Jeremiah 38:7

Douay-Rheims Bible

Now Abdemelech the Ethiopian, an eunuch that was in the king’s house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin.

Parallel Translations

Christian Standard Bible®
But Ebed-melech, a Cushite court official in the king’s palace, heard Jeremiah had been put into the cistern. While the king was sitting at the Benjamin Gate,

Hebrew Names Version
Now when `Eved-Melekh the Kushite, a eunuch, who was in the king's house, heard that they had put Yirmeyahu in the dungeon (the king then sitting in the gate of Binyamin,)

King James Version
Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

English Standard Version
When Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah into the cistern—the king was sitting in the Benjamin Gate—

New American Standard Bible
But Ebed-melech the Ethiopian, a eunuch, while he was in the king's palace, heard that they had put Jeremiah in the cistern. Now the king was sitting at the Gate of Benjamin;

New Century Version
But Ebed-Melech, a Cushite and a servant in the palace, heard that the officers had put Jeremiah into the well. As King Zedekiah was sitting at the Benjamin Gate,

Amplified Bible
Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king's palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin,

World English Bible
Now when Ebed-melech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin,)

Geneva Bible (1587)
Now when Ebed-melech ye blacke More one of ye Eunuches, which was in the kings house, heard that they had put Ieremiah in the dungeon (then the King sate in the gate of Beniamin)

Legacy Standard Bible
But Ebed-melech the Ethiopian, a eunuch, while he was in the king's palace, heard that they had put Jeremiah into the cistern. Now the king was sitting in the Gate of Benjamin;

Berean Standard Bible
Now Ebed-melech the Cushite, a court official in the royal palace, heard that Jeremiah had been put into the cistern. While the king was sitting at the Gate of Benjamin,

Contemporary English Version
Ebedmelech from Ethiopia was an official at the palace, and he heard what they had done to me. So he went to speak with King Zedekiah, who was holding court at Benjamin Gate.

Complete Jewish Bible
‘Eved-Melekh the Ethiopian, an officer in the king's house, heard that they had put Yirmeyahu in the cistern. When the king was sitting at the gate leading toward Binyamin,

Darby Translation
And Ebed-melech the Ethiopian, a eunuch who was in the king's house, heard that they had put Jeremiah in the dungeon—now the king was sitting in the gate of Benjamin,

Easy-to-Read Version
But a man named Ebed Melech heard that the officials had put Jeremiah into the cistern. Ebed Melech was from Ethiopia, and he was a eunuch in the king's palace. King Zedekiah was sitting at the Benjamin Gate, so Ebed Melech left the king's palace and went to talk to the king at the gate.

George Lamsa Translation
Now when Ebed-melech the Ethiopian, a eunuch who was in the kings house, heard that they had put Jeremiah in the well, the king then sitting in the gate of Benjamin;

Good News Translation
However, Ebedmelech the Ethiopian, a eunuch who worked in the royal palace, heard that they had put me in the well. At that time the king was holding court at the Benjamin Gate.

Lexham English Bible
When Ebed-melech the Cushite, a eunuch who was in the house of the king, heard that they had put Jeremiah into the pit—now the king was sitting at the Gate of Benjamin—

Literal Translation
And Ebed-melech, the Ethiopian man, of the eunuchs in the king's house, heard that they had put Jeremiah into the pit (the king then sitting in the gate of Benjamin).

Miles Coverdale Bible (1535)
So Ieremy stack fast in the myre. Now when Abdemelech the Morian beynge a chamberlayne in the kynges courte, vnderstode, that they had cast Ieremy in to the dongeon:

American Standard Version
Now when Ebed-melech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin),

Bible in Basic English
Now it came to the ears of Ebed-melech the Ethiopian, an unsexed servant in the king's house, that they had put Jeremiah into the water-hole; the king at that time being seated in the doorway of Benjamin:

JPS Old Testament (1917)
Now when Ebed-melech the Ethiopian, an officer, who was in the king's house, heard that they had put Jeremiah in the pit; the king then sitting in the gate of Benjamin;

King James Version (1611)
Now when Ebed-melech the Ethiopian, one of ye eunuches which was in the kings house, heard that they had put Ieremiah in the dungeon (the king then sitting in the gate of Beniamin)

Bishop's Bible (1568)
Nowe when Abedmelech the Morian beyng a chaumberlayne in the kynges court, vnderstoode that they had cast Ieremie into the dungeon,

Brenton's Septuagint (LXX)
For thus saith the Lord to Jacob; Rejoice ye, and exult over the head of the nations: make proclamation, and praise ye: say, The Lord has delivered his people, the remnant of Israel.

English Revised Version
Now when Ebed-melech the Ethiopian, an eunuch, which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

Wycliffe Bible (1395)
Forsothe Abdemalech Ethiopien, a chast man and oneste, herde, that was in the kyngis hous, that thei hadden sent Jeremye in to the lake; sotheli the king sat in the yate of Beniamyn.

Update Bible Version
Now when Ebed-melech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah in the dungeon (the king then sitting in the gate of Benjamin,)

Webster's Bible Translation
Now when Ebed-melech the Cushite, one of the eunuchs who was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;

New English Translation
An Ethiopian, Ebed Melech, a court official in the royal palace, heard that Jeremiah had been put in the cistern. While the king was holding court at the Benjamin Gate,

New King James Version
Now Ebed-Melech the Ethiopian, one of the eunuchs, who was in the king's house, heard that they had put Jeremiah in the dungeon. When the king was sitting at the Gate of Benjamin,

New Living Translation
But Ebed-melech the Ethiopian, an important court official, heard that Jeremiah was in the cistern. At that time the king was holding court at the Benjamin Gate,

New Life Bible
But Ebedmelech, an Ethiopian servant of the king who had been made so he could not have children, heard in the king's house that they had put Jeremiah into the well. Now the king was sitting in the Gate of Benjamin.

New Revised Standard
Ebed-melech the Ethiopian, a eunuch in the king's house, heard that they had put Jeremiah into the cistern. The king happened to be sitting at the Benjamin Gate,

J.B. Rotherham Emphasized Bible
When Ebed-melech the Ethiopian one of the eunuchs, he being in the house of the king, heard that they had delivered Jeremiah into the dungeon, - the king being seated in the gate of Benjamin,

Revised Standard Version
When E'bed-mel'ech the Ethiopian, a eunuch, who was in the king's house, heard that they had put Jeremiah into the cistern--the king was sitting in the Benjamin Gate--

Young's Literal Translation
And Ebed-Melech the Cushite, a eunuch who [is] in the king's house, heareth that they have put Jeremiah into the pit; and the king is sitting at the gate of Benjamin,

THE MESSAGE
Ebed-melek the Ethiopian, a court official assigned to the royal palace, heard that they had thrown Jeremiah into the cistern. While the king was holding court in the Benjamin Gate, Ebed-melek went immediately from the palace to the king and said, "My master, O king—these men are committing a great crime in what they're doing, throwing Jeremiah the prophet into the cistern and leaving him there to starve. He's as good as dead. There isn't a scrap of bread left in the city."

New American Standard Bible (1995)
But Ebed-melech the Ethiopian, a eunuch, while he was in the king's palace, heard that they had put Jeremiah into the cistern. Now the king was sitting in the Gate of Benjamin;

Contextual Overview

¹ Now Saphatias the son of Mathan, and Gedelias the son of Phassur, and Juchal the son of Selemias, and Phassur the son of Melchias heard the words that Jeremias spoke to all the people, saying: ² Thus saith the Lord: Whosoever shall remain in this city, shall die by the sword, and by famine, and by pestilence: but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live. ³ Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it. ⁴ And the princes said to the king. We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil. ⁵ And king Sedecias said: Behold he is in your hands: for it is not lawful for the king to deny you any thing. ⁶ Then they took Jeremias and cast him into the dungeon of Melchias the son of Amelech, which was in the entry of the prison: and they let down Jeremias by ropes into the dungeon, wherein there was no water, but mire. And Jeremias sunk into the mire. ⁷ Now Abdemelech the Ethiopian, an eunuch that was in the king’s house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin. ⁸ And Abdemelech went out of the king’s house, and spoke to the king, saying: ⁹ My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city. ¹⁰ Then the king commanded Abdemelech the Ethiopian, saying: Take from hence thirty men with thee, and draw up Jeremias the prophet out of the dungeon, before he die.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ebedmelech: Jeremiah 39:16-18

Ethiopian: Jeremiah 13:23, Psalms 68:31, Matthew 8:11, Matthew 8:12, Matthew 20:16, Luke 10:30-36, Luke 13:29, Luke 13:30, Acts 8:27-39

eunuchs: Jeremiah 29:2, Jeremiah 34:19, 2 Kings 24:15, *marg.

the king: Jeremiah 37:13, Deuteronomy 21:19, Job 29:7-17, Amos 5:10

Reciprocal: Joshua 20:4 - at the entering 2 Kings 5:13 - his servants 2 Chronicles 18:25 - and carry him back Proverbs 31:8 - Open Isaiah 56:3 - neither Jeremiah 20:2 - in the high Jeremiah 26:16 - General Zechariah 14:10 - from Benjamin's Luke 10:33 - Samaritan Hebrews 13:3 - them that

Cross-References

Genesis 6:8
But Noe found grace before the Lord.

Genesis 13:13
And the men of Sodom were very wicked, and sinners before the face of the Lord beyond measure.

Genesis 19:13
For we will destroy this place, because their cry is grown loud before the Lord, who hath sent us to destroy them.

Genesis 46:12
The sons of Juda: Her and Onan, and Sela, and Phares and Zara. And Her and Onan died in the land of Chanaan. And sons were born to Phares: Hesron and Hamul.

Numbers 26:19
The sons of Juda, Her and Onan, who both died in the land of Chanaan.

1 Chronicles 2:3
The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.

2 Chronicles 33:6
And he made his sons to pass through the fire in the valley of Benennom: he observed dreams, followed divinations, gave himself up to magic arts, had with him magicians, and enchanters: and he wrought many evils before the Lord, to provoke him to anger.

Psalms 55:23
(54-24) But thou, O God, shalt bring them down into the pit of destruction. Bloody and deceitful men shall not live out half their days; but I will trust in thee, O Lord.

Gill's Notes on the Bible

Now when Ebedmelech the Ethiopian,.... The Targum renders it,

"a servant of King Zedekiah;''

which Jarchi, and other writers, following, make Zedekiah to be the Ethiopian; so called, because as an Ethiopian differs in his skin, so Zedekiah differed in his righteousness, from the rest of his generation; and this his servant, he, with others r, takes to be Baruch the son of Neriah, but without any foundation; but, as Kimchi observes, with whom Abarbinel and Ben Melech agree, had this word "Ebedmelech" been an appellation, the usual article would have been prefixed before the word "king", as in the next clause; and somewhere or other his name would have been given; but it is a proper name, as Ahimelech, and Abimelech. A servant of the king he might be, and doubtless he was; and perhaps had this name given him when he became a proselyte; for such he seems to be, and a good man; who had a great regard to the prophet, because he was one; and had more piety and humanity in him, though an Ethiopian, than those who were Israelites by birth:

one of the eunuchs which was in the king's house; an officer at court; one of the gentlemen of the bedchamber. Josephus s says he was in great honour; so the Targum renders it,

"a great man;''

a man in high office, of great authority; taking it to be a name of office, as it sometimes is; though it may be understood, in a proper sense, of a castrated person; for such there were very commonly in kings' palaces, employed in one office or another, and especially in the bedchamber: now this man

heard that they had put Jeremiah in the dungeon; for though the princes did it with all possible secrecy, it was known at court, and came to the ears of this good man; and indeed the dungeon was not far from the court; and some have thought he might have heard the groans of Jeremiah in it; however, he came to the hearing of it, and was affected with the relation of his case, and determined to save him, if possible:

the king then sitting in the gate of Benjamin; the same in which the prophet was taken, Jeremiah 37:13; here he sat to hear and try causes, courts of judicature being held in gates of cities; or to receive petitions; or rather it may be to consult about the present state of affairs, what was best to be done in defence of the city, and to annoy the besiegers; and it may be to have a view of the enemy's camp, and to sally out upon them; for that he was here in order to make his escape is not likely.

r Pirke Eliezer, c. 53. Shalshelet Hakabala, fol. 13. 1. s Antiqu. l. 10. c. 7. sect. 5.

Barnes' Notes on the Bible

Ebed-melech - i. e., the king’s slave. By “Ethiopian” or Cushite is meant the Cushite of Africa, or negro. It seems (compare 2 Kings 23:11) as if such eunuchs (or, chamberlains) took their names from the king, while the royal family and the princes generally bore names compounded with the appellations of the Deity.

Clarke's Notes on the Bible

Verse Jeremiah 38:7. Ebed-melech — The servant of the king, one of the eunuchs who belonged to the palace. Perhaps it should be read, "Now, a servant of the king, a Cushite, one of the eunuchs," &c.

The king then sitting in the gate of Benjamin — To give audience, and to administer justice. We have often seen that the gates of cities were the places of public judicature.