Deuteronomy 14:14

Douay-Rheims Bible

And all of the raven’s kind:

Parallel Translations

Christian Standard Bible®
every kind of raven,

Hebrew Names Version
and every orev after its kind,

King James Version
And every raven after his kind,

Lexham English Bible
and any kind of crow according to its kind,

English Standard Version
every raven of any kind;

New Century Version
any kind of raven,

New English Translation
every raven after its species,

Amplified Bible
and every raven of any variety,

New American Standard Bible
and every raven in its kind,

Geneva Bible (1587)
Nor all kinde of rauens,

Legacy Standard Bible
and every raven in its kind,

Complete Jewish Bible
any kind of raven,

Darby Translation
and every raven after its kind;

Easy-to-Read Version
any kind of raven,

George Lamsa Translation
The owl, the pelican, the crow,

Literal Translation
and all ravens by their kinds;

Miles Coverdale Bible (1535)
& all Rauens in their kynde,

American Standard Version
and every raven after its kind,

Bible in Basic English
Every raven, and all birds of that sort;

Bishop's Bible (1568)
And all kinde of Rauens.

JPS Old Testament (1917)
and every raven after its kinds;

King James Version (1611)
And euery rauen after his kinde,

English Revised Version
and every raven after its kind;

Berean Standard Bible
any kind of raven,

Wycliffe Bible (1395)
and al thing of rauenys kynde,

Young's Literal Translation
and every raven after its kind;

Update Bible Version
and every raven after its kind,

Webster's Bible Translation
And every raven after his kind,

World English Bible
and every raven after its kind,

New King James Version
every raven after its kind;

New Living Translation
ravens of all kinds,

New Life Bible
every kind of raven,

New Revised Standard
every raven of any kind;

J.B. Rotherham Emphasized Bible
and every raven after its kind;

Revised Standard Version
every raven after its kind;

New American Standard Bible (1995)
and every raven in its kind,

Contextual Overview

¹ Be ye children of the Lord your God: you shall not cut yourselves, nor make any baldness for the dead; ² Because thou art a holy people to the Lord thy God: and he chose thee to be his peculiar people of all nations that are upon the earth. ³ Eat not the things that are unclean. ⁴ These are the beasts that you shall eat, the ox, and the sheep, and the goat, ⁵ The hart and the roe, the buffle, the chamois, the pygarg, the wild goat, the camelopardalus. ⁶ Every beast that divideth the hoof in two parts, and cheweth the cud, you shall eat. ⁷ But of them that chew the cud, but divide not the hoof, you shall not eat, such as the camel, the hare, and the cherogril: because they chew the cud, but divide not the hoof, they shall be unclean to you. ⁸ The swine also, because it divideth the hoof, but cheweth not the cud, shall be unclean, their flesh you shall not eat, and their carcasses you shall not touch. ⁹ These shall you eat of all that abide in the waters: All that have fins and scales, you shall eat. ¹⁰ Such as are without fins and scales, you shall not eat, because they are unclean.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 12:5
And he took Sarai his wife, and Lot his brother’s son, and all the substance which they had gathered, and the souls which they had gotten in Haran: and they went out to go into the land of Chanaan. And when they were come into it,

Genesis 12:16
And they used Abram well for her sake. And he had sheep and oxen and he asses, and men servants, and maid servants, and she asses, and camels.

Genesis 13:8
Abram therefore said to Lot: Let there be no quarrel, I beseech thee, between me and thee, and between my herdsmen and thy herdsmen: for we are brethren.

Genesis 14:1
And it came to pass at that time, that Amraphel, king of Sennaar, and Arioch, king of Pontus, and Chodorlahomor, king of the Elamites, and Thadal, king of nations,

Genesis 14:2
Made war against Bara, king of Sodom, and against Bersa, king of Gomorrha, and against Sennaab, king of Adama, and against Semeber, king of Seboim, and against the king of Bala, which is Segor.

Genesis 14:3
All these came together into the woodland vale, which now is the salt sea.

Genesis 14:5
And in the fourteenth year came Chodorlahomor, and the kings that were with him: and they smote the Raphaim in Astarothcarnaim, and the Zuzim with them, and the Emim in Save of Cariathaim.

Genesis 14:11
And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:

Genesis 14:12
And Lot also, the son of Abram’s brother, who dwelt in Sodom, and his substance.

Genesis 15:3
And Abram added: But to me thou hast not given seed: and lo my servant born in my house, shall be my heir.

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.

Deuteronomy 14:5

The “pygarg” is a species of gazelle, and the “wild ox” and “chamois” are swift types of antelope.

Deuteronomy 14:21

The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 years’ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.