and from My anger came this affliction upon them. But it was removed, My Hand prevailing and marvelously rescuing those who worshiped My Majesty. For the trouble shall come to the gate. But we know that Rabshakeh, with many horsemen, came to Jerusalem and all-but touched the gates. But he took it not. For in one night the Assyrian was consumed.” The two for’s are seemingly coordinate, and assign the reasons of the foreannounced evils, Micah 1:3-11 on man’s part and on God’s part. On man’s part, in that he looked for what could not so come, good: on God’s part, in that evil, which alone could be looked for, which, amid man’s evil, could alone be good for man, came from Him. Losing the true Good, man lost all other good, and dwelling in the bitterness of sin and provocation, he dwelt indeed in bitterness of trouble.

Clarke's Notes on the Bible

Verse Micah 1:12. The inhabitant of Maroth — There was a city of a similar name in the tribe of Judah, Joshua 15:59.


 
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