the Second Week after Easter
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New Revised Standard
Mark 10:10
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When they were in the house again, the disciples questioned him about this matter.
And in the house his disciples asked him againe of the same matter.
And in the house his disciples asked him again of the same matter.
And in the house the disciples asked him again about this matter.
And in the house the disciples again began questioning Him about this.
Later, in the house, his followers asked Jesus again about the question of divorce.
In the house the disciples began questioning Him again about this.
In the house the disciples began questioning Him about this again.
And in the house the disciples began questioning Him about this again.
When they were back inside the house, the disciples asked Jesus about this matter.
When Jesus and his disciples were back in the house, they asked him about what he had said.
When they were indoors once more, the talmidim asked him about this.
And again in the house the disciples asked him concerning this.
Later, when the followers and Jesus were in the house, they asked him again about the question of divorce.
And in the house his disciples asked him againe of that matter.
And his disciples again asked him about this in the house.
When they went back into the house, the disciples asked Jesus about this matter.
And in the house again the disciples began to ask him about this.
And again, in the house His disciples asked Him about the same.
And in the house the disciples asked him again of this matter.
And in the house the disciples put questions to him again about this thing.
In the house, his talmidim asked him again about the same matter.
Back in the house, the disciples asked him about this again.
And his disciples asked him again in the house concerning this (matter).
And in the house, the disciples asked him again of this matter.
And in the house, his disciples asked hym agayne, of the same matter.
And in the house the disciples asked him again of this matter.
In the house, his disciples asked him again about the same matter.
And in the house his disciples asked him again of the same matter.
Indoors the disciples began questioning Jesus again on the same subject.
And eftsoone in the hous hise disciplis axiden hym of the same thing.
And in the house the disciples asked him again of this matter.
And in the house his disciples asked him again of the same [matter].
In the house once again, the disciples asked him about this.
In the house His disciples also asked Him again about the same matter.
Later, when he was alone with his disciples in the house, they brought up the subject again.
In the house the followers asked Jesus about this again.
And, coming into the house again, the disciples, concerning this, were questioning him;
And in the house again his disciples asked him concerning the same thing.
And in the house the disciples asked him again about this matter.
And in the housse his disciples axed him agayne of yt matter.
And in the house again his disciples of the same thing questioned him,
And at home his disciples axed him agayne of ye same.
When they were in the house, the disciples asked him again concerning this matter, and he said to them,
When they were back home, the disciples brought it up again. Jesus gave it to them straight: "A man who divorces his wife so he can marry someone else commits adultery against her. And a woman who divorces her husband so she can marry someone else commits adultery."
Later on in the house, the cowboys asked Jesus about what he'd said.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Mark 4:10, Mark 9:28, Mark 9:33
Reciprocal: Isaiah 8:16 - among
Cross-References
And as they migrated from the east, they came upon a plain in the land of Shinar and settled there.
Therefore it was called Babel, because there the Lord confused the language of all the earth; and from there the Lord scattered them abroad over the face of all the earth.
In the days of King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim,
Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus?
On that day the Lord will extend his hand yet a second time to recover the remnant that is left of his people, from Assyria, from Egypt, from Pathros, from Ethiopia, from Elam, from Shinar, from Hamath, and from the coastlands of the sea.
At that time King Merodach-baladan son of Baladan of Babylon sent envoys with letters and a present to Hezekiah, for he heard that he had been sick and had recovered.
Go up to the land of Merathaim; go up against her, and attack the inhabitants of Pekod and utterly destroy the last of them, says the Lord ; do all that I have commanded you.
The Lord let King Jehoiakim of Judah fall into his power, as well as some of the vessels of the house of God. These he brought to the land of Shinar, and placed the vessels in the treasury of his gods.
Cross over to Calneh, and see; from there go to Hamath the great; then go down to Gath of the Philistines. Are you better than these kingdoms? Or is your territory greater than their territory,
Writhe and groan, O daughter Zion, like a woman in labor; for now you shall go forth from the city and camp in the open country; you shall go to Babylon. There you shall be rescued, there the Lord will redeem you from the hands of your enemies.
Gill's Notes on the Bible
And in the house,.... To which Christ retired, after he had put the Pharisees to silence, and dismissed the multitude:
his disciples asked him again of the same matter; concerning the affair of divorces, be bad been discoursing with the Pharisees about; some things being said, they had not been used to, and which they did not thoroughly understand; and therefore chose privately to converse with him on this subject, for their further information.
Barnes' Notes on the Bible
See this question about divorce explained in the notes at Matthew 19:1-12.
Mark 10:12
And if a woman shall put away her husband - It would seem, from this, that a woman, among the Jews, had the power of separating herself from her husband, yet this right is not given her by the law of Moses. There is not, however, any positive evidence that females often claimed or exercised this right. Cases had occurred, indeed, in which it had been done. The wife of Herod had rejected her former husband and married Herod. And though instances of this kind “might” have been attempted to be defended by the example of Pagans, yet our Saviour was desirous of showing them that it did not free them from the charge of adultery. The apostles were going forth to teach Pagan nations, and it was proper for Christ to teach them how to act in such cases, and to show them that they were cases of real adultery.