the Week of Proper 10 / Ordinary 15
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J.B. Rotherham Emphasized Bible
Psalms 44:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
All this has happened to us,but we have not forgotten youor betrayed your covenant.
All this has come on us, Yet have we not forgotten you, Neither have we been false to your covenant.
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
All this has come upon us, though we have not forgotten you, and we have not been false to your covenant.
All these things have happened to us, but we have not forgotten you or failed to keep our agreement with you.
All this has happened to us, even though we have not rejected you or violated your covenant with us.
All this has come upon us, yet we have not forgotten You, Nor have we been false to Your covenant [which You made with our fathers].
All this has come upon us, but we have not forgotten You, And we have not dealt falsely with Your covenant.
All this has come on us, Yet have we not forgotten you, Neither have we been false to your covenant.
All this is come vpon vs, yet doe wee not forget thee, neither deale wee falsly concerning thy couenant.
All this has come upon us, but we have not forgotten You,And we have not dealt falsely with Your covenant.
All this has come upon us, though we have not forgotten You or betrayed Your covenant.
All of this has happened to us, though we didn't forget you or break our agreement.
at the sound of those who revile and insult, at the sight of the enemy bent on revenge.
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely against thy covenant:
We have not forgotten you. But you do all those things to us. We did not break the agreement you gave us.
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
All this has happened to us, even though we have not forgotten you or broken the covenant you made with us.
All this has befallen us, though we have not forgotten you, and we have not been false to your covenant.
All this has come upon us, and we have not forgotten You nor dealt falsely with Your covenant.
For the voyce of the slaunderer & blasphemer, for the enemie and auenger.
All this is come upon us; yet have we not forgotten thee, Neither have we dealt falsely in thy covenant.
All this has come on us, but still we have kept you in our memory; and we have not been false to your word.
For the voice of him that taunteth and blasphemeth; by reason of the enemy and the revengeful.
All this is come vpon vs; yet haue wee not forgotten thee, neither haue we dealt falsly in thy couenant.
[And though] all this be come vpon vs: [yet] we do not forget thee, nor shewe our selues to be false in thy couenaunt.
All these things are come upon us: but we have not forgotten thee, neither have we dealt unrighteously in thy covenant.
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
Fro the vois of dispisere, and yuele spekere; fro the face of enemy, and pursuere.
All this has come on us; Yet we have not forgotten you, Neither have we dealt falsely in your covenant.
All this is come upon us; yet we have not forgotten thee, neither have we dealt falsely in thy covenant.
All this has come upon us; But we have not forgotten You, Nor have we dealt falsely with Your covenant.
All this has happened though we have not forgotten you. We have not violated your covenant.
All this has come upon us, but we have not forgotten You. We have not been false to Your agreement.
All this has come upon us, yet we have not forgotten you, or been false to your covenant.
(43-18) All these things have come upon us, yet we have not forgotten thee: and we have not done wickedly in thy covenant.
All this has come upon us, though we have not forgotten thee, or been false to thy covenant.
All this met us, and we did not forget Thee, Nor have we dealt falsely in Thy covenant.
All this came down on us, and we've done nothing to deserve it. We never betrayed your Covenant: our hearts were never false, our feet never left your path. Do we deserve torture in a den of jackals? or lockup in a black hole?
All this has come upon us, but we have not forgotten You, And we have not dealt falsely with Your covenant.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
All this: Daniel 9:13
yet: Psalms 44:20, Psalms 9:17, Deuteronomy 6:12, Deuteronomy 8:14, Isaiah 17:10, Jeremiah 2:32
dealt: Jeremiah 31:32, Ezekiel 16:59, Ezekiel 20:37
Reciprocal: 1 Chronicles 16:15 - ye mindful Job 16:17 - Not for Psalms 17:3 - shalt Psalms 78:37 - stedfast Psalms 119:157 - yet do I Isaiah 26:8 - in 2 Corinthians 1:12 - our rejoicing
Cross-References
Far be it from thee! to do after this manner. to put to death the righteous with the lawless! Then should righteous and lawless be alike, Far be it from thee! Shall, the Judge of all the earth not do justice?
That, thou wilt not do wrong by us, according as we touched not thee, and according as we did by thee nothing but good, and then sent thee away in peace, thee who, now, art blessed of Yahweh!
And Joseph said unto them on the third day, This, do and live, - God himself, do, I, revere.
For thy servant, became surety for the lad, while away from my father saying, - If I bring him not unto thee, then will I count myself a sinner against my father all the days.
Now, therefore, I pray thee let thy servant remain instead of the lad, as servant to my lord, - but as for the lad, let him go up with his brethren.
Said the God of Israel, Unto me, spake the Rock of Israel: - One Ruling over Men, A Righteous One, ruling in the reverence of God,
Surely I will take a set time, - I, with equity, will judge:
He that justifieth the lawless, and he that condemneth the righteous, an abomination to Yahweh, are they, both.
Gill's Notes on the Bible
All this is come upon us,.... Not by chance, but according to the purpose and counsel of God; not for sin, and as a punishment of it, but for Christ's sake and his Gospel; for a profession of faith in him, and for the trial of it;
yet have we not forgotten thee; not the being and perfections of God, on which they often meditated, especially as displayed in the affair of salvation by Jesus Christ; nor the works of God, which were remembered to encourage faith and hope in their present circumstances, Psalms 44:1; nor the benefits and favours bestowed upon them by him; nor his word, worship, and ordinances; their reproach, afflictions, and persecutions, did not move them from the hope of the Gospel, and the service of God;
neither have we dealt falsely in thy covenant; by disbelieving their interest in God as their covenant God; by disregarding or not coming to and making use of Christ the Mediator of it; and by calling in question their interest in the blessings and promises of the covenant; for nothing can be more called dealing falsely in or with respect to the covenant of grace than unbelief about it; which remains firm and sure notwithstanding all the afflictions that may come on such who are interested in it: moreover, as this may respect the formal exhibition of the covenant under the Gospel dispensation, by the ministry of the word, and the administration of ordinances, the sense may be, that though the church and her members met with so much reproach and persecution from men, yet did not drop nor deny any of the truths of the Gospel, nor corrupt the ordinances of Christ, nor neglect an attendance on them; but were virgins, pure and incorrupt in doctrine and practice, and followed the Lamb whithersoever he went.
Barnes' Notes on the Bible
All this is come upon us - All these calamities. The connecting thought here is, that although all these things had come upon them, yet they could not be traced to their own infidelity or unfaithfulness to God. There was nothing in the national character, there were no circumstances at that time existing, there was no special unfaithfulness among the people, there was no such general forgetfulness of God, and no such general prevalence of idolatry as would account for what had occurred, or as would explain it. The nation was not then more deeply depraved than it had been at other times; but, on the contrary, there was among the people a prevalent regard for God and for his service. It was, therefore, a mystery to the author of the psalm, that these calamities had been suffered to come upon them at that time; it was an event the cause of which he desired to search out, Psalms 44:21.
Yet have we not forgotten thee - As a nation. That is, there was nothing special in the circumstances of the nation at that time which would call down the divine displeasure. We cannot suppose that the psalmist means to claim for the nation entire perfection, but only to affirm that the nation at that time was not characterized by any special forgetfulness of God, or prevalence of wickedness. All that is here said was true at the time when, as I have supposed, the psalm was written - the closing part of the reign of Josiah, or the period immeditely following.
Neither have we dealt falsely in thy covenant - We have not been unfaithful to thy covenant; to the covenant which thou didst make with our fathers; to the commandments which thou hast given us. This can only mean that there was no such prevailing departure from the principles of that covenant as could account for this. The psalmist could not connect the existing state of things - the awful and unique discomfitures and calamities which had come upon the nation - with anything special in the character of the people, or in the religious condition of the nation.
Clarke's Notes on the Bible
Verse Psalms 44:17. Yet have we not forgotten thee — These are bold words; but they must be understood in a qualified sense. We have not apostatized from thee, we have not fallen into idolatry. And this was strictly true: the charge of idolatry could never be brought against the Jewish nation from the time of the captivity, with sufficient evidence to support it.
