the Fifth Week after Easter
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Douay-Rheims Bible
Ezekiel 4:4
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“Then lie down on your left side and place the iniquity of the house of Israel on it. You will bear their iniquity for the number of days you lie on your side.
Moreover lie you on your left side, and lay the iniquity of the house of Yisra'el on it; [according to] the number of the days that you shall lie on it, you shall bear their iniquity.
Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
"Then lie on your left side, and place the punishment of the house of Israel upon it. For the number of the days that you lie on it, you shall bear their punishment.
"Then you are to lie down on your left side and put the wrongdoing of the house of Israel on it; you shall bear their wrongdoing for the number of days that you lie on it.
"Then lie down on your left side, and take the guilt of Israel on yourself. Their guilt will be on you for the number of days you lie on your left side.
"Then lie down on your left side (toward the north) to bear [symbolically] the wickedness and punishment of the house of Israel. You shall bear their wickedness and punishment for the number of days that you lie on your side.
Moreover lie you on your left side, and lay the iniquity of the house of Israel on it; [according to] the number of the days that you shall lie on it, you shall bear their iniquity.
Sleepe thou also vpon thy left side, and lay the iniquitie of the house of Israel vpon it: according to the nomber of the dayes, that thou shalt sleepe vpo it, thou shalt beare their iniquity.
"As for you, lie down on your left side and lay the iniquity of the house of Israel on it; you shall bear their iniquity for the number of days that you lie on it.
"Now as for you, lie down on your left side and lay the iniquity of the house of Israel on it; you shall bear their iniquity for the number of days that you lie on it.
Then lie down on your left side and place the iniquity of the house of Israel upon yourself. You are to bear their iniquity for the number of days you lie on your side.
After that, lie down on your left side and stay there for three hundred ninety days as a sign of Israel's punishment—one day for each year of its suffering.
"Next, you are to lie on your left side, and have it bear the guilt of the house of Isra'el — for as many days as you lie on your side, you will bear their guilt.
And thou, lie upon thy left side, and lay the iniquity of the house of Israel upon it: the number of the days that thou liest upon it, thou shalt bear their iniquity.
"Then you must lie down on your left side. You must do this thing that shows that you are taking the sins of the people of Israel on yourself. You will carry the guilt for as many days as you lie on your left side.
Then lie upon your left side, and lay the iniquity of the house of Israel upon that side; according to the number of days that you shall lie upon it, you shall bear their iniquity.
"Then lie down on your left side, and I will place on you the guilt of the nation of Israel. For 390 days you will stay there and suffer because of their guilt. I have sentenced you to one day for each year their punishment will last.
And you, lie down on your left side, and you must put the guilt of the house of Israel on it. You will carry their guilt the number of days that you will lie on it.
And you, lie down on your left side, and lay the iniquity of the house of Israel on it. The number of the days that you shall lie down on it, you shall bear their iniquity.
But thou shalt slepe vpon thy left syde, and laye the synne of the house off Israel vpon the. Certayne dayes apoynted, thou shalt slepe vpon that syde, and beare their synnes.
Moreover lie thou upon thy left side, and lay the iniquity of the house of Israel upon it; according to the number of the days that thou shalt lie upon it, thou shalt bear their iniquity.
Then, stretching yourself out on your left side, take the sin of the children of Israel on yourself: for as long as you are stretched out, so long will the sin of the children of Israel be on you.
Moreover lie thou upon thy left side, and lay the iniquity of the house of Israel upon it; according to the number of the days that thou shalt lie upon it, thou shalt bear their iniquity.
Lie thou also vpon thy left side, and lay the iniquitie of the house of Israel vpon it: according to the number of the dayes that thou shalt lie vpon it, thou shalt beare their iniquitie.
But thou shalt sleepe vpon thy left side, and lay the sinne of the house of Israel vpon it [according] to the number of the dayes that thou shalt sleepe vpon it, thou shalt beare their iniquitie.
And thou shalt lie upon thy left side, and lay the iniquities of the house of Israel upon it, according to the number of the hundred and fifty days during which thou shalt lie upon it: and thou shalt bear their iniquities.
Moreover lie thou upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it, thou shalt bear their iniquity.
And thou schalt slepe on thi left side, and thou schalt putte the wickidnessis of the hous of Israel on that side, in the noumbre of daies in which thou shalt slepe on that side, and thou schalt take the wickidnesse of hem.
Moreover you lie on your left side, and lay the iniquity of the house of Israel on it; [according to] the number of the days that you shall lie on it, you shall bear their iniquity.
Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: [according] to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
"Also for your part lie on your left side and place the iniquity of the house of Israel on it. For the number of days you lie on your side you will bear their iniquity.
"Lie also on your left side, and lay the iniquity of the house of Israel upon it. According to the number of the days that you lie on it, you shall bear their iniquity.
"Now lie on your left side and place the sins of Israel on yourself. You are to bear their sins for the number of days you lie there on your side.
"Then lie on your left side, and I will lay the sin of the people of Israel upon you. You will be under the weight of their sin for the number of days that you lie on your side.
Then lie on your left side, and place the punishment of the house of Israel upon it; you shall bear their punishment for the number of the days that you lie there.
Thou, therefore lie thou on thy left side, and lay the iniquity of the house of Israel upon it, - during the number of the days which thou shalt lie thereon, shalt thou bear their punishment.
"Then lie upon your left side, and I will lay the punishment of the house of Israel upon you; for the number of the days that you lie upon it, you shall bear their punishment.
`And thou, lie on thy left side, and thou hast placed the iniquity of the house of Israel on it; the number of the days that thou liest on it, thou bearest their iniquity.
"Next lie on your left side and place the sin of the family of Israel on yourself. You will bear their sin for as many days as you lie on your side. The number of days you bear their sin will match the number of years of their sin, namely, 390. For 390 days you will bear the sin of the family of Israel.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
upon: Ezekiel 4:5, Ezekiel 4:8
and lay: 2 Kings 17:21-23
thou shalt bear: Leviticus 10:17, Leviticus 16:22, Numbers 14:34, Numbers 18:1, Isaiah 53:11, Isaiah 53:12, Matthew 8:17, Hebrews 9:28, 1 Peter 2:24
Reciprocal: Exodus 28:38 - bear the iniquity Ezekiel 18:20 - bear
Cross-References
And Cain went out from the face of the Lord, and dwelt as a fugitive on the earth at the east side of Eden.
And Cain knew his wife, and she conceived, and brought forth Henoch: and he built a city, and called the name thereof by the name of his son Henoch.
Who took two wives: the name of the one was Ada, and the name of the other Sella.
And Ada brought forth Jabel: who was the father of such as dwell in tents, and of herdsmen.
And when the sun was set, there arose a dark mist, and there appeared a smoking furnace, and a lamp of fire passing between those divisions.
Thou shalt set apart all that openeth the womb for the Lord, and all that is first brought forth of thy cattle: whatsoever thou shalt have of the male sex, thou shalt consecrate to the Lord.
And, behold, a fire, coming forth from the Lord, devoured the holocaust, and the fat that was upon the altar: which when the multitude saw, they praised the Lord, falling on their faces.
And a fire coming out from the Lord, destroyed the two hundred and fifty men that offered the incense.
All the best of the oil, and of the wine, and of the corn, whatsoever firstfruits they offer to the Lord, I have given them to thee.
But the firstling of a cow, and of a sheep and of a goat thou shalt not cause to be redeemed, because they are sanctified to the Lord. Their blood only thou shalt pour upon the altar, and their fat thou shalt burn for a most sweet odour to the Lord.
Gill's Notes on the Bible
Lie thou also upon thy left side,.... Some think this was not in reality, but in vision, as Kimchi observes; and so Maimonides c; and in like manner they understand his eating and drinking by measures and preparing food, as he is directed in a following part of this chapter: but others are of opinion that all this was really done. The reasons given on both sides are not despicable. It is urged against the reality of the fact, that the prophet, without a miracle, could never have lain so long on one side; and besides, this seems to be contradicted by a later account, of his sitting in his house before the expiration of those days; since from the fifth day of the fourth month of the fifth year, in which he began to prophesy, Ezekiel 1:1, (and this order was seven days after that at least, Ezekiel 3:15), to the fifth day of the sixth month of the sixth year, when we find him sitting, Ezekiel 8:1; were but four hundred and thirteen days; and if seven are taken out from thence, there are but four hundred and six; whereas the whole time of his lying for Israel and Judah were four hundred and thirty; and it is further observed, that it does not seem decent that the prophet should be obliged really to eat such bread as he was ordered to make. On the other hand it is observed, that the order of portraying the siege of Jerusalem on a the, and setting an iron pan for a wall, seem to direct to the doing of real facts, and to that this order is subjoined, without any mark of distinction; besides, the prophet was to have this portrait in view, while he was lying on his side, and uncover his arms, which seem to denote real facts: and was to prophesy, not by words, for he was to be dumb, Ezekiel 3:26; but by facts; and he was to do all this in the sight of his people; and if the order to make a cake of bread was not to be really performed in the manner directed, there would have been no occasion of deprecating it. The learned Witsius d, who has collected the arguments on both sides, is inclined to the latter; and observes from others, that some persons have lain longer on one side than the prophet, without a miracle: particularly a certain paralytic nobleman, who lay sixteen years in such a manner: and as for the computation of time, Cocceius is of opinion that the forty days for Judah are included in the three hundred and ninety for Israel; and which indeed seem to be the whole number, Ezekiel 4:9; and which at once solves the difficulty; and besides, the force of the objection may be taken off by observing, that the fifth year might be intercalated, and consist of thirteen months, which was common with the Jews to have a "Veadar", or intercalated month: nor is it dishonourable nor unusual for the Lord to call his dear servants sometimes to hard and disagreeable service, as both these cases seem to be, when he has ends of his own glory, and the good of others, to be answered thereby. And the lying on the left side for the sins of the house of Israel was, as Jarchi thinks, because that Samaria, which was the head of the ten tribes, lay to the left of Jerusalem: see
Ezekiel 16:46; or rather, because the left hand is not so honourable as the right; it may show that the Lord had not such an esteem for Israel us for Judah;
and lay the iniquity of the house of Israel upon it; not to atone for it, but to show what was the cause of their captivity; far herein the prophet was no type of Christ, but represented the people of Israel; who had been grievously sinning against God, during the term of time hereafter mentioned, and now would be punished for it; for by "iniquity" is meant the punishment of it, which is often the sense of the word used; see Genesis 4:13;
[according] to the number of the days that thou shalt lie upon it thou shalt bear their iniquity: which are particularly declared in Ezekiel 4:5.
c Moreh Nevochim, par. 2. c. 46. d Miscel. Sacr. tom. 1. l. 1. c. 12. sect. 14, 15, &c.
Barnes' Notes on the Bible
The siege being thus represented, the condition and suffering of the inhabitants is exhibited by the condition of one, who, bound as a prisoner or oppressed by sickness, cannot turn from his right side to his left. The prophet was in such a state.
Bear their iniquity - The prophet was, in a figure, to bear their iniquities for a fixed period, in order to show that, after the period thus foretold, the burden of their sins should be taken off, and the people be forgiven. Compare Leviticus 16:21-22.
Clarke's Notes on the Bible
Verse Ezekiel 4:4. Lie thou also upon thy left side — It appears that all that is mentioned here and in the following verses was done, not in idea, but in fact. The prophet lay down on his left side upon a couch to which he was chained, Ezekiel 4:6, for three hundred and ninety days; and afterwards he lay in the same manner, upon his right side, for forty days. And thus was signified the state of the Jews, and the punishment that was coming upon them.
1. The prophet himself represents the Jews.
2. His lying, their state of depression.
3. His being bound, their helplessness and captivity.
4. The days signify years, a day for a year; during which they were to bear their iniquity, or the temporal punishment due to their sins.
5. The three hundred and ninety days, during which he was to lie on his left side, and bear the iniquity of the house of Israel, point out two things: the first, The duration of the siege of Jerusalem. Secondly, The duration of the captivity off the ten tribes, and that of Judah.
6. The prophet lay three hundred and ninety days upon his left side, and forty days upon his right side, in all four hundred and thirty days. Now Jerusalem was besieged the ninth year of the reign of Zedekiah, 2 Kings 25:1-2, and was not taken till the eleventh year of the same prince, 2 Kings 25:2.
But properly speaking, the siege did not continue the whole of that time; it was interrupted; for Nebuchadnezzar was obliged to raise it, and go and meet the Egyptians, who were coming to its succour. This consumed a considerable portion of time. After he had defeated the Egyptians, he returned and recommenced the siege, and did not leave it till the city was taken. We may, therefore, conclude that the four hundred and thirty days only comprise the time in which the city was actually besieged, when the city was encompassed with walls of circumvallation, so that the besieged were reduced to a state of the utmost distress. The siege commenced the tenth day of the tenth month of the ninth year of Zedekiah; and it was taken on the ninth day of the fourth month of the eleventh year of the same king. Thus the siege had lasted, in the whole, eighteen months, or five hundred and ten days. Subtract for the time that Nebuchadnezzar was obliged to interrupt the siege, in order to go against the Egyptians, four months and twenty days, or one hundred and forty days, and there will remain four hundred and thirty days, composed of 390+40=430. See Calmet on this place. See also at the end of this chapter. Ezekiel 4:16.
