the Fifth Week after Easter
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J.B. Rotherham Emphasized Bible
Galatians 2:17
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But if, in seeking to be declared righteous by God through our union with the Messiah, we ourselves are indeed found to be sinners, then is the Messiah an aider and abettor of sin? Heaven forbid!
Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.
But if, while we sought to be justified in Messiah, we ourselves also were found sinners, is Messiah a servant of sin? God forbid!
Now if we, while trying to be justified in Christ, have been found to be sinners, does that mean that Christ is a minister of sin? Of course not!1 John 3:8-9;">[xr]
---If, while we seek to be justified through the Meshiha, we also ourselves are found sinners, is Jeshu Meshiha therefore the minister of sin? It cannot be.
And if, while we seek to become just by the Messiah, we are found to be ourselves sinners, is Jesus the Messiah therefore the minister of sin? Far be it !
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!
But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not!
If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore our LORD Jesus Christ a minister of sin? Far be it.
If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.
But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not!
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? God forbid!
But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin?
"But if, while we seek to be justified in Christ [by faith], we ourselves are found to be sinners, does that make Christ an advocate or promoter of our sin? Certainly not!
But if while we seeke to be iustified by Christ, wee our selues also are found sinners, is therefore Christ the minister of sinne? God forbid.
Yf we then which seke to be made righteous by christ, shulde be yet founde synners or selues, is not Christ then the mynister of synne? God forbyd.
Now if it be a sin to seek for justification by Christ, then is Christ the minister of sin, which cannot be.
Have some of you noticed that we are not yet perfect? (No great surprise, right?) And are you ready to make the accusation that since people like me, who go through Christ in order to get things right with God, aren't perfectly virtuous, Christ must therefore be an accessory to sin? The accusation is frivolous. If I was "trying to be good," I would be rebuilding the same old barn that I tore down. I would be acting as a charlatan.
"If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not!
We Jews came to Christ, trying to be made right with God, and it became clear that we are sinners, too. Does this mean that Christ encourages sin? No!
But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages sin? Absolutely not!
"But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a servant of sin? Far from it!
"But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn't that mean that Christ promotes sin? Absolutely not!
"But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not!
But if while seeking to be justified by Christ, we ourselves also have been found to be sinners, then is Christ an agent of sin? May it never be!
But if seeking to be justified in Christ, we ourselves also were found to be sinners, is Christ then a minister of sin? Let it not be!
But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? God forbid.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, [is] therefore Christ the minister of sin? By no means.
But if, while we seek to be justified in Christ, we ourselves also are found sinners, is Christ then the minister of sin? God forbid!
But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not!
Yf then whill we seke to be made rightewes by Christ we oure selves are founde synners is not then Christ ye minister of synne? God forbyd.
But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not!
As we try to become right with God by what Christ has done for us, what if we find we are sinners also? Does that mean Christ makes us sinners? No! Never!
When we Jews started looking for a way to please God, we discovered that we are sinners too. Does this mean that Christ is the one who makes us sinners? No, it doesn't!
If, then, as we try to be put right with God by our union with Christ, we are found to be sinners, as much as the Gentiles are—does this mean that Christ is serving the cause of sin? By no means!
But if we ourselves are also found to be "sinners" while seeking to be justified by Christ, is Christ then a promoter of sin? Absolutely not!
We Jews came to Christ to be made right with God, so it is clear that we were sinners too. Does this mean that Christ makes us sinners? Of course not.
But if while we are seeking in Christ acquittal from guilt we ourselves are convicted of sin, Christ then encourages us to sin! No, indeed.
And if we sechen to be iustified in Crist, we oure silf ben foundun synful men, whether Crist be mynystre of synne?
And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, [is] then Christ a ministrant of sin? let it not be!
"So if we try to be right with God through faith in Jesus, and on the day of judgment we find out we should have obeyed the Code, would that mean Jesus caused us to sin? That's the dumbest thing I've ever heard!
"But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a minister of sin? May it never be!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
while: Romans 9:30-33, Romans 11:7
are found: Galatians 2:11, Romans 6:1, Romans 6:2, 1 John 3:8-10
is: Matthew 1:21, Romans 15:8, 2 Corinthians 3:7-9, Hebrews 7:24-28, Hebrews 8:2, 1 John 3:5
God: Romans 3:4, Romans 3:6
Reciprocal: Romans 4:5 - But to Romans 6:15 - shall we 1 Corinthians 6:15 - God Galatians 3:21 - God forbid
Cross-References
Thus were finished the heavens and the earth and all their host.
These are the geneses of the heavens and the earth when they were created, - in the day when Yahweh God made earth and heavens.
but, a vapour, went up from the earth, - and watered all the face of the ground.
And Yahweh God, caused to spring up, out of the ground, every tree pleasant to the sight and good for food, - and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.
Now, a river, was coming forth out of Eden, to water the garden, - and, from thence, it parted, and became four heads,
moreover the gold of that and, is good, - there, is the bdellium, and the beryl stone,
And the name of the second river, is Gihon, - the same, is that which surroundeth all the land of Cush,
And Yahweh God said, It is, not good, that the man should remain alone, - I will make for him a helper as his counterpart.
So the man gave names to all the tame-beasts, and to the birds of the heavens, and to all the wild-beasts of the field, - but, for man, had there not been found a helper as his counterpart.
So Yahweh God caused a deep sleep to fall on the man, and he slept, - and he took one of his ribs, and closed up flesh instead thereof.
Gill's Notes on the Bible
But if while we seek to be justified by Christ,.... As they did, and not only sought for, but obtained what they sought for, because they sought for it at the hands of Christ, and not as it were by works, but by faith, even a justifying righteousness in him.
We ourselves also are found sinners; that is, either we should be so, were we not to rest here, but seek to join our own works with Christ's righteousness for our justification, and so make Christ the minister of sin, of an imperfect righteousness, which cannot justify, which God forbid should ever be done by us; or we are reckoned sinners by you, judaizing Christians, for leaving the law, and going to Christ for righteousness; and if so, Christ must be the minister of sin, for he has directed and taught us so to do; but God forbid that any such thing should be said of him: or if we are still sinners, and unjustified persons, notwithstanding we seek to Christ to be justified by him, but need the law, and the works of it to justify us, then Christ, instead of being a minister of righteousness, is a minister of the law, the strength of sin, which accuses for it, and is the ministration of condemnation and death on account of it, which God forbid should ever be: or this is an objection of the adversary to the doctrine of free justification by the righteousness of Christ, as if it made void the law, discouraged the performance of good works, opened a door to licentiousness that men might continue sinners, and live as they wish, being under no restraints of the law, or under obligation to obedience it, and by such doctrine make
Christ the minister of sin; who hereby teaches men to live in sin, and in the neglect of duty; to which the apostle answers,
God forbid; as holding such consequences in the utmost abhorrence and detestation; see Romans 6:1.
Barnes' Notes on the Bible
But if, while we seek to be justified by Christ - The connection here is not very clear, and the sense of the verse is somewhat obscure. Rosenmuller supposes that this is an objection of a Jew, supposing that where the Law of Moses is not observed there is no rule of life, and that therefore there must be sin; and that since the doctrine of justification by faith taught that there was no necessity of obeying the ceremonial law of Moses, therefore Christ, who had introduced that system, must be regarded as the author and encourager of sin. To me it seems probable that Paul here has reference to an objection which has in all ages been brought against the doctrine of justification by faith, and which seems to have existed in his time, that the doctrine leads to licentiousness. The objections are that it does not teach the necessity of the observance of the Law in order to acceptance with God. That it pronounces a man justified and accepted who is a violator of the Law. That his acceptance does not depend on moral character.
That it releases him from the obligation of law, and that it teaches that a man may be saved though he does not conform to law. These objections existed early, and have been found everywhere where the doctrine of justification by faith has been preached. I regard this verse, therefore, as referring to these objections, and not as being especially the objection of a Jew. The idea is, “You seek to be justified by faith without obeying the Law. You professedly reject that, and do not hold that it is necessary to yield obedience to it. If now it shall turn out that you are sinners; that your lives are not holy; that you are free from the wholesome restraint of the Law, and are given up to lives of sin, will it not follow that Christ is the cause of it; that he taught it; and that the system which he introduced is responsible for it? And is not the gospel therefore responsible for introducing a system that frees from the restraint of the Law, and introduces universal licentiousness?” To this Paul replies by stating distinctly that the gospel has no such tendency, and particularly by referring in the following verses to his own case, and to the effect of the doctrine of justification on his own heart and life.
We ourselves are found sinners - If it turns out that we are sinners, or if others discover by undoubted demonstration that we lead lives of sin; if they see us given up to a lawless life, and find us practicing all kinds of evil; if it shall be seen not only that we are not pardoned and made better by the gospel, but are actually made worse, and are freed from all moral restraint.
Is therefore Christ the minister of sin? - Is it to be traced to him? Is it a fair and legitimate conclusion that this is the tendency of the gospel? Is it to be charged on him, and on the plan of justification through him, that a lax morality prevails, and that people are freed from the wholesome restraints of law?
God forbid - It is not so. This is not the proper effect of the gospel of Christ, and of the doctrine of justification by faith. The system is not suited to produce such a freedom from restraint, and if such a freedom exists, it is to be traced to something else than the gospel.
Clarke's Notes on the Bible
Verse 17. But if while we seek to be justified — If, while we acknowledge that we must be justified by faith in Christ, we ourselves are found sinners, enjoining the necessity of observing the rites and ceremonies of the law, which never could and never can justify, and yet, by submitting to circumcision, we lay ourselves under the necessity of fulfilling the law, which is impossible, we thus constitute ourselves sinners; is, therefore, Christ the minister of sin? Christ, who has taught us to renounce the law, and expect justification through his death?. God forbid! that we should either act so, or think so.
