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Read the Bible

J.B. Rotherham Emphasized Bible

Deuteronomy 3:29

So we abode in the valley, over against Beth-peor.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Beth-Peor;   Moses;   Thompson Chain Reference - Beth-Peor;  

Dictionaries:

- Easton Bible Dictionary - Beth-Peor;   Peor;   Fausset Bible Dictionary - Bethpeor;   Peor;   Holman Bible Dictionary - Beth-Peor;   Hastings' Dictionary of the New Testament - Alpha and Omega (2);   Morrish Bible Dictionary - Bethpeor ;   People's Dictionary of the Bible - Beth-peor;  

Encyclopedias:

- International Standard Bible Encyclopedia - Beth-Peor;   Moab;   The Jewish Encyclopedia - Baal-Peor;   High Place;  

Parallel Translations

Hebrew Names Version
So we abode in the valley over against Beit-Pe`or.
King James Version
So we abode in the valley over against Bethpeor.
Lexham English Bible
So we remained in the valley opposite Beth Peor.
English Standard Version
So we remained in the valley opposite Beth-peor.
New Century Version
So we stayed in the valley opposite Beth Peor.
New English Translation
So we settled down in the valley opposite Beth Peor.
Amplified Bible
"So we stayed in the Valley opposite Beth-peor.
New American Standard Bible
"So we remained in the valley opposite Beth-peor.
Geneva Bible (1587)
So wee abode in the valley ouer against Beth-Peor.
Legacy Standard Bible
So we remained in the valley opposite Beth-peor.
Contemporary English Version
After this we stayed in the valley at Beth-Peor.
Complete Jewish Bible
So we stayed in the valley across from Beit-P‘or.
Darby Translation
And we abode in the valley opposite to Beth-Peor.
Easy-to-Read Version
"So we stayed in the valley across from Beth Peor.
George Lamsa Translation
So we dwelt in the valley opposite Beth-peor.
Good News Translation
"So we remained in the valley opposite the town of Bethpeor."
Christian Standard Bible®
So we stayed in the valley facing Beth-peor.
Literal Translation
So we stayed in the valley across from Beth-peor.
Miles Coverdale Bible (1535)
And so we abode in the valley ouer agaynst the house of Peor.
American Standard Version
So we abode in the valley over against Beth-peor.
Bible in Basic English
So we were waiting in the valley facing Beth-peor.
Bishop's Bible (1568)
And so we abode in the valley ouer agaynst the house of Peor.
JPS Old Testament (1917)
So we abode in the valley over against Beth-peor.
King James Version (1611)
So we abode in the valley, ouer against Beth-Peor.
Brenton's Septuagint (LXX)
And we abode in the valley near the house of Phogor.
English Revised Version
So we abode in the valley over against Beth-peor.
Berean Standard Bible
So we stayed in the valley opposite Beth-peor.
Wycliffe Bible (1395)
And we dwelliden in the valey ayens the temple of Phegor.
Young's Literal Translation
`And we dwell in a valley over-against Beth-Peor.
Update Bible Version
So we abode in the valley across from Beth-peor.
Webster's Bible Translation
So we abode in the valley over against Beth-peor.
World English Bible
So we abode in the valley over against Beth-peor.
New King James Version
"So we stayed in the valley opposite Beth Peor.
New Living Translation
So we stayed in the valley near Beth-peor.
New Life Bible
So we stayed in the valley beside Beth-peor.
New Revised Standard
So we remained in the valley opposite Beth-peor.
Douay-Rheims Bible
And we abode in the valley over against the temple of Phogor.
Revised Standard Version
So we remained in the valley opposite Beth-pe'or.
THE MESSAGE
That's why we have stayed in this valley near Beth Peor.
New American Standard Bible (1995)
"So we remained in the valley opposite Beth-peor.

Contextual Overview

21 Jeshua also, commanded I, at that time saying, - Thine are the eyes, that have seen all that Yahweh your God hath done unto these two kings, thus, will Yahweh do unto all the kingdoms whereunto thou, art passing over: 22 ye shall not fear them, - for, Yahweh your God, he, it is that is fighting for you. 23 Then sought I Yahweh at that time, for a favour saying: 24 My Lord Yahweh, thou thyself, hast begun to shew thy servant thy greatness, and thy firm hand, - as to which, what GOD is there, in the heavens or in the earth, that can do according to thy doings, and according to thy mighty deeds? 25 Let me pass over, I pray thee that I may see the good land that is over the Jordan, - this good mountain, and the Lebanon. 26 But Yahweh had been provoked with me for your sakes, and hearkened not unto me, - and Yahweh said unto me, Enough for thee! do not add a word unto me further in this matter. 27 Ascend the top of the Pisgah, and lift up thine eyes - westward, and northward and southward and eastward - and see with thine own eyes, - for thou shalt not pass over this Jordan. 28 But command thou Joshua and confirm him and embolden him, - for, he, shall pass over before this people, and, he shall cause them to inherit the land which thou shalt see. 29 So we abode in the valley, over against Beth-peor.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 4:3, Deuteronomy 4:46, Deuteronomy 34:6, Numbers 25:3, Numbers 33:48, Numbers 33:49

Gill's Notes on the Bible

So we abode in the valley over against Bethpeor. In the plains of Moab, over against a temple built for Baalpeor upon a mountain, so called from that idol, or that idol from the mountain; this is the valley where Moses was buried, Deuteronomy 34:6.

Barnes' Notes on the Bible

Beth-peor, i. e., the house of Peor, no doubt derived its name from a temple of the Moabite god Peor which was there situated. It was no doubt near to Mount Peor Numbers 23:28, and also to the valley of the Jordan perhaps in the Wady Heshban.

Clarke's Notes on the Bible

Verse Deuteronomy 3:29. Beth-peor. — This was a city in the kingdom of Sihon king of the Amorites; and as בית beth signifies a house, the place probably had its name from a temple of the god Peor, who was worshipped there. Peor was nearly the same among the Moabites that Priapus was among the Romans - the obscene god of an obscene people. This we have already seen.

IT is very likely that what God speaks here, both concerning Moses and Joshua, was designed to be typical of the procedure of his justice and grace in the salvation of man.

1. The land of Canaan was a type of the kingdom of heaven.

2. The law, which shows the holiness of God and the exceeding sinfulness of sin, could not bring the people to the possession of that kingdom.

3. Moses may probably be considered here as the emblem of that law by which is the knowledge of sin, but not redemption from it.

4. Joshua, the same as Jesus, the name signifying a Saviour, is appointed to bring the people into the rest which God had provided for them; thus it is by Jesus Christ alone that the soul is saved - fitted for and brought into the possession of the heavenly inheritance, (see John 1:17; Galatians 2:16; Galatians 3:12-13; Galatians 3:24); for he is the end of the law - the great scope and design of the law, for righteousness - for justification, to them that believe; Romans 10:4. Such a use as this every pious reader may make of the circumstances recorded here, without the danger of pushing analogy or metaphor beyond their reasonable limits.


 
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