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Douay-Rheims Bible
Job 22:1
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Dictionaries:
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Then Eliphaz the Temanite replied:
Then Elifaz the Temanite answered,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said:
Then Eliphaz the Temanite answered:
Then Eliphaz the Temanite answered:
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite responded,
Then Eliphaz the Temanite answered,
Then Eliphaz the Temanite answered, and sayde,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite replied:
Eliphaz's Third Speech Eliphaz from Teman said:
Next Elifaz the Teimani replied:
And Eliphaz the Temanite answered and said,
Then Eliphaz from Teman answered:
THEN Eliphaz, the Temanite, answered and said,
Is there anyone, even the wisest, who could ever be of use to God? <
Then Eliphaz the Temanite answered and said,
And Eliphaz the Temanite answered and said:
So Eliphas the Themanite gaue answere, & sayde:
Then answered Eliphaz the Temanite, and said,
Then Eliphaz the Temanite made answer and said,
Then answered Eliphaz the Temanite, and said:
Then Eliphaz the Temanite answered, and said,
So Eliphas the Themanite gaue aunswere, and sayde:
Then Eliphaz the Thaemanite answered and said,
Then answered Eliphaz the Temanite, and said,
Forsothe Eliphat Themanytes answeride, and seide,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said,
Then Eliphaz the Temanite answered and said:
Then Eliphaz the Temanite replied:
Then Eliphaz the Temanite answered,
Then Eliphaz the Temanite answered:
Then responded Eliphaz the Temanite, and said: -
Then Eli'phaz the Te'manite answered:
And Eliphaz the Temanite answereth and saith: --
Then Eliphaz the Temanite responded,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Job 4:1 - Eliphaz Job 15:1 - Eliphaz
Cross-References
Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?
And behold, an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.
And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.
And he called the name of that place, The Lord seeth. Whereupon, even to this day, it is said: In the mountain the Lord will see.
And when the Lord saw that he went forward to see, he called to him out of the midst of the bush. and said: Moses, Moses. And he answered: Here I am.
And the Lord said to Moses: Behold I will rain bread from heaven for you; let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.
And thou shalt remember all the way through which the Lord thy God hath brought thee for forty years through the desert, to afflict thee and to prove thee, and that the things that were known in thy heart might be made known, whether thou wouldst keep his commandments or no.
And fed thee in the wilderness with manna which thy fathers knew not. And after he had afflicted and proved thee, at the last he had mercy on thee,
Thou shalt not hear the words of that prophet or dreamer: for the Lord your God trieth you, that it may appear whether you love him with all your heart, and with all your soul, or not.
That through them I may try Israel, whether they will keep the way of the Lord, and walk in it, as their fathers kept it, or not.
Gill's Notes on the Bible
Then Eliphaz the Temanite answered and said. As Eliphaz was the first that entered the discussion with Job, being perhaps the oldest man, and might be reckoned the wisest, so he gives the lead in every course of disputation; and here, instead of replying to Job's arguments and instances, at which he was very angry, betakes himself to calumny and reproach, and to draw invidious consequences, instead of making use of solid reasons for conviction and confutation.
Clarke's Notes on the Bible
CHAPTER XXII
Eliphaz reproves Job for his attempts to clear his character
and establish his innocence, 1-4.
Charges him with innumerable transgressions; with oppressions
towards his brethren, cruelty to the poor, hard-heartedness
to the needy, and uncharitableness towards the widow and the
orphan; and says it is on these accounts that snares and
desolations are come upon him, 5-11.
Speaks of the majesty and justice of God: how he cut off the
ante-diluvians, the inhabitants of Sodom and the cities of
the plain, 12-20.
Exhorts him to repent and acknowledge his sins, and promises
him great riches and prosperity, 21-30.
NOTES ON CHAP. XXII