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New Revised Standard
Exodus 22:3
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- CondensedParallel Translations
If the sun has risen on him, there shall be guilt of bloodshed for him; he shall make restitution. If he has nothing, then he shall be sold for his theft.
If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
(If the sun has risen over him, there is bloodguilt for him. He will make full restitution. If he does not have enough, he will be sold for his theft.
If the sun has risen on him, then there is blood guilt for him. A thief must surely make full restitution; if he has nothing, then he will be sold for his theft.
"But if the sun has risen, there will be bloodguilt for him. The thief [if he lives] must make [full] restitution; if he has nothing, then he shall be sold [as a slave to make restitution] for his theft.
"If the sun has risen on him, there will be guilt for bloodshed on his account—A thief shall certainly make restitution; if he owns nothing, then he shall be sold for his theft.
But if it be in the day light, blood shall be shed for him: for he should make full restitution: if he had not wherewith, then shoulde he bee solde for his theft.
But if the sun has risen on him, there will be bloodguiltiness on his account. He shall surely make restitution; if he owns nothing, then he shall be sold for his theft.
If what he stole is found alive in his possession, he is to pay double, no matter whether it is an ox, a donkey or a sheep.
If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.
but if the sun has risen on him, there shall be bloodguilt for him. He shall surely pay. If he has nothing, then he shall be sold for his theft.
But if the sun be risen upon him, there shall be blood penalty for him; and he should make full restitution; if he has nothing, then he shall be sold for his theft.
But if this happens after sunrise, the householder is guilty of bloodshed. A thief must make full restitution. If he is unable, he is to be sold because of his theft.
If the sun has risen on him, blood is due for him; repaying he shall repay. If he has nothing, then he should be sold for his theft.
But yf the sonne be gone vp vpo him, then hath he committed manslaughter, and he shal dye. A thefe shall make restitucion. Yf he haue nothige, the let him be solde for his theft.
If the sun be risen upon him, there shall be bloodguiltiness for him; he shall make restitution: if he have nothing, then he shall be sold for his theft.
But if it is after dawn, he will be responsible.
But if the sunne be vp vpon him, then there shalbe blood shed for hym, for he should make restitution: if he haue not wherwith, he shalbe solde for his theft.
If the theft be found in his hand alive, whether it be ox, or ass, or sheep, he shall pay double.
If the Sunne be risen vpon him, there shall be blood shed for him: for hee should make full restitution: if he haue nothing, then he shall bee sold for his theft.
But if the sun be risen upon him, he is guilty, he shall die instead; and if a thief have nothing, let him be sold in compensation for what he has stolen.
If the sun be risen upon him, there shall be bloodguiltiness for him: he should make restitution; if he have nothing, then he shall be sold for his theft.
But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.
that if he dide this whanne the sunne was rysun, he dide man sleyng, and he schal die. If a theef hath not that, that he schal yelde for thefte, he schal be seeld;
if the sun hath risen upon him, blood [is] for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft;
If the sun is risen on him, there shall be bloodguiltiness for him; he shall make restitution: if he has nothing, then he shall be sold for his theft.
If the sun shall have risen upon him, [there shall be] blood [shed] for him: [for] he should make full restitution; if he have nothing, then he shall be sold for his theft.
If the sun has risen on him, there shall be guilt of bloodshed for him; he shall make restitution. If he has nothing, then he shall be sold for his theft.
If the sun has risen on him, there shall be guilt for his bloodshed. He should make full restitution; if he has nothing, then he shall be sold for his theft.
But if it happens in daylight, the one who killed the thief is guilty of murder. "A thief who is caught must pay in full for everything he stole. If he cannot pay, he must be sold as a slave to pay for his theft.
But if the sun has risen on him, there will be guilt for his blood. The robber must pay for the loss. If he has nothing, then he must be sold for stealing.
should the sun have arisen upon him, there would be shedding of blood due for him, - he is surely to make restitution, if he hath nothing, then is he to be sold, for his theft.
But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold.
"If a thief is found breaking in, and is struck so that he dies, there shall be no bloodguilt for him;
"But if the sun has risen on him, there will be bloodguiltiness on his account. He shall surely make restitution; if he owns nothing, then he shall be sold for his theft.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
then he shall: Exodus 21:2, Judges 2:14, Judges 10:7, Isaiah 50:1
Reciprocal: Genesis 9:6 - by Genesis 44:10 - he with whom Exodus 22:5 - shall he make restitution Leviticus 5:16 - make Leviticus 25:39 - be sold Job 20:10 - his hands Job 24:16 - In the dark Proverbs 6:31 - if Matthew 24:43 - would not Romans 7:14 - sold
Cross-References
Then Abraham took his son Ishmael and all the slaves born in his house or bought with his money, every male among the men of Abraham's house, and he circumcised the flesh of their foreskins that very day, as God had said to him.
So Abraham rose early in the morning, and took bread and a skin of water, and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.
So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him.
On the third day Abraham looked up and saw the place far away.
I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies,
So Abraham returned to his young men, and they arose and went together to Beer-sheba; and Abraham lived at Beer-sheba.
I hurry and do not delay to keep your commandments.
Whatever your hand finds to do, do with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me;
"Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.
Gill's Notes on the Bible
If the sun be risen upon him,.... Either upon the thief, or upon the master of the house, or the person that finds the thief and smites him that he dies; it matters not which it is interpreted, it is true of both, for when it is risen on the one, it is on the other:
[there shall be] blood [shed] for him; the person that kills him shall die for it: the Targum of Jonathan is,
"if it is as clear as the sun (and so Jarchi), that not to kill any he entered, and he should kill him, there is guilt of shedding innocent blood:''
because coming at broad daylight, and when the sun was up, it was a plain case he came not with a design to murder, but only to steal; besides, being at such a time, the master of the house could call for help and assistance, and take him; which is what is suggested he should do, and not take away his life, but oblige him, if he had got any of his goods, to restore them, as follows:
for he should makes full restitution; by returning them and as much more, as the following verse shows:
if he have nothing, then he shall be sold for his theft, by the sanhedrim, or court, of judicature: as the Targum of Jonathan, before whom he should be brought, and the theft proved upon him, and unto the year of the remission or release, as the same Targum; nor were such to be sold to strangers, or to serve forever, for they were to be dismissed after six years, as Josephus b observes: and it is a canon with the Jews c, that,
"an Hebrew servant whom the sanhedrim sell, they do not sell him but to an Israelite, or to a proselyte of righteousness;''
according to the Targum of Jonathan, it seems as if he was to be sold to the person from whom he stole, since it is,
"he shall he sold to him;''
but if not, however, the price he was sold at was to be given to him for a recompence of his loss; so says Maimonides d,
"if he have not goods, neither movable nor immovable the sanhedrim sell him, and give the price to him that is injured, as it is said: "if he have nothing", c. and adds, a man is sold for his theft but not a woman e:''
from hence it appears that theft was not a capital crime by the law of Moses: Draco is said to be the first who made it so but his law being thought by the Athenians to be too severe, was annulled by them f: the law of the twelve tables, with the Romans greatly agrees with the Mosaic laws about theft; these permitted to kill a thief who should be taken in open theft, if either when he committed the theft it was night or if in the daytime, and he defended himself with weapons when about to be taken g or, as elsewhere expressed h, an open thief was delivered to servitude to him who was robbed, but nocturnal thief it was lawful to kill by the law of the twelve tables.
b Antiqu. l. 16. c. 1. sect. 1. c Maimon. Abadim. c. 1. sect. 3. d Hilchot Genubah, c. 3. sect. 11. e So Misn. Sotah, c. 3. sect, 8. f A. Gell Noct. Attic. l. 11. c. 18. g Ib. h Ib. l. 20. c. 1.
Barnes' Notes on the Bible
If a thief, in breaking into a dwelling in the night, was slain, the person who slew him did not incur the guilt of blood; but if the same occurred in daylight, the slayer was guilty in accordance with Exodus 21:12. The distinction may have been based on the fact that in the light of day there was a fair chance of identifying and apprehending the thief.